Wednesday, December 30, 2020

THE EMANCIPATION PROCLAMATION: THE "UNFINISHED REVOLUTION": A Repost from 2012

 

SATURDAY, SEPTEMBER 22, 2012

Harry Targ
That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free…. (President Abraham Lincoln, “The Emancipation Proclamation,” January 1, 1863).
The Purdue University Black Cultural Center on September 21, 2012 organized a panel (chaired by Jolivette Anderson-Douoning) honoring the 150th anniversary of President Abraham Lincoln’s preliminary Emancipation Proclamation, the final version of which was issued by the President on January 1, 1863. The proclamation declared slaves in the states rebelling against the United States to be free. It did not apply to those border states which had not seceded from the union. In those states 750,000 slaves were yet to be liberated.
Celebration of political anniversaries provides an important opportunity to better understand the past, how the past connects to the present, and what needs to be done to connect the present to the future. As a participant on this panel I was stimulated to reflect on the place and significance of the Proclamation and the centrality of slavery and racism to American history.
First, as Marx suggested at the time, the rise of capitalism as a mode of production was inextricably connected to slavery and the institutionalization of racism. He described the rise of capitalism out of feudalism and the centrality of racism and slavery to that process:
The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black skins, signalized the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief moments of primitive accumulation (Capital, Volume 1).
Second, the Emancipation Proclamation began a political revolution, abolishing slavery in Confederate states, but it did not embrace full citizenship rights for all African Americans nor did it support economic emancipation. The historical literature documents that while Lincoln’s views on slavery moved in a progressive direction, the President remained more committed to preserving the Union than abolishing slavery. Until the Proclamation, he harbored the view that African Americans should emigrate to Africa, the Caribbean, or Central America to establish new lives. As historian Eric Foner wrote: “Which was the real Lincoln--the racist or the opponent of slavery? The unavoidable answer is: both.” In short, President Lincoln, an iconic figure in American history thought and acted in contradictory ways.
Third, Lincoln’s growing opposition to slavery during his political career and his presidency was influenced to a substantial degree by the abolitionist movement. As an influential participant in that movement Frederick Douglass had a particular impact on Lincoln’s thinking. Foner points out that on a whole variety of issues “Lincoln came to occupy positions the abolitionists first staked out.” He continues:  “The destruction of slavery during the war offers an example, as relevant today as in Lincoln’s time, of how the combination of an engaged social movement and an enlightened leader can produce progressive social change.”
Fourth, the promise of the Emancipation Proclamation was never fully achieved. It constituted an “unfinished revolution,” the creation of political rights for former slaves but not economic justice. The former slaves remained dependent on the plantation system of agriculture; landless sharecroppers beholden to former slave owners.
Fifth, post-civil war reconstruction began to institutionalize the political liberation of African Americans. For a time Blacks and whites began to create new political institutions that represented the common interests of the economically dispossessed. But the collaboration of Northern industrial interests and Southern plantation owners led to the destruction of Reconstruction era change and a return to the neo-slave system of Jim Crow segregation. Even the “unfinished revolution” was temporarily crushed.
Sixth, over the next 100 years African Americans, workers, women, and other marginalized groups continued the struggle to reconstruct the political freedoms implied in the Emancipation Proclamation and temporarily institutionalized in Reconstruction America. The struggle for democracy culminated in the Civil Rights Acts of 1964 and 1965 and the rising of Latinos, women, and gays and lesbians.
Finally, the contradictions of victories achieved and the escalation of racist reactions since the mid-1960s continues. And, most vitally, the unfinished revolution continues. The question of the intersection of race and class remains as gaps between rich and poor in wealth, income, and political power grow.
In this historic context, the candidacy of President Obama in 2012 offers a continuation of the struggle for political rights against the most sustained racist assaults by neoliberals, conservatives, and tea party activists that has existed since the days of segregation.
At the same time Obama’s re-election alone, while vital to the progressive trajectory of American history since 1863, will not complete the revolution. The need for social movements to address the “class question,” or economic justice along with protecting the political gains that have been achieved, will remain critical to our future.
One hundred and fifty years after the Emancipation Proclamation the struggle for democracy, political empowerment and the end to class exploitation, remains for this generation to advance.

Saturday, December 26, 2020

IN TIMES LIKE THESE (Essay revised 2012, 2015, 2020, 2023)

 

I



By Harry Targ /The Rag Blog /original December 19, 2012

Thinking about 2015 (or 2023) and the year ahead, I remembered Arlo Guthrie’s poignant song and what I previously had written about it (and also Alice's Restaurant).

-- Arlo Guthrie, “In Times Like These.”
http://youtu.be/nk3Iqgv56Hk

In times like these when night surrounds me
And I am weary and my heart is worn
When the songs they’re singing don’t mean nothing
Just cheap refrains play on and on...

When leaders profit from deep divisions
When the tears of friends remain unsung
In times like these it’s good to remember
These times will go in times to come

I see the storm clouds rise above me
The sky is dark and the night has come
I walk alone along this highway
Where friends have gathered one by one

I know the storm will soon be over
The howling winds will cease to be
I walk with friends from every nation
On freedom’s highway in times like these.

All year (written in 2012) we have been celebrating the 100-year anniversary of the birth of Woody Guthrie. “This Land is Your Land” has become the new national anthem, particularly for the 98 per cent of the population, mostly the American working class.

Singers now sing the forbidden verses challenging the rights of private property and choruses of cheering people, young and old, black and white, straight and gay, join in. It is a song of struggle, pride, and recognition that this world belongs to everybody.

Although the song has inspired us all as we sing it, sometimes we forget that the trajectory toward progressive change is not smooth. Guthrie’s friend and voice of our times, Pete Seeger, reminds us that “it is darkest before the dawn.”

