Tuesday, July 17, 2018

THE BROAD LEFT IS UNDER A NEW KIND OF THREAT: WE MUST KEEP OUR EYES ON THE PRIZE


Harry Targ


Trump Adventures in Foreign Policy
There has been much reason for optimism in 2018 as political movements grow, more young people identify with socialism, greater numbers of activists embrace an intersectional lens (linking class, race, gender, and sexual identity), and progressive and socialist candidates for public office win victories in state and national campaigns.

However, the massive increase in activism is being derailed by mainstream media narratives and positions taken by centrist politicians of both political parties suggesting that the real issues the United States face have to do with the interference of Russia in the US political system and Trump’s foreign policy conduct over tension-reduction on the Korean Peninsula and negotiations between himself and Vladimir Putin.
A common media frame is being articulated virtually everywhere that the intelligence agencies, such as the FBI and the CIA, are unassailable in their claims that the Russians interfered with the US elections. After all, it is argued, these agencies were created to protect the integrity and viability of American democracy.

Further, pundits and politicians argue that Trump’s meetings with the leaders of North Korea and Russia are illegitimate and by implication their avowed goal to reduce tensions and the likelihood of war, are illegitimate. The narrative adds that contrary to prior presidents, Trump is particularly enamored of dictators.
In the case of his meeting with Putin, the media says, the Russians “won.” And they won, the story suggests, because Russia alone was responsible for undermining Ukraine, creating the Syrian humanitarian crisis, and stimulating the rise of the right in Eastern Europe. How could a President of the United States meet with a man like Putin they ask? (They forget candidate Barack Obama’s 2008 wise campaign claim that diplomacy is precisely to be used in interactions with adversaries). And one day after the Putin/Trump meeting the Democratic Congressional Campaign Committee (DCCC) sent an “urgent” electronic petition calling for 100,000 signatures to “Condemn Trump for meeting with Putin, denying Russian interference, and threatening our democracy!”

This campaign was launched three weeks after Alexandria Ocasio-Cortez won a stunning primary victory in New York’s 14th Congressional District, on a platform that she called democratic socialism. She stood against the Democratic Party establishment articulating a vibrant reform agenda that defends the gains workers have made over the last 70 years and calls for advances in access to health care, fair wages, environmental justice, immigration reform, and a green jobs agenda. She also criticized the Israeli Defense Forces for their violence against Palestinians.
Threat to the Broad Left

There is no question that President Trump is a narcissistic, ignorant, and racist man who had done and will do enormous damage to the lives of workers, women, people of color, immigrants, and the environment. He has the power to launch wars and already has committed to new generations of weapons and authorized covert operations against regimes in Latin America.
However, if Trump, for whatever reason, participates in dialogue with the Korean people in ways that reduce tensions, denuclearize the peninsula, lead to the withdrawal of US troops, and end the war in Korea, these should not be opposed because Trump was a participant. And, if Trump and Putin could agree to dismantle their nuclear weapons, withdraw troops from Central Europe, and join in talks to end the violence in Syria these also should be supported.

Finally, and most importantly, the Broad Left must continue to work for social and economic justice. It must organize to dismantle the stranglehold of the US economy by Wall Street, and small numbers of banks and corporations and to create a green jobs agenda that puts people to work for a livable wage at the same time as the environment is revitalized. It must demand accessible health care, affordable housing, free education and safety from police violence.
If the Broad Left adopts the media and centrist Democrat and Republican narrative that is solely based on the damnation of Donald Trump it will have lost the opportunity for fundamental change that growing mass movements have been working to achieve.


Friday, July 13, 2018

REVISITING "AMERICAN EXCEPTIONALISM" AGAIN




Harry Targ

Continued study and research into the origins of the folk music of various peoples in many parts of the world revealed that there is a world body-a universal body-of folk music based upon a universal pentatonic (five tone) scale. Interested as I am in the universality of (hu)mankind-in the fundamental relationship of all peoples to one another-this idea of a universal body of music intrigued me, and I pursed it along many fascinating paths. Paul Robeson, Here I Stand, 1959.

America’s destiny required the U.S. “…to set the world its example of right and honor…We cannot retreat from any soil where providence has unfurled our banner. It is ours to save that soil, for liberty, and civilization….It is elemental...it is racial. God has not been preparing the English-speaking and teutonic peoples for a thousand years for nothing but vain and idle self-contemplation and self-admiration. No! He has made us the master organizers of the world to establish system where chaos reigns. He has given us the spirit of progress to overwhelm the forces of reaction throughout the earth.” Senator Albert Beveridge, Indiana, Congressional Record, 56 Congress, I Session, pp.704-712, 1898).

