Tuesday, June 4, 2013

TRANSITIONAL STEPS TO A SOCIALIST FUTURE: PART 1, THE VIETNAM CASE



Harry Targ

Introduction

The weight of history bears down on humankind such that, paraphrasing Marx, people make history but not precisely as to their own choosing. The rise of capitalism out of feudalism in Northern Europe spread over the centuries to Africa, Asia, and Latin America ripping asunder traditional patterns of economic, social, and cultural relations. A new political economy dynamic, now called “neoliberal globalization,” spread across the face of the earth extracting natural resources, enslaving and exploiting human labor power, and expanding production and distribution such that by the twentieth century the whole world was touched. The impact of capitalist globalization included enormous scientific and technological advances, significant increases in the capacity to sustain life, coupled with the capacity to exploit, destroy, kill, uproot traditional cultures and communities, and defile the human landscape.

Capitalism created a global empire. It also created global resistance. The drive to construct empires and to build economic, political, and cultural hegemony stimulated revolution, non-violent resistance, and desperate efforts to create new forms of social and economic being. During the period since World War 11, socialist regimes and radical nationalist movements have challenged the hegemony of U.S., European and Japanese capitalism. The twentieth century socialist project disintegrated for a variety of reasons but its loss spurred new and diverse forms of resistance that complicated the rule of “victorious” empires. The economic, political, and military crises of the early 21st century, coupled with renewed resistance raised the specter of new “21st century socialist” visions. These visions became concrete programs, again paraphrasing Marx, that were not precisely of peoples’ choosing but necessary transitional steps to socialism nonetheless.

Vietnamese History

Southeast Asia, a diverse space geographically, culturally, politically, and economically, has experienced many kinds of imperial rule and resistance. Vietnamese national identity emerged about 100 BC as a result of Chinese expansion and resistance to it among indigenous kingdoms. But China established its hegemony over Vietnam from 200-900 AD. After that time Vietnam consolidated its independence.

During the 1850s Vietnam came under the domination of the French. Occupied by France, Indochina (now Vietnam, Laos, and Cambodia) became a classic colony. The Japanese military conquered Indochina during World War II. The Japanese had collaborated with the old French colonial administrators and land owners to control the Vietnamese people. After the Japanese were defeated, the Vietnamese people rose up to challenge the French effort to reestablish their old colony. 

From 1946 to 1954, revolutionary forces led by Ho Chi Minh and the Viet Minh fought and won a victory against the French. At the Geneva Conference, 1954, the war was settled. The United States, however, in violation of the main agreements reached, established a puppet regime in South Vietnam that became the basis for continuing war on the Vietnamese people. The Vietnam War, with the U.S. replacing the French, continued until 1975, when the Saigon military collapsed. Finally, after short and brutal battles with hostile forces in neighboring Cambodia and a short war initiated by China in 1979, violence ended. Now the Vietnamese had to rebuild their country and begin constructing the socialist society they had struggled for since the end of World War II.

Post-war reconstruction was initiated after “the U.S. military and their allies dropped four times the tonnage of bombs used in World War II in Vietnam, which is equivalent to 725 nuclear bombs dropped in Hiroshima and Nagasaki. More than 3 million Vietnamese were killed and 4 million were wounded. At the same time, the U.S. military used up to 80 million liters of chemicals to ‘clear’ the land.” (Tran Dac Loi). Agent Orange sprayed liberally over the entirety of Vietnam from 1961 and 1971 affected millions of Vietnamese and U.S. soldiers and poisoned the land. Unexploded ordinance and descendants of Vietnamese exposed to Agent Orange/Dioxin remain part of the Vietnamese experience today. The devastation of land and people was reinforced by a U.S. initiated economic blockade of Vietnam that lasted from 1975 until 1994.

