Sunday, February 21, 2016

THE UNFOLDING OF THE THREE IDEOLOGIES DURING THE 2016 PRESIDENTIAL PRIMARIES



Harry Targ

Perhaps the most useful definition of “ideology” is one that refers to a body of interconnected ideas or a system of thought about how the world works. These ideas often explain the meaning of life, how and why society is organized the way it is, and also how it ought to be organized. However, ideas do not come from the ether. They come from class position and concrete interests, background, social status, and education by family, schools, peer groups, and popular culture. (Diary of a Heartland Radical, “The Three Ideologies in American Life,” September 20, 2015).

Ideologies are ways of explaining reality. They may not be presented in a systematic or mathematical or rigorous way but the careful listener can discern  their underlying messages. And, of course, the messenger has a point of view that usually comes from his or her economic or political position. At base, ideologies are reflections of the interests of those who articulate them and believe in them. All this is becoming more important to understand and process during the 2016 election season.

One ideological pole is committed to what the world knows as the “neoliberal” ideology. It promotes a twenty-first century capitalist agenda. It supports financial speculation and privileges wealth and entrenched political power. To maintain profits austerity policies in neoliberalism’s name are imposed on working classes. War and preparation for war are necessitated by the resistance to the globalization of these policies. The application of this ideology domestically and internationally requires compliant support from the vast majority of workers, women, and minorities. And critical to it, the neoliberal ideology presents itself as what it is not. It is not a perspective that represents the interests of the 99 percent. And to justify its perpetuation its supporters say what former British Prime Minister Margaret Thatcher used to proclaim; “there is no alternative.”

A second ideological pole has two variants. In the short run either of these may be more a danger to humankind than neoliberalism. The first variant is the “virtues of wealth” ideology. Wealth, however it is secured, is its own justification. The wealthy are virtuous. The wealthy are wise. And the wealthy therefore are ordained to rule. Since most workers, most people of color, most women are poor, by definition they are unworthy of respect as human beings. And masses of people the “virtues of wealth” ideology suggests, can trust the brash rugged individualist super-wealthy individual to rule because he does not represent traditional institutionalized economic or political power. The wealthy few are like deities to be revered and obeyed. And to be clear, this view is profoundly anti-human and justifies unlimited violence at home and abroad on the basis of what the virtuous leader decides is necessary.

A second variant of this ideological pole, the “fundamentalist” ideology, rationalizes opposition to government in theological terms. The only way to rescue humanity, this ideology suggests, is to follow a particular god embedded in some kind of supernatural fundamentalism; a fundamentalism that regards opponents as monsters. While its current promoters portray the social order in terms of existent evil only to be saved by religious good, their political positions would continue to reward wealth and power at the expense of the vast majority and would lead to enormous violence against people everywhere, who are seen as infidels. Whether the leaders derive their legitimacy from their wealth or their special piety, it is their task to lead and the peoples’ to follow.

A third ideological pole, “building 21st century socialism,” is based upon the proposition that all social institutions, including government, should serve the people, all the people. It is based upon the sanctity of human life and the belief that it is through society that each and every individual can achieve her/his potential. Concretely this means real economic justice, democracy, fairness in the law, and peace. The issues embedded in  the 21st century socialist vision involve education, health care, environmental sustainability, jobs, adequate income, and the development of programs to attack racism, sexism, homophobia, and all forms of discrimination. This third ideological pole asserts, as the World Social Forum proclaimed a long time ago, that “another world is possible.” 

From the vantage point of the radically different character of these ideologies, the 2016 election becomes very important. In the long run given the growing danger of violence to nature and people, building 21st century socialism offers the only possibility for building a just and environmentally sustainable world.

It is important to note that the continuation of or defeat of any of these will not be determined by the election of any one person. Victories and defeats are more about the power of political movements and the magnitude of electoral victories or defeats in the service of these movements. But there is no question that the momentum that emerges from the election battles of 2016 matters.