Perhaps the anthem of these times, after hundreds of domestic instances of violence from Columbine to Newtown, from Trayvon Martin to Jordan Davis, to the streets of Chicago, is most poignantly articulated by Arlo Guthrie. And it is an anthem that activists should sing as we struggle against bombings, drones, economic blockades, covert interventions, assassination lists, killer teams, police violence, wars on drugs, huge appropriations of human resources to kill, violent video games, war toys, endless television shows and films that portray and normalize killings, as well as the tragedies such as at Newtown (and New York, Ferguson, Chicago, Charleston, San Bernardino and on and on).

Major targets of violence and murder are educational institutions and particularly young people, Black and white, men and women, and gay and straight, often students. It is ironic that it is in these institutions and among young people in general that some of the most creative debates ensue around direct physical violence and structural violence, economic, sexual, and racial.

Therefore, in the midst of our deep sorrow, we remember Arlo Guthrie’s words. “In times like these,” despite the emotional energy and time spent achieving some electoral, labor and Occupy victories, we get weary and our “heart is worn.” While we see the “storm clouds rise above,” we should remember that “the storm will soon be over.” Why?  Because “I walk with friends from every nation, on freedom’s highway in times like these.”

[


Wednesday, December 23, 2020

A SEASON FOR HOPE, A SEASON FOR STRUGGLE

  Harry Targ


Turn, Turn, Turn
Words from Ecclesiastes, text adapted and music by Pete Seeger


(chorus)

To Everything (Turn, Turn, Turn)
There is a season (Turn, Turn, Turn)
And a time for every purpose, under Heaven

A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep

(repeat chorus)

A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones, a time to gather stones together

(repeat chorus)

A time of love, a time of hate
A time of war, a time of peace
A time you may embrace, a time to refrain from embracing

(repeat chorus)

A time to gain, a time to lose
A time to rend, a time to sew
A time to love, a time to hate
A time for peace, I swear it's not too late


We received a wonderful Chanukah present the other day, a children’s book called “Turn! Turn! Turn!” It is an illustrated adaptation by designer Wendy Anderson Halperin, of words from the Old Testament and music by Pete Seeger. This present rekindled for me emotions, as I am sure it does for others, as I remembered things past; youth, family, naïve images of peace and tranquility. There is poignancy for us now too as we move towards the holidays at the same time that we struggle over the range of issues that will shape the destiny of humankind: peace, saving the environment, jobs, and health care reform.

This season progressives are debating whether we will be betrayed by the new administration; whether outgoing President Trump is the biggest scoundrel in US history or the manifestation of a system;  and more importantly how to build further our peace and justice movements.

But then “Turn, Turn, Turn” reminds us that “to everything there is a season.” The song suggests that the ebbs and flows of history are not bound by calendars, dates and times, and heroes and villains. A “season” is defined by its historic projects.

And these historic projects, the words suggest, include “a time to reap,” “a time to build,” “a time to break down,” “a time to cast away stones,” and “a time to gather stones together.”

Our projects, our seasons, entail defeats and victories, tears and laughter but the seasons go on and encompass “a time to love” and “a time to hate.” And in the end the song declares, “ I swear it's not too late.”

So if we are inspired by the song, as we were in the 1960s, we remember that the struggles for peace and justice are not about individuals, political parties, and calendar deadlines but about the continued commitments which we have made to create peace, save the planet, put people back to work, and provide secure health care for all.

 


Tuesday, December 15, 2020

WHERE DO WE GO FROM HERE?

 Harry Targ

 The essay linked below begins to talk about the historic rise and fall of the Democratic Party. I think part of the explanation for what I call Trumpism, for lack of a better term, has to do with the significant shifts in the public policies of the Democratic Party: from New Deal liberalism to the “Third Way.” Richard Perlstein in Reaganland documents that shift in the Carter Administration. We can see the institutionalization of that shift in the debate around NAFTA. Candidate Clinton in 1992 promised workers he would oppose NAFTA and he became a skilled advocate for it as traditional Democrats were cajoled to support it.

When I studied voting behavior in the 60s, the received wisdom and statistics referred to 1932 as a transformative election. From then until 1968, or perhaps 1972 about 44 percent of voters identified as Democrats, and those identifying as Republicans were in the high 30 per cent range. This was also paralleled, particularly by the early 60s, with a “trust in government” as measured by polls at an all-time high. In 1964 85 percent of people polled said they had some or high “trust in the president.”  By the 70s all this began to decline: Trust in government by 1976 was lower than 40 percent and despite a slight increase in the 1980s dipped again to way below 40 percent in the 1990s.

What happened: a shift away from the “Golden Age” of capitalism (high mass consumption, good paying jobs for sectors of the working class, children of workers planning on going to college, etc. etc.). Democrats, unable to deal with the contradictions of capitalism, shifted to the right: neoliberalism meaning austerity and deregulation, rejecting ties to organized labor, ending welfare “as we know it,” riding the “growing crime” bandwagon etc. At the same time Democrats gave modest support to an emerging identity politics. And Nixon’s Southern Strategy was sanctified by Reagan and Reaganomics, and later fully endorsed by Clinton. And with the new century this all was exacerbated by colossally disastrous policies; wars in Afghanistan, Iraq, and the frittering away of government surpluses and some of workers’ gains. This century has been a disaster for reasons of economic immiseration, racism, war, domestic violence, and environmental devastation.

Now add to this capsule summary the long history of slavery, the ideology of white supremacy, a foreign policy based on American exceptionalism, and a gerrymandered political system that guarantees the power of the rich/white minority (usually male). This is a toxic history and environment which fuels poverty, inequality, powerlessness, profound alienation AND the exacerbation of the history of genocide and racism in the United States. And, in our own day, this has led to the rise of violence and the threat of violence in our political system.