From a Socialist Command Economy to Doi Moi (a socialist-oriented market economy)

Tran Dac Loi, Vice-President of the Vietnam Peace and Development Foundation, wrote about post-war economic policies in Vietnam in an essay in Vietnam: From National Liberation to Socialism (Changemaker, Committees of Correspondence for Democracy and Socialism, forthcoming). Loi explained that after the war against the United States ended the newly united Vietnamese nation adopted a centrally-planned socialist economy. 

Although small shops based on family labor were allowed the bulk of the economy was state-run  as “…all essential production materials and consumer goods were circulated through the state distribution system.” The evolving command economy reduced inequalities but labor productivity was low, inflation-rates grew, and the Vietnamese experienced chronic food shortages. Over 60 percent of the Vietnamese people by the early 1980s lived below the country’s self-defined poverty rate. 

Loi asserts that state ownership, management, and distribution became inappropriate for the post-war Vietnamese economy. Adequate “economic, material and technical conditions, as well as cultural development” did not exist to achieve a fully developed socialist society. Entrepreneurial skills and corporate and individual competition, characteristic of economic development in market economies, it was realized, were necessary to stimulate economic growth. Vietnamese leaders recognized that economic development was “a long-term process, not a one-day business and cannot be realized only by political will. In fact, we did not yet have socialism; we were at the beginning of the process of building it. And there is a need for sustainable policies and steps relevant to the existing context and objective conditions.”

Thus at the 6th Party Congress of the Communist Party of Vietnam (1986) a new set of policies were adopted called Doi Moi. They called the new policy “a market economy with a socialist orientation.” Doi Moi included the following:

-a regulated market economy.
-a market that should be coordinated with planning to maximize the rational distribution of resources and economic development.
-a rationally encouraged use of “external resources” such as foreign investment.
-construction of a multi-level pattern of ownership including a state sector controlling energy, natural resources, heavy industry, communications, railways and public transportation, aviation, banking and insurance and the distribution of lands for agricultural use on a household and cooperative basis.
-the expansion of foreign trade, particularly the export of rice.
-the provision of primary education for all Vietnamese.
-free health insurance for the poor.

Many observers, including the Vietnamese themselves, point to serious economic, political, and cultural problems that have emerged since Doi Moi. However, basic economic changes have resulted from the programs embraced in the 1980s. Per capita GDP has risen by a factor of ten since 1986. Vietnam no longer ranks as one of the UN’s most underdeveloped countries. Industrial growth has doubled. Having overcome the post-war shortage of food, Vietnam is now the second largest rice exporter in the world. Vietnam, since Doi Moi, has increased access to education and health care, significantly increased life expectancy, reduced rates of poverty from over 60 percent to 11 percent, and, according to the United Nations, has increased its Human Development Index score (HDI) from .498 in 1991 to .733 in 2007. 

With the weakening of state socialism as a world force and the shift virtually everywhere to neoliberal economic policies by the 1980s, the Vietnamese came to the realization that transitioning to 21st century socialism would require the construction of a more complicated economic model that continued to support a renovated state sector, allowed a regulated marketplace, and encouraged local socialist forms, such as workers cooperatives. 

Sources

This discussion of Vietnam draws heavily on materials from Vietnam: From National Liberation to Socialism, Changemaker, Committees of Correspondence for Democracy and Socialism, forthcoming, 2013. Essays referred to include Tran Dac Loi, “Vietnam: 65 Years of the Struggle for National Independence and Socialism;” Merle Ratner and Ngo Thanh Nhan, “Vietnam Update 2013: Opportunities and Challenges,” and Duncan McFarland, “Origins of Doi Moi in Vietnam and the Relationship to Lenin’s New Economic Policy.” Also the essay by Paul Krehbiel, “A Nation at Work,” and his suggestions for revision of this paper were very helpful.

(Prepared for a presentation at The Labor and Working-Class Studies Project, Working Class Studies Association, Madison College, Madison Wisconsin, June 12-15, 2013. “Transitional Steps to Socialism: Part 2, The Cuban Case” will discuss reforms in Cuba and their similarities and differences with Vietnam.)