For those on the Left, the only real option for the survival of humankind is 21st century socialism. And the achievement of it will require a long term struggle for the consciousness of the people.
 

Sunday, February 14, 2016

HORRIFIC MOMENTS IN UNITED STATES FOREIGN POLICY: reposted



Reposted as part of a discussion of the role of the United States in the world 

Harry Targ

Political upheaval in the Middle East, Africa, and South Asia is reshaping migration trends in Europe. The number of illegal border-crossing detections in the EU started to surge in 2011, as thousands of Tunisians started to arrive at the Italian island of Lampedusa following the onset of the Arab Spring. Sub-Saharan Africans who had previously migrated to Libya followed in 2011–2012, fleeing unrest in the post-Qaddafi era. The most recent surge in detections along the EU's maritime borders has been attributed to the growing numbers of Syrian, Afghan, and Eritrean migrants and refugees. Jeanne Park, “Europe’s Migration Crisis,” CFR Backgrounder,  September 23, 2015, www.cfr.org/migration/eurpes-migration-crisis)

The Council on Foreign Relations Backgrounder recognizes the massive crisis of migration brought on by upheavals all across the Global South. It identifies the massive migrations from Libya, Afghanistan, Iraq, Syria and the Horn of Africa. But, interestingly enough the title suggests that the focus of concern is not as much about the pain and suffering of the people forced to migrate as the problem migration presents to the countries of the European Union.

A dispassionate analysis of the causes of this twenty-first century wave of migration should inevitably lead to what may be referred to as “horrific moments in United States foreign policy.” These horrific moments, since the late 1940s, are central to understanding the pain and suffering of millions of people around the world. Horrific refers to human tragedies of such magnitude that they leave millions killed, injured, displaced, or unable to sustain life because of forces external to their ideas and actions. Moments refers to key policy decisions that reasonable persons can view as instrumental to the development of these human tragedies. United States foreign policy suggests that the United States has made policy decisions that have been inextricably connected to the human tragedies of the last sixty years.

Five such horrific moments in United States foreign policy need to be recognized for their consequences for humankind. First, in 1950 the United States embarked on global military operations in response to conflicts on the Korean peninsula. Korean political life was in disarray after World War II and the United States and the former Soviet Union stepped into the fray to “temporarily” occupy the North and South. But the growing conflict between Koreans was not started by the two powers but was the result of internal political struggle among the Korean people. The point here is that after North Korean troops invaded South Korea, the United States, officially supported by the then pro-US United Nations, launched a large-scale military response. And, in violation of the UN resolution, the United States took the war to the North. 

The end result of the expanded Korean War was that it set the precedent for United States sending troops anywhere in the world. The war justified dramatic increases in military spending. And it made military spending a permanent fixture of US economic and political life. Most importantly, it destroyed the Korean peninsula, particularly the economic infrastructure in the North; led to millions of Koreans killed, wounded, and displaced; and 37,000 US soldiers killed. The Korean War was the first instance of many in which the United States and the Soviet Union would be fighting the Cold War in the Global South.

Second, the Korean War established the principle that the US would engage in major wars elsewhere as circumstances were seen as necessary. The next war was in Vietnam. The war began in 1950 and the “moment” continued until 1975.  The long agonizing experience involved repeating decisions escalating war: from funding the French colonial overseers of Vietnam; to creating and training a new government in South Vietnam; to sending thousands of specially trained counter-insurgency fighters; to transferring over 500,000 US soldiers to Vietnam; to massive bombing; the dropping of napalm; the killing of 3-4 million Vietnamese people; and unleashing genocidal violence in neighboring Cambodia.