In my view, all these dimensions need to be addressed as we ask ourselves the question: “Where do we go from here?”  The history is complicated, the factors shaping our current political circumstances are varied; class, race, and gender figure prominently in the analysis; and the answers require us to address the twenty-first century capitalist economic system and institutionalized racism today.

 https://heartlandradical.blogspot.com/2020/12/progressive-mobilizations-in.html

 

Sunday, December 13, 2020

THERE COMES A TIME...

Harry Targ (written three days ago)

 Mario Savio

Speech, Sproul Hall, University of California, Berkeley

December 12, 1964

 There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part. You can't even passively take part! And you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you've got to make it stop! And you've got to indicate to the people who run it, to the people who own it — that unless you're free, the machine will be prevented from working at all!


******************************************************************************************

Bethany Bruner

Feds join investigation into death of Ohio Black man shot 'multiple times' by deputy"

The Columbus Dispatch, December 8, 2020.

COLUMBUS, Ohio – Casey Goodson Jr. died after being shot "multiple times in the torso," and preliminary information indicated his death was a result of a homicide, a coroner in Ohio announced Wednesday.

 ***********************************************************************

Alessandro Marazzi Sassoon

 “Fla. Home Raid Alarms Researchers,” 

USA Today Network, December 10, 2020.

 Brevard County Fla.

Images of state agents drawing guns as they raided the home of the fired Florida Department of Health data scientist Rebekah Jones on Monday were met with alarm by fellow researchers and academics across the United States.

 ******************************************************************************

Rebekah Jones

https://twitter.com/GeoRebek 

There will be no update today. At 8:30 am this morning, state police came into my house and took all my hardware and tech. They were serving a warrant on my computer after DOH filed a complaint. They pointed a gun in my face. They pointed guns at my kids..

 ** ******************************************************************************

Johnny Magdaleno

"AG Curtis Hill joins Todd Rokita in call for Supreme Court to hear election lawsuit"

 Indianapolis Star, December 9, 2020

Indiana’s attorney general-elect Todd Rokita is calling on the U.S. Supreme Court to hear a lawsuit by the state of Texas alleging that election practices in four battleground states where President Donald Trump lost the 2020 election.  

*******************************************************************************

 I get up in the morning, turn on the news on the radio, and skim read two newspapers. Increasingly the same morning ritual is stimulating a sense of anger that I don’t remember feeling for a long time  (despite years that included police violence, exacerbation of hatred of people of color, efforts to stifle the freedom of women, gays, and anti-Semitism, economic inequality, environmental devastation, and violence and war).

It is not that these outrages have not occupied my mind over the last fifty years. They have. And like millions of activists, I have joined organizations, hit the streets, written diatribes, and even had the opportunity to be interviewed and given presentations on these subjects. But there was something about the stories today that led me to the laptop. I had to have an outlet for my anger.

First, a young African American man was shot multiple times in Columbus, Ohio and subsequently authorities jockeyed to cover up the shooting. Once again, a totally innocent person (not that anyone could be justifiably shot) had his life snuffed out by murderous and racist police. And the investigation of the alleged causes and resulting consequences of this murder will take months or maybe even years.

And looking elsewhere in the paper, I read that Florida Department of Law Enforcement agents invaded at gun point the home of a data analyst who had been fired from that state’s Department of Health last May for “insubordination.” She claimed she was fired for refusing to manipulate state data on the incidence of the corona virus. Such data might have conflicted with the Florida Governor’s desire to open public facilities despite the spread of the disease. During the home invasion these armed police confiscated her computer, hard drives, and phone.

And the last straw, just today, was a story in the Indianapolis Star that the outgoing and incoming Attorneys General of the state of Indiana have joined a suit to be heard by the United States Supreme Court that would invalidate the presidential election in four states won by President-elect Joe Biden. (Since this article was written the Supreme Court denied the motion, which had been endorsed by 106 Republican Congress persons, but thousands of protestors hit the streets on December 12 in Washington D. C. demanding that the election be ruled invalid).

And so today, I am reminded, as I am more and more these days of Mario Savio’s statement of outrage at the University of California, Berkeley in 1964. There are times that the operations of government become so odious, that they must be stopped; that our acquiescence to injustice and threats to democracy constitute complicity.

However, fifty-six years of political work, since Mario Savio’s speech, has taught us that the outrage must be channeled into education, organizing, and agitation. Outrage is the start but not enough to bring about change. As these examples of racism and police violence, censoring the disclosure of uncomfortable information, and efforts to stifle democracy suggest, the struggle must continue. And particularly after the pandemic is under control and we can meet and mobilize again, we must rebuild our organizations, work together, and transform our political institutions and criminal justice system.

Perhaps a twenty-first century analogue to the Savio statement is the declaration: “Enough is Enough.”  

Thursday, December 3, 2020

PROGRESSIVE MOBILIZATIONS IN THE INSTITUTIONS AND ON THE STREETS: The Years Ahead

The message still holds as we finish our compaigning.



(Part one discusses the historic transformation of the Democratic Party. Part two is an updated discussion of the reasons for the Trump victory in 2016. It reviews some of the political activism of the period between 2016 and 2020)

Harry Targ

Part One

Our first task was to defeat Donald Trump. That task has been completed. Our second task is to continue to build a more progressive and humane society while pursuing a peace and solidarity agenda in the international system. A central element of moving from the first task to the second is mobilizing to educate and agitate for progressive reforms and to oppose, when necessary, the new administration if it stands in our way.