Thursday, May 23, 2013

THE PERFECT "SCANDAL": BENGHAZI




Harry Targ

On the night of September 11, 2012, an armed group attacked a diplomatic post in the city of Benghazi in eastern Libya. The next morning a CIA annex was attacked. Out of these two attacks four United States citizens were killed including U.S. Ambassador Christopher Stevens. According to a November, 2012 Wall Street Journal article (quoted by Conor Friedersdorf in The Atlantic, May 13, 2013):

“The U.S. effort in Benghazi was at its heart a CIA operation, according to officials briefed on the intelligence. Of the more than 30 American officials evacuated from Benghazi following the deadly assault, only seven worked for the State Department. Nearly all the rest worked for the CIA, under diplomatic cover, which was a principal purpose of the consulate, these officials said.”

On March 17, 2011, the United Nations Security Council passed Resolution 1973 authorizing humanitarian intervention in Libya. It endorsed “Member States, acting nationally or through regional organizations or arrangements, to take all necessary measures to protect civilians under threat of attack in the country, including Benghazi, while excluding a foreign occupation force of any form on any part of Libyan territory….” Five Security Council members abstained from support of this resolution: Brazil, China, Germany, India, and Russia.

Passage of the resolution was followed by a NATO-led air war on targets in that country. The North Atlantic Treaty Organization was established in 1949 as a military alliance to defend Europe from any possible aggression initiated by the Soviet Union. If words mattered, NATO should have dissolved when the Soviet Union collapsed.

The United States, so concerned for the human rights of people in the Persian Gulf and Middle East, including in Libya, was virtually silent as non-violent revolutions overthrew dictatorial regimes in Tunisia and Egypt earlier in 2011. The United States continued to support regimes in Bahrain and Yemen in the face of popular protest and violent response and remained the primary rock-solid supporter of the state of Israel as it continued to expand settlements in the West Bank and blockaded the transfer of goods to Palestinians in Gaza. And, of course, in the face of growing ferment in the Middle East and Persian Gulf for democratization not a word was said by way of criticism of the monarchical system in Saudi Arabia.

So as the Gaddafi regime in Libya fought its last battles, leading ultimately to the capture and assassination of the Libyan dictator, the NATO alliance and the United States praised themselves for their support of movements for democratization in Libya. What seemed obvious to observers except most journalists was the fact that the overthrow of the Libyan regime, for better or worse, could not have occurred without the massive bombing campaign against military and civilian targets throughout Libya carried out by NATO forces.

From the vantage point of the Benghazi crisis of September 11, 2012, humanitarian intervention, which in Benghazi included 23 (of some 30) U.S. representatives who were CIA operatives suggests that the attacks on U.S. targets might have had something to do with the history of U.S interventionism in the country. Great powers, such as the United States, continue to interfere in the political life of small and poor countries. And, the mainstream media continues to provide a humanitarian narrative of imperialism at work. 

The post-9/11 Benghazi story is one of Republicans irresponsibly focusing on inter-agency squabbles and so-called contradictory Obama “talking points” after the killings of the four U.S. representatives in Benghazi. They chose not to address the real issue of the United States pattern of interference in the internal affairs of Libya.

And the Obama Administration defends itself by denying its incompetence in the matter, desperately trying to avoid disclosing the real facts in the Benghazi story which might show that the CIA and the Ambassador’s staff were embedded in Benghazi to interfere in the political struggles going on between factions among the Libyan people.

As Alexander Cockburn put it well in reference to the war on Libya in The Nation in June, 2011:

“America’s clients in Bahrain and Riyadh can watch the undignified pantomime with a tranquil heart, welcoming this splendid demonstration that they have nothing to fear from Obama’s fine speeches or Clinton’s references to democratic aspirations, well aware that NATO’s warplanes and helicopters are operating under the usual double standard--with the Western press furnishing all appropriate services.”