Third, following multiple military and covert operations, the Reagan Administration embarked on a war against Central American peoples leading to about 200,000 deaths, injuries, and thousands set afoot seeking economic and military survival through desperate migrations to the north. Nicaragua was targeted for attack because the President’s neoconservative policy advisors regarded that country as a surrogate of the dreaded Soviet Union. US money and military advisors were allotted to help a dictatorship try to defeat a peasant guerrilla movement in El Salvador. The United States funded Guatemalan militarists who were engaging in a genocidal policy against the indigenous people of that country. Honduras was armed and became the military base for the wars of Central America. 

In the twenty-first century the Bush administration waged war against Afghanistan and Iraq.  The Taliban, who came to power in the 1990s after a long civil war in Afghanistan which began in 1979, created relative stability but were alleged to be partners to the crimes of 9/11. President Bush ordered the Afghanistan government to release Osama Bin Laden to US authorities or face war. When they refused the US attacked that country and thus created permanent instability. The war on Afghanistan is now America’s longest war. And Afghanistan is poorer, more devastated, and less stable than in October, 2001, when the war started.

The lies about why the United States had to make war on Iraq are common knowledge. Even if morality and international law are not brought to the analysis, everything the United States did and is still doing in Iraq has been wrong. After nearly a decade of war, The Islamic State of Iraq and the Levant (ISIL) emerged with powerful military force and some popular support and is challenging the Iraqi government, the Kurds, the Turkish government, the Syrian government, and any other outside forces.If the regional instability brought on by the Afghan and Iraq wars were not enough, the Obama administration, with NATO collaboration, led a massive bombing assault that destroyed the relatively stable Libyan regime setting in motion, internal violence, instability, and emigration.

Several lessons can be drawn from these “horrific moments in United States foreign policy.” The pursuit of United States hegemony has generated violence all across the globe. This violence has destabilized stable political regimes, led to mass slaughter of the peoples of these countries, created opposition forces which now are targeting American citizens and institutions in the affected areas. In addition, the United States and other arms merchants have increased the flow of armaments to Asia, the Persian Gulf the Middle East, and Latin America. The overwhelming casualties of war since the end of World War II have been citizens of the Global South, people of color. In addition, these horrific moments have cost Americans billions of dollars and probably almost one million deaths and injuries sustained by United States soldiers. 

Finally, referring to the migration problem that the Council of Foreign Relations Backgrounder referred to above, much of it is due to the horrific moments in United States foreign policy. The Korean and Vietnam Wars legitimized war strategies and military interventionism to achieve US global goals. These strategies continued in Central America, Afghanistan, Iraq, and Libya creating a worldwide and desperate population of people fleeing war, ethnic hatreds, and poverty.
 
These are some of the historic foreign policy realities that must be addressed during the 2016 election season.

Saturday, February 6, 2016

SEIZE THE MOMENT: BERNIE SANDERS AND BUILDING THE PROGRESSIVE MAJORITY



Harry Targ

The multiracial working class in alliance with trade unions, women, African Americans, Latinos and other people of color, youth, and progressive sectors of business now form the promising components of the progressive majority. The profound challenge before the working class and its allies is to organize this majority into a coherent force capable of responding to the various issues it confronts. (“Goals and Principles,” Committees of Correspondence for Democracy and Socialism, adopted at its 6th National Convention, July, 2009, www.cc-ds.org).

Protest Movements in the United States

            In addition to anecdotal evidence, aggregate data confirms the continuation and expansion of activist groups and protest activities all across the face of the globe. For example in the United States, Mark Solomon in an important essay “Whither the Socialist Left? Thinking the ‘Unthinkable’” (March 6, 2013, www.portside.org)  discusses the long history of socialism in the United States, the brutal repression against it, damaging sectarian battles on the left, the miniscule size of socialist organizations today and yet paradoxically the growing sympathy for the idea of socialism among Americans, particularly young people. He calls for “the convergence of socialist organizations committed to non-sectarian democratic struggle, engagement with mass movements, and open debate in search of effective responses to present crises and to projecting a socialist future.”  The Solomon article does not conceptualize “left unity” and “building the progressive majority” as separate and distinct projects but as fundamentally interconnected. For him, and many others, the role of the left in the labor movement and other mass movements gave shape, direction, and theoretical cohesion to the battles that won worker rights in the 1930s.