Discussions about the pursuit of the second task have begun. Many of these discussions revolve around assessments of the recent elections: contexts, organizing experiences, and outcomes. There has been some discussion of the economic circumstances which have shaped voting behavior--growing economic inequality, declining real wages, evictions, medical bills, and other basic economic vulnerabilities There has been discussion of tactics such as organizing grassroots groups, the internet, canvassing, and calling blitzes. There have been some useful testimonials of personal contacts about talking to voters with competing views, breaking through ideology, confronting fundamentally reactionary attitudes about race, religion, women’s issues, and guns. And there has been discussion of the critical nature of issues that need to be addressed: health care, climate change, racism and police violence, jobs, and, of course, how to respond to the pandemic.

All of these conversations are useful and important as we finally move beyond the elections. However, one set of issues has not been addressed. That is why 70 million plus voters who, after the pandemic, economic crisis, and spreading environmental calamity, still voted for President Trump. Concern is also raised about the losses Democrats incurred in the House of Representatives and the probability of the Senate continuing its deadlock. And despite some progressive candidate victories in state and local elections, red states and counties largely remained red as well.

Historic Changes in the Democratic Party

What seems missing from these discussions on the election outcomes is an analysis that links history and political economy to the changes that have occurred in the Democratic Party from Keynesianism and the capital/labor compromise of the late 1940s to neoliberalism, reflected in the sector of the Democratic Party that gained dominance in the 1980s, sometimes referred to as “The Third Way.”

Looking at the twentieth century, Franklin Roosevelt’s presidential victory in 1932 and three subsequent victories presaged both a transformation of the Democratic Party and public policy from laissez faire to state-directed policies designed to address social safety needs (creating jobs, supporting farmers, investing in public works, and funding the arts (theater, murals, music, historical writing for example). It was assumed that fiscal stimuli, putting money in workers’ hands would jump start the economy. Fiscal stimuli were paralleled by increased government regulations of banking, labor/management relations, and wages and hours. To be clear, the New Deal programs would not have occurred if millions of working-class men and women had not hit the streets to demand them. And also, to be clear, as much as the New Deal programs helped large sectors of the working class, workers of color were disgracefully excluded from many of them. But nevertheless, the thrust of public policy, mostly advocated by Democrats was for positive government. The Democratic Party institutionalized the New Deal, the Fair Deal in the Truman years, and, in the 1960s, the Great Society.

Most white workers, and increasingly Black workers, saw the Democratic Party as their home. From the 1930s until the 1980s, voter studies showed majorities of voters identified with the Democratic Party. And even mainstream Republicans, such as Dwight Eisenhower, embraced workers’ rights to form unions and Social Security.

However, the Democratic Party began its long decline in 1968, with candidate Richard Nixon’s appeal to “the silent majority” and his embrace of a “southern strategy.” Nixon played on growing frustration with Vietnam era protestors and the centrality of the civil rights campaigns in American life. George Wallace became a popular racist third-party candidate for president.

The last gasp of the New Deal/Fair Deal/Great Society tradition was reflected in the overwhelming defeat of populist presidential candidate George McGovern in 1972. Two years later, because of his criminality, President Nixon was forced out of office and his successor Gerald Ford lost the 1976 presidential election to Jimmy Carter.

These political eruptions occurred in a decade, the 1970s, when the United States was experiencing declining relative power in the world, both politically and economically. In addition, the contours of American politics were dramatically affected by the oil crises of the 1970s, the inability or refusal of government at all levels to continue to afford the supports that workers had come to expect, and the radical transformation of production, highlighted by millions of jobs lost through outsourcing and deindustrialization. The dramatic changes in the political economy of capitalism and the increased appeal of racism were reflected in a substantial change in the campaigns and policies of the Democratic Party

The Democratic Party and “The Third Way”

Jimmy Carter planted the seeds for the shift in the Democratic Party from New Deal liberalism to neoliberalism and the Party’s “Third Way.”  Michael Jordan Smith succinctly summarizes a theme of the  recent book “Reaganland,” The book’s author,  Rick Perlstein, reports on “the Democrats’ fatal abandonment of economic fairness in favor of balanced budgets, deregulation, and fiscal conservatism. Carter led and presided over this transition, over the objections of traditional liberals including Ted Kennedy and Tip O’Neill. But Carter joined with a revitalized business lobby, which gradually succeeded in persuading Democratic politicians that neoliberalism was the only way forward. To this day, the Democratic Party hasn’t fully recovered.” (Michael Jordan Smith, “When Conservatism Triumphed,” The Progressive, August 17, 2020)

President Reagan’s 1980 message, which resonated with a work force that was experiencing seven percent unemployment and double digit inflation, was “Government is not the solution. Government is the problem.” Armed with theories from conservative economists, Reagan expanded dramatically the policies initiated by President Carter. These included deregulation of the economy, lobbying for the privatization of public institutions, downsizing programs of welfare and safety nets. To secure support for programs of austerity, Reagan began the process of destroying the influence of the labor movement, criminalizing the behavior of people of color, and shifting the discourse from poverty’s connection to economic failure to blaming the victims of poverty for their own misfortunes. And, in the main, the Democratic Party either only weakly opposed the Reagan austerity agenda or cautiously supported it. What would later be called the “neoliberal agenda” became the dominant ideological framework of discourse of  conventional politics.

In 1985, Washington D. C. Democrats formed the Democratic Leadership Council (DLC). The Council articulated the view that the Democratic Party was losing its grip on public support because it was “too liberal.” It developed a “Third Way” agenda that was less committed to working people, was more hostile to people of color, shifted policy advocacy from providing social safety nets to expanding law enforcement, and was less vigorously supportive of government regulation. When Bill Clinton was elected president, he enshrined the neoliberal agenda in the program of the Democratic Party. Third Way Democrats no longer even pretended to represent the interests of working people in policy even though they continued to express empathy for the vast majority of people. 