“With all the problems that America is facing, it is still the best place in the world," he (Garry Kasparov) said. "Trust me, I’ve traveled around the world, and here is where you have a chance to realize your potential.” (Sasha Patil, "Activist Talks Leaving Russia, Becoming Democracy Advocate," purdueexponent.org. September 15, 2021)




United States foreign policy over the last 150 years has been a reflection of many forces including economics, politics, militarism and the desire to control territory. The most important idea used by each presidential administration to gain support from the citizenry for the pursuit of empire is the claim that America is “exceptional”. 

Think about the view of “the city on the hill” articulated by Puritan ancestors who claimed that they were creating a social experiment that would inspire the world. Over three hundred years later President Reagan again spoke of “the city on the hill.” Or one can recall public addresses of turn of the twentieth century luminaries such as former President Theodore Roosevelt who claimed that the white race from Europe and North America was civilizing the peoples of what we would now call the Global South.  Or Indiana Senator Beveridge’s clear statement: “It is elemental….It is racial.” From the proclamation of the new nation’s special purpose in Puritan America, to Ronald Reagan’s reiteration of the claim, to similar claims by virtually all politicians of all political affiliations, Americans hear over and over that we are different, special, and a shining example of public virtue that all other peoples should use as their guide to building a better society and polity.

However, looking at data on the United States role in the world, the United States was at war for 201 years from 1776 to 2011. Ten million indigenous people were exterminated as the “new” nation moved westward between the 17th and the 20th centuries and at least 10 million people were killed, mostly from developing countries between 1945 and 2010 in wars in which the United States had some role. In addition, world affairs was transformed by the singular use of two atomic bombs;  one dropped on Hiroshima on August 6, 1945 instantly killing 80,000 people and the other on Nagasaki on August 9, 1945 killing another 70,000.

Comparing the image of exceptionalism with the domestic reality of American life suggests stark contrasts as well: continuous and growing gaps between rich and poor, inadequate nutrition and health care for significant portions of the population, massive domestic gun violence, and inadequate access to the best education that the society has the capacity to provide to all. Of course, the United States was a slave society for over 200 years formally racially segregated for another 100, and now incarcerates 15 percent of African American men in their twenties.

The United States is not the only country that has a history of imperialism, exploitation, violence, and racism but we must understand that our foreign policy and economic and political system are not exceptional and must be changed.

Finally, a better future and the survival of the human race require us to realize, as Paul Robeson suggested, what is precious about humanity is not our differences but our commonalities. Exceptionalist thinking separates us. Sharing what we have in common as human beings, both our troubles and our talents, is the only basis for creating a peaceful and just world.




Tuesday, July 3, 2018

TURNING THE CORNER: BUILDING A MASS MOVEMENT FOR SOCIAL AND ECONOMIC JUSTICE


Harry Targ

                                                   
                             There's something happening here
                              But what it is ain't exactly clear  
There's a man with a gun over there
Telling me I got to beware

There's battle lines being drawn
Nobody's right if everybody's wrong
Young people speaking' their minds
Getting so much resistance from behind

It's time we stop
Hey, what's that sound?

Everybody look - what's going down?

“For What It's Worth" Buffalo Springfield



Hundreds of thousands of people, reflecting the diversity of America hit the streets in over 700 cities and towns to declare that “Families Belong Together.” The specific occasion for the mobilization of so many people in such a short time was the news of at least 2,000 migrant children being separated from their parents along the Texas/Mexican border amid the smug assertion of Trump administration spokespersons that the children and their parents were in the United States “illegally.”

In addition, Fox News commentators were framing the separations as a net gain for the children: comfortable quarters, summer camp-like conditions instead of the reality of children housed in cages. The specific crisis of the children reinforced anger at the general brutality caused by the broken immigration system that has led to the brutalization of people seeking refuge from violence and poverty in their home countries.

Named organizers of the rallies around the country included Moveon.org, the American Civil Liberties Union, The Leadership Conference on Civil Rights, the National Domestic Workers Alliance, Amnesty International, the Anti-Defamation League, the Southern Poverty Law Center, and the Women’s March.  Also, many actors and actresses, such as Alicia Keyes, and politicians participated in rallies, particularly in coastal cities.