            Solomon’s call has stimulated debate among activists around the idea of “left unity.” The appeal for left unity is made more powerful by socialism’s appeal, the current global crises of capitalism, rising mobilizations around the world, and living experiments with small-scale socialism such as the construction of a variety of workers’ cooperatives.

            Effective campaigns around “left unity” in recent years have prioritized “revolutionary education,” drawing upon the tools of the internet to construct an accessible body of theory and debate about strategy and tactics that could solidify left forces and move the progressive majority into a socialist direction. The emerging Online University of the Left (OUL), an electronic source for classical and modern theoretical literature about Marxism, contemporary debates about strategy and tactics, videos, reading lists, and course syllabi, constitute one example of left unity. The OUL serves as one of many resources for study groups, formal coursework, and discussions among socialists and progressives. Those who advocate for “left unity” or left “convergence” celebrate these many developments, from workers cooperatives to popular education, as they advocate for the construction of a unified socialist left.

            A second manifestation of political activism, the Occupy Movement, first surfacing in the media in September, 2011, initiated and renewed traditions of organized and spontaneous mass movements around issues that affect peoples’ immediate lives such as housing foreclosure, debt, jobs, wages, the environment, and the negative role of money in U.S. politics. Perhaps the four most significant contributions of the Occupy Movement have been:

            1.Introducing grassroots processes of decision-making.

            2.Conceptualizing modern battles for social and economic justice as between the one percent (the holders of most wealth and power in society) versus the 99 percent (weak, economically marginalized, and dispossessed, including the “precariat”). 

            3.Insisting that struggles for radical change be spontaneous, often eschewing traditional political processes.

            4.Linking struggles locally, nationally, and globally.

            During the height of its visibility some 500 cities and towns experienced Occupy mobilizations around social justice issues. While less frequent, Occupy campaigns still exist, particularly in cities where larger progressive communities reside. Calls for left unity correctly ground their claims in a long and rich history of organized struggle while “occupiers” and other activists today have been inspired by the bottom-up and spontaneous uprisings of 2011 (both international and within the United States).

            A third, and not opposed, approach to political change at this time has been labeled “building a progressive majority.” This approach assumes that large segments of the U.S. population agree on a variety of issues. Some are activists in electoral politics, others in trade unions, and more in single issue groups. In addition, many who share common views of worker rights, the environment, health care, undue influence of money in politics, immigrant rights etc. are not active politically. The progressive majority perspective argues that the project for the short-term is to mobilize the millions of people who share common views on the need for significant if not fundamental change in economics and politics. 

            Often organizers conceptualize the progressive majority as the broad mass of people who share views on politics and economics that are ‘centrist” or “left.” Consequently, over the long run, “left” participants see their task as three-fold. First, they must work on the issues that concern majorities of those at the local and national level. Second, they struggle to convince their political associates that the problems most people face have common causes (particularly capitalism). Third, “left” participants see the need to link issues so that class, race, gender, and the environment, for example, are understood as part of the common problem that people face.

            A 2005-2007 data set called “Start” (startguide.org) showed that there were some “500 leading organizations in the United States working for progressive change on a national level.” START divided these 500 organizations into twelve categories based on their main activities. These included progressive electoral, peace and foreign policy, economic justice, civil liberties, health advocacy, labor, women’s and environmental organizations.  Of course, their membership, geographic presence, financial resources, and strategic and tactical vision varied widely. And, many of the variety of progressive organizations at the national level were reproduced at the local and state levels as well.