One stark optic of this was reflected in a Frontline documentary on globalization which showed candidate Bill Clinton meeting steelworkers at a plant gate during a 1992 campaign stop. He promised them that he would serve their interests, particularly by opposing the then controversial North America Free Trade Agreement (NAFTA). The next scene in the documentary shows Clinton meeting with financier Robert Rubin, getting schooled on the “realities” of the modern economy (PBS, Commanding Heights). Despite labor opposition to NAFTA, including progressives in the labor movements of Mexican and Canadian workers, Clinton leaned on Democrats in the House of Representatives to support it. Clinton’s aggressive support of NAFTA was metaphorically analogous to President Reagan’s firing of the PATCO workers in 1981 after they endorsed his candidacy for president.

Part Two: Adapted and edited from an earlier assessment of the constellation of political forces that led to the surprise victory and support for Donald Trump.

Trump’s core constituency all along has been sectors of finance capital, insurance, real estate, the military/industrial complex, and drug companies whose profits have come from domestic investments or sales and speculation overseas. It also includes portions of small and medium sized businesses whose viabilities have been threatened, not by big government, but by the further monopolization of the economy.

In addition, some workers displaced by the underside of neoliberalism, including capital flight, automation, and trade, have supported Trump because they saw no positive economic future in a Hillary Clinton presidency in 2016. Finally, the Trump constituency has included a percentage of voters who are ideological legatees of white supremacy.  

Therefore, the Trump coalition from 2016 to today has consisted of fractions of capital who gain from a more muscular and economically nationalist policy agenda, marginalized portions of the so-called “middle class,” sectors of the working class, and portions of all of these whose political learning has centered on the history and consciousness of white supremacy (“make America great again”).

Trump’s major adversaries have come from a core sector of the ruling class that has dominated the policy process at least since the 1980s, the neoliberal globalists. In response to the squeeze on profits of the 1970s, the capitalist elites began to promote a dramatic shift in the character of the economy in the direction of “neoliberalism.” Drawing upon an economic ideology with a long history from Adam Smith, to Milton Friedman, to mainstream neoclassical economists of the late twentieth century, every administration from Carter to Trump has engaged in deregulation of economic life, reduced government programs that help the poor and working classes, weakened the rights of workers and their unions, and advocated the privatization of  public institutions. The Republicans have advocated the privatization of Social Security and the postal service. The neoliberals in both Democratic and Republican administrations “went global;” developing a network of economic ties via trade agreements, the globalization of production, and integrating corporate boards. Capitalist elites from every continent began to develop common approaches to national policy via such informal organizations as the Trilateral Commission, meetings of the G7 countries, and the annual World Economic Forum.

Debt poor countries were the first to be forced to embrace neoliberal policies, followed by the former Socialist Bloc countries, then the Western European social democracies, and finally the United States. A significant portion of this qualitative change in the way capitalism works has involved increased financial speculation (as a proportion of the total gross domestic product), dramatic increases in global inequality in wealth and income, and increasing economic marginalization of workers, particularly women, people of color and immigrants.Candidate Donald Trump orchestrated a campaign against the neoliberal globalists who dominated the political process in the United States since the 1980s. While he epitomized finance capital, albeit domestic as well as foreign, and represents the less than one percent who rule the world, he presented himself as a spokesperson of the economically marginalized. He attacked the capitalist class of which he is a member. In addition, he blamed the marginalization of the vast majority on some of their own; people of color, women, and immigrants.

Resistance to Trump, 2017 to 2020

Since the November 2016 election, masses of people have been mobilizing in a variety of ways against the agenda of the newly elected president. The women’s marches and rallies of January 21, 2017 and International Women’s Day on March 8 were historic in size and global reach. Since then there have been huge mobilizations to reduce the use of fossil fuels and prevent climate disaster, to support immigrant rights, to provide basic health care, and most recently around police killings. Many of these manifestations of outrage and fear occurred as planned events but also from the beginning of Trump’s term there were numerous spontaneous acts at Congressional town hall meetings and even in airports challenging his directives to refuse people entry into the United States.

A multiplicity of groups formed or increased in size since January, 2017: former Bernie Sanders supporters; anti-racists mobilizations particularly against police violence; those calling for sanctuary cities and defending the human rights of immigrants; progressive Democratic organizations; and women’s mobilizations. Traditional left organizations, such as the Democratic Socialists of America, benefiting from the Sanders campaign, tripled in size between 2016 and 2020. And organizations such as The American Civil Liberties Union and Planned Parenthood  reported large increases in financial contributions. Since the 2016 election the mobilization of millions of people  bolstered the spirits of progressives everywhere. They have felt that at this point in history a new progressivism was about to be born. But the story has been made complicated by the nature of the opposition to Trumpism.

Oppositions to Trumpism: Neoliberal and Progressive

Paradoxically, while the last four years has been “a teachable moment” as well as a movement building moment, progressive forces are struggling to be organized. In and around the Democratic Party there is a conflict over the vision and the politics it ought to embrace at this time and in the coming period. The Sanders supporters, inside and outside the Democratic Party, and progressive Congress persons such as the “Squad” have  marshalled much support for a progressive agenda: single-payer health care, a green jobs agenda, protecting the environment, tax reform, building not destroying immigrant rights, defending women’s rights, and cutting military spending. With the brutal policies advocated and already instituted by the Trump administration, progressive democrats and their allies on the left have struggled mightily to articulate a program, and create some organizational unity to challenge Trumpism. And that struggle remains relevant since the 2020 election, particularly given the fact that candidate Trump received in excess of 70 million votes for reelection.

The dilemma for progressives is that opposition to Trumpism and all it stands for has been and must be a key component of reigniting a progressive majority in the coming decade. But if it does not address the fundamental failures of the neoliberal agenda, including challenging neoliberal globalization, the current phase of capitalism, Trump’s grassroots support will continue, even after he reluctantly leaves the White House. Working people who ordinarily would vote for more liberal candidates for public office need to believe that future candidates are prepared to address the issues, often economic, that concern them.