Congresswoman Pramila Jayapal, Democrat from the state of Washington, expressed the anger and frustration of masses of people: “The idea of kids in cages and asylum seekers in prisons and moms being separated from breast-feeding children, this is beyond politics, it really is just about right and wrong, (Alexandra Yoon-Hendriks and Zoe Greenberg, “Protests Across U.S. Call for End to Migrant Family Separations,” The New York Times, June 30, 2018).

The marches and rallies represented a sense of outrage, an expression of the fact that, as the Congresswoman suggested, certain government actions may be just plain wrong, grotesquely immoral. And in those cases people of good will must stand up and say “enough is enough.” Families Belong Together, the event organization, articulated three central demands: that separated migrant families be reunited immediately, the government end family detentions, and the Trump administration end its “zero tolerance” immigration policy.

But beyond this extraordinary mobilization is perhaps a deeper meaning, a deeper purpose, and a possibility of hope for change. First, the placards signaled how marches were seeing the connection between the tragedy of the 2,000 children separated from their parents and broader issues: “fight for families,” “childhood is not a crime,” “human rights have no borders,” “abolish ICE,” “my people were refugees too,” “November is coming,” “no hate no fear, immigrants are welcome here,” “no one is illegal on stolen land,” “Nazis were following the law too, abolish ICE,” “Trump for prison, lock him up.”

Second, a multiplicity of organizations, beyond the mainstream national ones, participated in mobilizations around the country. Youth organizations, progressive alliances, and democratic socialist groups played a role in organizing the events and brought out their members to support the actions. For example, in Milwaukee, Democratic Socialists (DSA) participated in two mobilizations with placards calling for the abolition of ICE. In addition a radical immigrant rights group, Voces De La Frontera, which concentrates on immigrant rights and class issues participated prominently. Also, in Milwaukee, there was a strong representation from progressive sectors of various faith communities: Christian, Muslim, and Jewish.

Third, the June 30 Families Belong Together nation-wide mobilization may be the largest since President Trump assumed office. Beginning with the inauguration day rallies led by women, there have been mobilizations around peace, immigration, guns, women’s rights, the right of workers to organize, and against police violence. Peoples’ movements are growing in size. Mobilizations more consciously seek to connect the particular issues that occasion rallies and calls to action with other issues. And, with the emergence of the New Poor People’s Campaign, spokespersons of that movement are making the case that issues around poverty and racism are connected to militarism, war, and the destruction of the environment and all these are connected to the history of the brutalization of  Native Americans, African Americans, and immigrants seeking asylum from violence and poverty in Latin America. As Reverend William Barber calls it there is an emerging “fusion” of issues and a “fusion” of movements.

Will this lead to a well-organized purposive, multi-issue movement that will challenge capitalism and imperialism?  Will it create the building blocks for a humane and democratic, and socialist future? As the song says: There's something happening here. But what it is ain't exactly clear.









Sunday, June 24, 2018

IT IS TIME TO HAVE A CONVERSATION ABOUT HIGHER EDUCATION

Harry Targ

There have been dramatic changes occurring in higher education over the last decade. For instance, colleges and universities have expanded online programs to appeal to non-traditional students. Even though these programs have been initiated with little public discussion, it is laudable that they target students who work full time, cannot afford attending a campus, are raising children, or are older than students who enter college directly from high school. In addition to the non-traditional students, appeals are made to youth to pursue degrees at home. For example, the television commercial showing a young woman in her pajamas declaring that she is taking a course online is one kind of metaphor for this trajectory.  
In addition, powerful and wealthy lobby groups have sought to transform higher education in ways that promote their political agendas and ideologies. They have pressured universities, public and private, to downsize or eliminate certain academic programs, particularly in the liberal arts.  Media education commentators and these same special interests have advocated universities to further prioritize so-called STEM fields (science, technology, engineering, and mathematics), mostly at the expense of the humanities and social sciences.

To facilitate the transformation of higher education wealthy individuals, such as the Koch Brothers, have bankrolled the hiring of certain faculty or the construction of certain research and instructional programs that promote so-called “free market’ economics.
Also, in an increasingly competitive market for students, universities have built upscale dormitories that include exercise facilities, high-end food courts, and high-tech classroom buildings, all to increase enrollment. Increasingly simplistic metrics are being used to determine student wants and needs, performance potential, and post- graduate job satisfaction. Academic programs “infantilize” students and professors by monitoring greater facets of the instructional process.