            In sum, when looking at contemporary social change in the United States at least three tendencies have been articulated: left unity, the Occupy Movement, and building a progressive majority. Each highlights its own priorities as to vision, strategy, tactics, and political contexts. In addition, the relative appeal of each may be affected by age, class, gender, race, and issue prioritization as well. However, these approaches need not be seen as contradictory. Rather the activism borne of each approach may parallel the others. (the discussion of the three tendencies of activism appeared in Harry Targ, “The Fusion Politics Response to 21st Century Imperialism From Arab Spring to Moral Mondays,” ouleft.org, and was presented at the “Moving Beyond Capitalism” Conference, Center for Global Justice, San Miguel de Allende Mexico, July 29-August 5, 2014). 

Building the Progressive Majority in 2016

The statement above from CCDS was published in 2009 and the description of the three political tendencies in the United States was presented in 2014. Since then, the Moral Mondays Movement in North Carolina captured national attention and stimulated a growing campaign around Reverend William Barber’s narrative of United States history referring to the “three reconstructions” and the articulation of his theory of “fusion politics.”

The egregious police violence against African Americans, particularly young men and women of color, has sparked a vibrant Black Lives Matter campaign that has caused a renewed interest in understanding the functions the police serve, the role of white supremacy, rightwing populism, and Michelle Alexander’s “New Jim Crow” in America.

Militant workers in growing sectors of the economy are rising up. Fast food workers are organizing around the “Fight for 15.” Health and home care, and other service sector workers are demanding the right to have their unions recognized. And teachers, transportation workers, and state employees have hit the streets and legislative assemblies to demand worker rights.

The peace movement has begun to resuscitate itself challenging a new cold war with Russia, boots on the ground and drones in the air to fight ISIS, and the unbridled growth of the military/industrial complex.

Finally, environmentalists have made a convincing case that the connection between neoliberal global capitalism and environmental catastrophe “changes everything.”

The three tendencies presented above—left unity, the Occupy Movement,  and building a progressive majority—continue to be reflected in different kinds of organizing around the country based on the issues, levels of organization, predominant ideological manifestations, local political cultures, and the composition of movements in different places based upon class, race, gender, sexual identity, religious affiliation and issue orientation. And all these tendencies are worthy of attention and support, particularly in the 21st century “time of chaos.”

But a new campaign (potentially a movement) has emerged since the summer, 2015. Bernie Sanders, an aging left-oriented Senator from Vermont began his long uphill march to secure the Democratic Party nomination for the presidency. A sixties activist on civil rights and peace, a populist mayor of Burlington, Vermont, a Congressman and Senator from that state, Sanders, since his early days of political activism,  has articulated an anti-Wall Street, anti-finance capital mantra that has its roots in various progressive currents in United States history, These include the populist campaigns of the 1890s,  the militant workers struggles of the  Wobblies during the Progressive era, the popular electoral campaigns of five-time Socialist Party candidate for President, Eugene V. Debs from 1900 to 1920; the industrial union movement of  the 1930s which built the Congress of Industrial Organizations (CIO) and support for the New Deal legislation that provided some measure of economic security to many workers; to the civil rights and anti-war movements of the 1960s and beyond.

Sanders has proceeded to excoriate finance capital and to link the enormous accumulation of wealth and income at one pole of American society and the maintenance and growth of the misery of the masses on the other. He has advanced his narrative by linking class, to race, to gender issues, and has begun to incorporate the apocalyptic possibilities of a future without addressing climate change. In a word, he has articulated a program that the CCDS program defined as the vision of “the progressive majority.”

The vision of a progressive majority is one that emphasizes the systematic articulation of the causes of human misery and what needs to be done to overcome them and the belief that the vision already exists among the majority of the American people. So far, the popularity of the Sanders campaign, the particular enthusiasm it is generating at the grassroots, including from youth, labor, feminist, anti-racist, and environmental organizations, and the demographics reflected in the Iowa caucus turnout and polling data, suggest that activists from the three tendencies identified above should direct their energies to supporting the Sanders presidential run. Most importantly, the Sanders campaign has inspired the possibility of building a long-standing progressive movement that will survive and grow until the November, 2016 election and beyond.