Therefore, the fundamental project for progressives today includes mobilizing against Trumpism while articulating an alternative political and economic analysis of the current state of capitalist development. In concrete terms, this approach means challenging the legitimacy of the legacy of the Trump administration and its allies in Congress while articulating the perspective that mainstream Democrats, the neoliberal globalists, are part of the problem, not the solution.

This alternative analysis requires a bold challenge inside the electoral arena and in the streets that calls for progressive reforms: single-payer health care; cutting the military-budget; creating government programs to put people to work on living wage jobs in infrastructure, social services, and public education; addressing climate change: and fiscal and regulatory policies that reduce the grotesque inequality of wealth and income which has increased since the 1980s. It might boldly include discussions of a guaranteed income for all and/or the right to a job for every member of the society.

The tasks are challenging but another world is possible.

 

 

Wednesday, November 25, 2020

CHUTZPAH ABOUT CUBA Originally Posted in November, 2020

(Fidel Castro died four years ago. The US blockade during the Trump era has become more extreme since this essay was written. Leaders of both political parties continue to articulate the view that Cubans clamor for “freedom” from their socialist dictatorship. And Cuban support for the revolution continues).

Harry Targ




Cuban society has been an experimental laboratory... If one set of policies became problematic, the Cubans moved in different directions. Usually change came after heated debate at all levels of society. (Harry Targ, Cuba and the USA: A New World Order? International Publishers, 1992, 6)

The predominant image projected about Cuba from U.S. official government sources and the media has not changed much over the last two hundred and fifty years. From the founding of the United States until the 1890s Cuba was seen as a victimized land populated by masses eager to break away from Spanish colonial control preferably to affiliate with the United States. Early American political figures such as Thomas Jefferson and John Quincy Adams proclaimed that the United States was willing and able to appropriate the island nation when the Spanish were ready to leave the Caribbean. In the antebellum period, Southern politicians urged that Cuba be incorporated into the slave South.

In the period before the Spanish/Cuban/American War of 1898, the images of the U.S. obligation to the Cuban people presented in newspapers and theaters likened the former to a masculine hero compelled to rescue Cuba, characterized as a damsel in distress. The brutal Spanish were figuratively raping the Cuban women. At the same time Afro-Cuban men, the narrative suggested, were unable to liberate their people. Consequently, the United States, it was broadly proclaimed, must act on behalf of the Cuban people.

After the Spanish/American/Cuban War the U.S. generals and diplomats wrote the Cuban constitution in negotiations with the departing Spanish and hand-picked Cuban leaders. Over the next sixty years the floodgates were opened for ever larger investments in U.S. owned sugar plantations. After World War II, the U.S. domination of the Cuban economy expanded to include tourism, casinos, and gangsters. In every epoch, a popular story about the U.S./Cuban relationship depicted a stern but wise parent necessarily overseeing an energetic and passionate, but immature, child.

But then the long revolutionary struggle of the 1950s achieved victory and the narrative changed. The ungrateful Cubans followed the treacherous new leaders: Fidel Castro, Che Guevara, and a grassroots movement of peasants, workers, students, women, Afro-Cubans, and solidarity workers from across the globe. As the U.S. government and the dominant media saw it the revolution meant nothing but trouble: communism; crazy ideas about free health care and education; great debates about moral versus material incentives that even found their way into work sites; the export of medical expertise; and sometimes the provision of soldiers to help anti-colonial struggles. It was all bad news for almost sixty years.

Despite the best efforts of the United States to derail the trajectory of Cuban society, the Cuban revolution survived. During the Obama administration wiser heads in Washington  decided that economic blockades, internal subversion, assassination plots, and efforts to isolate Cuba from the international community were ineffective. It was time for a new policy: normalization of relations between the United States and Cuba.  Official spokespersons suggested and media outlets declared that the best way to help the Cuban people recover from their sixty years of pain and suffering was to establish normal diplomatic and commercial ties with the island.  However, the Trump Administration overturned the modest Obama era policy changes toward Cuba, imposing over 230 new restrictions on US/Cuban economic relations.

In a 2015 essay in USA Today, “Cubans Are Still Waiting for the Thaw,” Alan Gomez argued that Cubans were getting impatient with the pace of change that had occurred since December, 2014, when Presidents Castro and Obama announced the opening of relations. He quoted a Cuban economist who said that because relations with the United States were critical to a small country like Cuba, the latter wanted to be careful not to make any mistakes in developing new policies.

But Gomez suggested the Cubans were restless. He reminded the reader that Americans were very frustrated with the stagnation of the U.S. economy during the recent recession. But just imagine he posed:

          going through that kind of economic malaise for more than half a century. So when they’re told that the end is near, that the Americans and ... their money are coming to save them, you can’t blame them for getting antsy ... as they look over the horizon (USA Today, April 23, 2015).

Chutzpah is a Yiddish word that means audacity or nerve. Usually it refers to statements made that are so outlandish that they defy the imagination. This statement, suggesting that Cubans have been waiting for sixty years for the Americans to come with their ideology of possessive individualism, markets, support for big corporations,  and the promotion of consumerism, ranks among the great expressions of chutzpah in our time. It ignores the beacon of hope, the inspiration, the material progress in health care, education, culture, and work place experimentation in the relations of production, which makes Cuba an actor many times bigger in the eyes of the world than its size. And what most Cubans see, and the vast majority of the world observes, is a desperate US attempt to starve the Cuban people into surrender.

In the end, a real transformation of United States/Cuban relations will require a fundamental change in the American consciousness such that it respects the qualities of both countries, not the superiority of one over the other, and an end to the economic blockade.