Furthermore, with a forty-year downward trajectory of support for public higher education, universities have been shifting more toward contract research: high tech military research and corporate funding for new generations of commercial products in agriculture, technology, transportation, and drugs. Some universities have prioritized research that would lead to commercial success.
These trends are not surprising given the truism that the educational process since the industrial revolution, particularly higher education, has always served the needs and interests of dominant sectors of the economy. During the 1960s Clark Kerr, President, University of California, argued that the “multiversity” was needed to support American capitalism and to aid in the development of US national security in a world threatened by international communism.

However, there also is a long tradition in higher education that contradicts the view that institutions should just serve the interests of economic and political elites. Universities have promoted the study of the humanities, have stimulated the development of curricula that connect scientific theory to human beings and nature, and have encouraged discussions about how to create more just and humane societies. To protect this more hallowed conception of the university, faculty, through collective action, were able to popularize and institutionalize the idea of “academic freedom.” Academic freedom defended the right to free and unbridled debate on issues of relevance to scholarship and public discourse. In addition, to academic freedom, the American Association of University Professors and other organizations of educators have called for “shared governance,” arguing that the faculty should have a right and an obligation to participate in decisions about the educational and research activities of the university. 
From time to time, the model of the university promoted by economic elites, boards of trustees at universities, and many university administrators has clashed with the ideal of the university as a place where more fundamental societal issues are discussed and debated. Recently, boards of trustees and university presidents have been making decisions of import to educational and research, like those suggested above, without faculty discussions. Shared governance is being replaced by non-transparent decision-making by the few.

Two examples from Purdue University are illustrative: Purdue University’s unsuccessful bid to help manage the Los Alamos Nuclear Laboratory and the purchase and incorporation of the online Kaplan University into Purdue Global University. In both cases, it was declared after the fact that transparency, that is having an open conversation about the strengths and weaknesses of the university commitments, would violate the secrecy that was necessary during critical negotiations with government bodies or corporations. While this may be correct it is also possible that the Purdue decision-makers knew that the commitments they were ready to embark upon might be opposed by many faculty and students.
In the Los Alamos case, Purdue was to partner with the Bechtel Corporation which had been a co-manager of the nuclear facility. The National Laboratory announced it was opening a bid for a new contract because under Bechtel’s management health and safety at the nuclear site had been compromised (See Rebecca Moss, “Two Leading Bidders for Lucrative Los Alamos Lab Contract Have Checkered Safety Records,” Pro Publica, May 8, 2018).  Also, data had shown that Bechtel, a leading global engineering firm, had incurred criticisms for contracted work around the world, including in Iraq, Afghanistan, and Bolivia (See Matthew Brunwasser, “Steamrolled,” Foreign Policy, January 30, 2015).  Moreover, the Los Alamos bid would require serious conversation about the use of nuclear power as an energy source, building new generations of nuclear weapons, and the growth and expansion of nuclear weapons programs around the world. Discussions in the university community about whether Purdue University should bid on the Los Alamos contract would have been important for the intellectual integrity and the public face of the university.

The belated public announcement of Purdue’s acquisition of the Kaplan online university became controversial in part because there had been media reports in recent years of Kaplan’s failures in educational performance and job placement, coupled with the generation of enormous student debt incurred by Kaplan students. But these issues were not part of discussions raised in the university community until after the Kaplan/Purdue connection was announced. And there was little opportunity to discuss the efficacy of online education, the appropriate mix of online and on-campus combinations (so-called blended programs) and whether the state of Indiana should support the new Purdue Global or allocate resources to make regional campuses and technical colleges more user friendly for non-traditional students (See Doug Lederman, “Online Options give Adults Access, But Outcomes Lag,” Inside Higher Education, June 20, 2018.)
Since there was no full airing of the issues around Kaplan, online education, blended education, the appropriate consumers of new educational programs, and who the faculty teaching in online programs would be, confusion and skepticism remain (except for statements from the Purdue Administration and members of the Board of Trustees celebrating this new venture).

Nancy MacLean, in Democracy in Chains, argues that special interests advocate a whole host of public policies, about privatizing public institutions, deregulating the economy, and downsizing social safety nets, which are not popular with majorities of people. So, she says, their advocates, have contrived to circumvent democratic input and thus eliminate opposition.
In sum, higher education in recent years has experienced a substantial shift from transparency and shared governance with faculty and students to non-transparency in decision-making. In addition, decisions are made about trends in higher education with declining input from the public.  Non-transparency breeds discontent among faculty, public cynicism, and a growing awareness that higher education is less about the public good and more about private aggrandizement.

 
















The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Challenging Late Capitalism