If Cockburn were alive today he would have added that the Libyan operation was about U.S. covert interventionism, anger on the part of sectors of the Benghazi citizenship, and not about the United States encouraging “democratic aspirations” of the Libyan people. Neither Republicans nor Democrats want to have a conversation about U.S. interventionism but prefer to debate about a “scandal.” The real “scandal” is the cover-up of what the U.S. was doing in Libya.  

Sunday, May 19, 2013

THE INTERNAL REVENUE TAX "SCANDAL" IS NOT WHAT OPPORTUNISTS CLAIM IT IS




Harry Targ

Heritage Action for America is a unique combination of top-notch conservative policy analysis, a widely respected government relations team and dedicated grassroots activists that advance conservative policy. 

…As a 501(c)(4) organization, Heritage Action for America allows unprecedented coordination and communication with concerned citizens who want to be part of their national dialogue. We speak directly to the American people and help them break through the establishment in Washington. (from Heritage Action for America website).

According to the Internal Revenue Code organizations may apply and be eligible for tax exempt status under Section 501 (c) (4) if they engage primarily in “social welfare activities.” Contributors to 501 (c) (4) organizations need not disclose their names.

In a recent website update on legislative issues being debated in the House of Representatives, Heritage Action for America, a 501 (c) (4) advocated the repeal of the Affordable Care Act; endorsed the Full Faith and Credit Act, which would prioritize debt payment before financing federal spending; and supported legislation, the Preventing Greater Uncertainty in Labor-Management Relations Act, suspending the National Labor Relations Board from acting until such time as the Senate approves appointments to the Board. 

Indiana Congressman Todd Rokita (4th Congressional District) wrote his constituents on May 17, 2013 that “…the IRS had specifically targeted legally-established non-profit conservative groups by singling them out for extra scrutiny when they applied for tax-exempt status.”  Heritage Action for America assigned Rokita a grade of 79 (out of 100) for his legislative record in the last session of Congress, not far behind long-time right-winger Dan Burton and new Indiana governor Mike Pence. Conservative former Democratic Congressman, now Senator, Joe Donnelly received a score of 23.

The principle of granting tax exemptions for groups that engage in social welfare was introduced in the Revenue Act of 1913 and revised in the tax code of the 1950s. Once groups are declared eligible, such as the Heritage Foundation’s  Heritage Action for America, donors can contribute anonymously.  Meanwhile the organizations so approved can advertise on television, radio, and the print media against programs advocated by those with different political orientations. Ironically groups like Heritage Action for America define their political advocacy for tax purposes as social welfare. And, most importantly, organizations supporting the candidacy of right-wing Republicans such as Todd Rokita are receiving tax exemptions. 

In short, Rokita has a high Heritage Action for America favorability score for opposing affordable health care for most Americans; federal programs for childhood nutrition, education, and emergency health services for the elderly; and government protection for worker rights. 

If the Internal Revenue Service is to be criticized, the attacks should be leveled at the government’s inadequate scrutiny of political lobbying groups who are granted tax exempt status contrary to the intention of the law. Those of us who are concerned about the undue intrusion of big money in politics should be working to insist that the tax code be applied as it was intended so that politicians like Rokita cannot get away with railing against “big government” while they benefit from how it has been applied to them.

Thursday, May 9, 2013

THE CONTINUED ATTACK ON ASSATA SHAKUR IS AN ATTACK ON THE AFRICAN-AMERICAN COMMUNITY, ALL PROGRESSIVES, AND CUBA



Harry Targ
My name is Assata Shakur, and I am a 20th century escaped slave. Because of government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy toward people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984….