Sunday, January 24, 2016

BREAK UP THE BANKS AND BREAK UP THE MILITARY/INDUSTRIAL COMPLEX!



Harry Targ

Hillary Clinton recently declared that she was the only candidate who had the knowledge and experience to preserve the national security of the United States. However, Senator and Secretary of State Clinton, voted for Iraq war authorization, advocated war on Libya, warned against significantly improving relations with Iran, and recommended establishing a so-called” no-fly zone” in Syria. She initiated and supported the “Asian Pivot;” developing a greater political, economic, and military presence in Asia. In addition, during her term as Secretary of State, Clinton defended the overthrow of the elected president of Honduras, Manuel Zelaya, in 2009 and challenged other Latin American leaders to support a new election that would give legitimacy to his ouster.

In a 2014 review of Henry Kissinger’s latest book, World Order, Clinton mused about the many problems the world faced, including Russia’s presence in Ukraine, extremism in Syria and Iraq, and “escalating tensions in the East and South China Seas.” She said that while she occasionally differed with his policies, she believed that former Secretary of State Kissinger played a significant role in making the world a better place. According to her, during the Cold War there existed a bipartisan commitment to promote freedom, market economies, and cooperation among nations. And, she declared, it worked.

“This system, advanced by U.S. military and diplomatic power and our alliances with like-minded nations, helped us defeat fascism and communism and brought enormous benefits to Americans and billions of others. Nonetheless, many people around the world today--especially millions of young people--don’t know these success stories, so it becomes our responsibility to show as well as tell what American leadership looks like.” (“Hillary Clinton Reviews Henry Kissinger’s ‘World Order,’” The Washington Post, September 4, 2014).

In the review, Hillary Clinton elaborated on the U.S. commitment to human rights and democratic values, declaring that the U.S stood for more than just military power and political influence around the world. Indeed, she wrote, “…the United States is uniquely positioned to lead in the 21st century” to help build “…a future in which the forces of freedom and cooperation prevail over those of division, dictatorship and destruction.”

Secretaries Kissinger and Clinton did not initiate the American hegemonic economic and military institutions that have dominated the world since World War II but they have participated in its perpetuation. Data on military adventures, casualties and deaths, and the magnitude of expenditures for war and subversion suggest a different United States role in the world than the one Clinton wrote about in her book review and has spoken of in her more recent campaign for the presidency.

Marc Pilisuk and Jennifer Achord Rountree, report in their new book, The Hidden Structure of Violence: Who Benefits from Global Violence and War, Monthly Review, 2015, that between the Second World War and 2008, the United States participated in 390 military interventions involving 20 million deaths. In 2014, the United States had military personnel in 130 countries and over 900 overseas bases. In the first decade of the 21st century the United States spent over seven trillion dollars on the military.

The Council on Foreign Relations recently issued a report by resident scholar Micah Zenko, indicating that the United States in 2015 dropped 23,144 bombs on Iraq, Syria, Afghanistan, Pakistan, Yemen, and Somalia. The largest number of bombs were dropped over Iraq and Syria (22,110), followed by Afghanistan (947), and Yemen (58). Ironically, Defense Department reports indicated that only six civilians died in all this bombing. Adam Johnson (“U.S. Dropped 23,144 Bombs on Muslim-Majority Countries in 2015,” Alternet, January 8, 2016) points out that despite the bombing of Afghanistan, the Taliban control more territory in that country today than at any time since the war started in 2001. The spread of ISIS across the Middle East and North Africa also has occurred during the period of escalated U.S. bombing. 

 There are other indicators to suggest that the instrumentalities of what Secretary Clinton calls “American leadership” is more about militarism than statesmanship and humanitarianism. David Isenberg (“Private Military Contractors and U.S. Grand Strategy,” PRIO, Oslo, 2009) refers to “...the U.S. government’s huge and growing reliance on private contractors [which] constitutes an attempt to circumvent or evade public skepticism about the United States’ self-appointed role as global policemen.” 