Friday, November 20, 2020

HIGHER EDUCATION AND THE PANDEMIC

Harry Targ

Paradoxically, we on the left (compared with the 1960s) give inadequate attention to higher education, a source for training workers, transmitting ideology, employing hundreds of thousands of workers both instructional and support, and the generation of profits for corporations as higher education is privatized. Many communities survive because of the colleges and universities in their midst, much like factories and mines kept many communities alive economically in the twentieth century. As with everything else, the pandemic raises fundamental questions about our economy, our institutions and our public policies.  Ht

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The New York Times article, posted on FB.  raises questions about leadership at colleges and universities and the criteria that were used to open campuses and shut them down for Thanksgiving vacations (with students returning to their homes).

Tracking the Coronavirus at U.S. Colleges and Universities - The New York Times (nytimes.com)

PS. To the extent that financial viability has been a driver of the response of higher education to the pandemic, federal financial policies to maintain the viability of such institutions during the crisis, such as continuing to provide salaries, research support, transfer to online programs etc., should have been encouraged. Instead, CEOs of universities and politicians live by an ideology of “balanced budgets,” (except for military spending). Without “looking outside the box,” the fiscal crisis of higher education and the pandemic are insoluble.

 https://heartlandradical.blogspot.com/2020/07/new-thinking-political-economy-and.html

 

Sunday, November 15, 2020

The United States/Cuba Story is Largely Unchanged After 26 Years: It is time to make a change in US policy.

 This article appeared a long time ago. It remains true today 26 years later. HT

The Chronicle of Higher Education

Taking a More Realistic View of Cuba

By Harry R. Targ

OCTOBER 19, 1994

When I was a small child, my parents took me to Starved Rock State Park, in LaSalle, Ill. Three hundred years earlier, on a rock formation 125 feet above the Illinois River, a group of Native Americans had taken refuge while being attacked by enemies from below. Fully surrounded, cut off from the outside world and its sustenance, they had eventually died of hunger and thirst.

As I returned from my latest trip to Cuba last June, the image of a proud, defiant, and encircled people starved to death by a more powerful enemy flashed across my mind. I had traveled to the island as a member of a delegation of philosophers and social scientists attending an international conference at the University of Havana. It seemed to me that the metaphor of Starved Rock better represented the reality of relations between the United States and Cuba than the more-conventional metaphors favored by the news media.

Since Cuba’s social and political revolution in 1959, the media and the U.S. government have depicted American-Cuban relations in cold-war terms -- as a battle between good and evil, freedom and tyranny, democracy and dictatorship, capitalism and communism. Now the cold war has ended, but the policies of the United States toward Cuba remain the same.

Despite the fact that journalists and politicians do not seem to have adapted to the changing world, other concerned Americans have been forging a new relationship with Cuba. Over the last decade, the U.S. government (which restricts travel to Cuba) has allowed some scholars, peace activists, health-care professionals, and others able to demonstrate a professional interest in Cuba to travel to the island. Cuban Americans also have been allowed to return there to visit relatives.

Unfortunately, decisions made by President Clinton in August now severely restrict the categories of people who will be allowed to visit in the future -- including researchers. That is unfortunate, both because avenues for research will be closed off and because the scholars who visit Cuba come back with a story very different from the one told by American politicians.

Scholarly analyses of the historical relationship between the two countries and of recent changes in Cuba suggest that U.S. policy toward the island is misguided. It is vital to remember that the Cuban economy and political system were shaped by 450 years of Spanish colonial rule, followed by 60 years of almost total U.S. control of the country’s economic and political life.

Significant U.S. investment in the Cuban sugar industry began in the 1880’s and expanded rapidly over the next 30 years. The United States undertook a virtual military occupation of the island after the end of the Spanish-American War in 1898.

At the time of the revolution in 1959, U.S. investors controlled 80 per cent of Cuba’s public utilities, 90 per cent of its mines, 90 per cent of its cattle ranches, 50 per cent of its railways, and 40 per cent of its sugar crops. Twenty-five per cent of the deposits in Cuban banks belonged to Americans, who also owned the lavish hotels and casinos in Havana. U.S. influence over Cuba had been insured by agreements reached in the 1930’s, which guaranteed that Americans would purchase about 65 per cent of Cuba’s sugar crop.

In short, by the late 1950’s, Cuba’s economy depended on foreign-owned exports and a foreign-owned tourist industry. Most important, the wealth accumulated from that economy was disproportionately distributed among small numbers of foreign investors and wealthy Cubans, leaving most of the population in poverty.

The inequitable economic system that had been created in the era of Spanish colonialism and reproduced later under U.S. control was maintained by a Cuban dictatorship supported by the United States. By the 1950’s, powerlessness and poverty had created revolutionary ferment. Cuban revolutionaries led by Fidel Castro sought economic and political democracy, improved health care, better education and housing, and a diversified economy free from foreign control.

Under the eight U.S. Presidents in office since the late 1950’s (with only a modest reduction of tension during the Carter years), our foreign policy has opposed the Cuban revolution. Initially, the U.S. canceled sugar purchases, created an economic blockade of the island, and ended diplomatic recognition. Although the 1961 Bay of Pigs fiasco -- the Central Intelligence Agency’s planned invasion of Cuba with 1,400 dissident Cuban refugees -- was crushed in three days, efforts to overthrow the revolutionary government continued.

Since the Bay of Pigs, the United States has put pressure on its allies to end their ties to Cuba, supported subversion and assassination teams, paid for projects to destroy crops on the island, encouraged defections and the flow of refugees to U.S. shores, supported at least 12,000 Cuban refugees in Florida in various covert and other anti-Cuba projects, and periodically threatened the island with military assault.