People get used to anything. The less you think about your oppression, the more your tolerance for it grows. After a while, people just think oppression is the normal state of things. But to become free, you have to be acutely aware of being a slave.” (from “An Open Letter from Assata Shakur: ‘I Am Only One Woman,’ ” Colorlines, May 6, 2013)

To the credit of The National Conference of Black Lawyers, The National Lawyers Guild, The Black Commentator, The Nation, Democracy Now, The Huffington Post, and an array of blog essays the FBI decision to place Assata Shakur on its “Most Wanted Terrorists” list and the State Department decision to keep Cuba on the list of “state sponsors of terrorism” have been roundly condemned.

Assata Shakur was an activist in the Black Panther Party, the student and anti-war movements, and human rights causes in the 1960s. Her activism made Shakur a prime target of the violent FBI COINTELPRO program designed to arrest, convict, and assassinate those who worked against U.S. racism, classism, and war. She was stopped in a car on the New Jersey turnpike on May 2, 1973. Police engaged in a shooting which led to the death of a passenger in the car. Also a police officer was killed in the shootout.

Shakur and another comrade were charged with the police killing even though she also was shot and was incapable of shooting a weapon because of her injuries. Shakur was subsequently charged and convicted for killing the police officer, though she was unarmed, and sentenced to life plus 33 years. On November 2, 1979 she escaped from the New Jersey prison where she was serving her sentence. In 1984 she fled to Cuba, was granted political asylum, and has been living there ever since.

Expressions of outrage about the policies toward Assata Shakur and the government of Cuba need to be raised again and again because these policies get to the heart of racism, repression, and imperialism. The United States government, from civil rights organizing against Jim Crow in the South to urban Black liberation movements in the North sought to divide, repress, and crush demands for an end to institutionalized racism.  The same police and federal security apparatuses complicit in the hosing of protesters in the South, refused to vigorously investigate racist murderers in Alabama and Mississippi. State and federal authorities launched a nationwide campaign during the Nixon administration to falsely charge, arrest, sentence, and murder militants fighting racism. From Chicago, to Oakland, California, to Detroit to the New Jersey turnpike police and FBI shootouts were initiated to eliminate those who were challenging the political and economic status quo. At the ideological level activists for change were labeled  “communists,” “terrorists,” common “criminals,” and foreign agents. Let’s be clear: the Federal Bureau of Investigation and many police departments were agents of a policy of state terrorism. The first targets were African Americans.

In addition, what happened to Assata Shakur and untold thousands of others sent a clear message to activists, particularly young ones, that public protest would lead to violent repression. In 1970 the killings at Jackson State and Kent State Universities communicated to college students that protest might be life threatening.

Raising the issue of “terrorism” again in reference to Cuba and now Assata Shakur also serves to link the COINTELPRO violence against the people of the 1970s to the “war on terrorism” in the 21st century. Everyone knows that as economic crisis grows, demands for change are likely to increase. From a systemic point of view the tools of repression must be reinvigorated.  Raising the case of Assata Shakur now and framing it as an issue of terrorism links the political mobilizations of the 1970s to the Occupy Movement, the horrific bombings in Boston to the demands for change all around the world. Putting Shakur on the terror list and keeping Cuba on a similar list is a metaphor for all that economic and political elites regard as a threat. It seeks to reinforce the theme of the linkage of terrorism and people of color.

Finally, adding Assata Shakur to the terrorism list, and keeping Cuba on the state list, provides ready cover for a possible future military strike against targets on the island. It is conceivable that, unless massive voices are raised to protest these lists, some adventurist administration could launch a drone strike against targets in Cuba. And, in the short run, associating Assata Shakur and Cuba with terrorism continues the argument that the U.S. blockade of Cuba needs to be maintained, which many of us would regard as a real act of terrorism against eleven million Cubans.

Lennox Hinds, Shakur’s lawyer and National Lawyers Guild member, summarized the current meaning of the Shakur case. “Clearly, the federal government is continuing the unrestrained abuse of power by which it attempted to destroy Assata Shakur and other Black individuals and groups by surveillance, rumor, innuendo, eavesdropping, arrest and prosecution, incarceration, and murder throughout the sixties and seventies.”

The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Challenging Late Capitalism