Washington Post investigators compiled a data base, “Top Secret America,” that found 1,931 intelligence contracting firms doing top secret work for 1,271 government organizations at over 10,000 sites. TSA indicates that 90 percent of the intelligence work is done by 110 contractors. Defense Department spokespersons and legislators claimed that the United States needs to continue allocating billions of dollars to private contractors to maintain military performance levels that are minimally acceptable.

Nick Turse (The Complex: How the Military Invades Our Everyday Lives) described the introduction of unmanned aerial weapons in the 1990s and their current weaponry of choice for the White House and others who prefer antiseptic and bloodless (on the U.S. side) technologies to eliminate enemies. New predator drones can be programmed to fly over distant lands and target enemies for air strikes. Drones have been increasingly popular as weapons in fighting enemies in Afghanistan, Pakistan, Somalia, and Yemen.

Connecting drone strikes to assassination teams and other war-making techniques, Shane, Mazzetti, and Worth, (“Secret Assault on Terrorism Widens on Two Continents,” The New York Times, August 16, 2010) refer to shadow wars against terrorist targets. “In roughly a dozen countries -- from the deserts of North Africa, to the mountains of Pakistan, to former Soviet republics crippled by ethnic and religious strife -- the United States has significantly increased military and intelligence operations, pursuing the enemy using robotic drones and commando teams, paying contractors to spy and training local operatives to chase terrorists.”

The United States has initiated campaigns to identify and assassinate presumed enemies. CIA operatives and private contractors join teams of army specialists under the Joint Special Operations Command (13,000 assassination commandos around the world) to kill foreigners alleged to be affiliated with terrorist groups. These targets also can include U.S. citizens living abroad who have been defined as terrorist collaborators. In the Western Hemisphere, the United States, through Latin American military personnel trained at the School of the Americas, has long supported assassination programs that now seem to be “globalized,” that is administered everywhere.

A careful reading of the United States global military presence suggests the enormity of its violence which explains the growing resistance to the American presence from the Middle East and Persian Gulf to Asia and African to Latin America. Contrary to the pontification of Secretaries of State Kissinger and Clinton, the U.S. role in the world has been an imperial one. And along with the pursuit of power and resources, global militarization is intimately connected to what President Eisenhower called the Military/Industrial Complex.  Over one-half of federal government expenditures each year are for current or past military operations. And as Seymour Melman demonstrated years ago in Pentagon Capitalism  and Nick Turse has found in recent years, military contracts permeate the investments in virtually every large United States corporation. Therefore global violence becomes the rationale for bloated military expenditures.

Jonathan Turley recently wrote:

“While few politicians are willing to admit it, we don't just endure wars we seem to need war-at least for some people. A study showed that roughly 75 percent of the fallen in these wars come from working class families. They do not need war. They pay the cost of the war. Eisenhower would likely be appalled by the size of the industrial and governmental workforce committed to war or counter-terrorism activities. Military and homeland budgets now support millions of people in an otherwise declining economy. Hundreds of billions of dollars flow each year from the public coffers to agencies and contractors who have an incentive to keep the country on a war-footing-and footing the bill for war.” (Jonathan Turley, “Big Money Behind War: The Military-Industrial Complex,” Aljazeera, January 11, 2014).  

As the political rhetoric escalates during the 2016 election season, a comprehensive debate on the role of the United States in the world is necessary. This requires a structural critique of United States foreign policy just as radical as has been raised about domestic policy. A discussion that appropriately condemns the inordinate wealth and power of finance capital at the expense of the health and well-being of the many should also condemn the combination of corporations, banks, and military institutions which rob from people at home and kill and maim people overseas.

The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Challenging Late Capitalism