The low-intensity war on Cuba gained another weapon when Congress created “Radio Marti” in 1983 and “TV Marti” in 1990 to beam anti-Castro propaganda to the island. In 1992, Congress further tightened the economic blockade by barring multinational corporations with U.S. involvement from trading with Cuba.

Few Americans know that in spite of being forced by U.S. hostility to seek alliance with the Soviet Union, Cuba went to great lengths to establish its own international identity and carried out economic programs at home that sometimes contradicted Soviet advice. For example, in both the 1960’s and the 1980’s, Fidel Castro adopted some economic reforms and programs that Soviet advisers strongly opposed, decentralizing economic decision making and giving incentives to workers. These policies have been described in detail by scholars, including the political scientist Max Azicri in his 1988 book Cuba: Politics, Economics, and Society. Other scholars have analyzed similar issues and trends in such collections as the 1989 The Cuba Reader: The Making of a Revolutionary Society, edited by Philip Brenner, William M. Leo Grande, Donna Rich, and Daniel Siegel, and the 1990 Transformation and Struggle: Cuba Faces the 1990’s, edited by Sandor Halebsky and John M. Kirk.

It is true that Cuba got oil, heavy machinery, and other products from the Soviet Union, but it received them in exchange for agricultural and other commodities, not as handouts. The distinction is important, because it highlights the fact that Cuba was not a mere extension and tool of the Soviet Union, as U.S. policy makers have portrayed it.

With the collapse of the Soviet bloc, Cuba has taken several steps to make up for its trade losses. Economists, political scientists, and others who have visited Cuba in recent years have witnessed steps that the Cuban government has undertaken to increase tourism to earn valuable foreign currency; establish joint tourism ventures with investors from Spain, Great Britain, and Canada, among other countries; pass new laws encouraging foreign investment; expand its sophisticated, government-supported program of biotechnological research; and increase exports of new serums and medical equipment to a variety of countries. Despite the portrait in the U.S. media of a country isolated from the rest of the world, Cuba has expanded its trade with Europe, Latin America, and Asia.

Scholars have observed other important changes in recent years, including the government’s agreement to allow Cuban citizens to use American dollars to buy goods not available under rationing (although Mr. Clinton in August restricted the right of Cuban Americans to send dollars to the island), transformation of state-run farms into agricultural cooperatives, and legalization of the establishment of small private enterprises. These changes have been debated on Cuban television and in thousands of workplaces around the country.

Even before the economic crisis brought about by the collapse of the Soviet Union, scholars noted that Cuba had begun to institute a variety of reforms to try to rekindle enthusiasm for the ideals of the revolution and to engage Cubans more directly in decisions affecting their lives. For example, the campaign of “rectification” (now halted because of the economic crisis) sought, among other things, to increase worker participation in plant decisions and to involve more young people and women in politics.

Some reforms have continued in the 1990’s. The rules for last year’s election were changed to give Cubans more voice in the political process. In prior elections, people voted for representatives to municipal assemblies, which in turn selected the provisional assemblies, which then selected national legislators. In the 1993 election, however, Cubans voted directly for candidates for the national legislative body. Eighty-three per cent of the legislators elected are serving for the first time, and they include larger numbers than ever before of young people, women, and Cubans of color.

Evidence gathered by academics and others in visiting delegations suggests that despite the economic problems, most Cubans still support their government. At the time of the 1993 election, right-wing Cuban-American radio broadcasts from Miami urged Cubans to reject Castro’s regime by not voting or by defacing their ballots. But more than 90 per cent of eligible voters did vote, and fewer than 10 per cent of the ballots were defaced or left blank. Despite the fact that most U.S. media outlets never mentioned the Cuban election, many American scholars and researchers saw it as a referendum affirming the Cuban government.

It is important to note that even the Cubans on the island who blame the country’s government for their economic hardships view militantly right-wing Cuban Americans (such as Jorge Mas Canosa of the Cuban American National Foundation in Miami, who has advised Presidents Reagan, Bush, and Clinton on Cuba) as a greater threat to the country than the economic crisis. I and many of my colleagues who have attended scholarly meetings on the island have heard this sentiment voiced by ordinary Cubans again and again. Most Cubans see vocal Cuban-American leaders such as Mas Canosa as direct descendants of the hated former dictator Fulgencio Batista y Zaldivar and his henchmen.

In sum, several of Cuba’s economic difficulties are rooted in its history of foreign domination, first by Spain and then by the United States. But the Cuban revolution has survived, creating a humane regime for most of its population, with particular successes in health care, education, housing, and science. Life-expectancy and infant-mortality rates are similar to those in the United States, the literacy rate is 97 per cent, and the number of teachers has increased elevenfold since the revolution. While poor by many indicators -- such as per-capita income -- compared with most other third-world countries, Cuba has accomplished an admirable degree of social and economic development.

The implications for the United States seem clear: It is time for a change. Our current policies are not only irrational, given that the cold war that inspired them is over; they are inhumane and out of touch with the desires of most Cubans, whom we claim to be trying to free.

It seems unlikely that U.S. policy will change, however, until the American public becomes much better informed about the history of Cuban-American relations and the current state of affairs in Cuba. Those of us who have visited and studied Cuba must speak out and try to present a broader and more realistic picture of today’s Cuba, for surely mutual isolation and hostility are unnatural for two countries just 90 miles apart.

Cuba is no longer allied with a superpower enemy of the United States. Cuba is reforming its economic and political system in line with changes occurring in economic and political structures around the world. It is time for the United States to begin negotiating the end of its economic blockade. Then it can start to forge reasonable new political, economic, cultural, and scientific connections with the island.

Harry R. Targ is professor of political science at Purdue University. He is the author of Cuba and the USA.: A New World Order? (International Publishers, 1992).


The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Read Challenging Late Capitalism by Harry R. Targ.