Friday, September 13, 2024

Threats to Academic Freedom

Harry Targ




Political elites (both liberal and conservative) have been working for years to repeal the 1960s on college campuses. As Naomi Klein has argued about economic policies, during periods of "shocks" ruling elites take the opportunity to institute policies that had been previously rejected. The war against Gaza and the use of antisemitism have provided the shocks to rationalize the reversal of university campuses as sites for vigorous discussion and debate. This article documents some of the new repressive policies instituted by major universities.

https://www.chronicle.com/article/we-looked-at-dozens-of-colleges-new-protest-policies-heres-what-we-found?utm_source=Iterable&utm_medium=email&utm_campaign=campaign_11053470_nl_Academe-Today_date_20240913&sra=true&fbclid=IwZXh0bgNhZW0CMTAAAR0gT_p6eWWGRKkGfuReyc1UGEXMwtjh1d9OhYQU7vMCzBysKGS94B6f8Dg_aem_rkeR68nLVH0r12-AEFK71g

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Saturday, September 7, 2024

THE NEW INTERNATIONAL ECONOMIC ORDER a 50 Year Anniversary

Harry Targ

https://progressive.international/blueprint/collection/7e2256c4-1bb2-49a3-bf78-a3e0bc6160d2-new-international-economic-order/en

“The Progressive International inaugurated a global process to build a New International Economic Order fit for the twenty-first century at a multilateral summit in midtown Manhattan in partnership with UN Permanent Representatives, sitting and former ministers from eight governments across the Global South. You can watch the proceedings.” (No. 49 | Build the New International Economic Order in Havana).

 




The Third World Demands a New International Economic Order: History of an Idea

 The brutal overthrow of the Allende government in Chile in 1973 was reminiscent of traditional US. activities as world policeman. The impact of the coup on the Chilean people in terms of economic justice and political freedom was negative in the extreme. The bloody victory of counterrevolution in Chile and elsewhere, however, came at a period in world history when the rise of Third World resistance to U.S. imperialism was reducing the prospect of more Chiles in the future.

By the 1970s, the worldwide resistance to U.S. and international capitalism was growing. The revolutionary manifestation of this resistance was occurring in Southeast Asia, Southern Africa, the Horn of Africa, the Middle East, and Central America and the Caribbean. During the Nixon-Ford period, the United States and its imperialist allies lost control of the Indochinese states, Angola, Mozambique, and Guinea-Bissau. South Yemen, Nicaragua, Iran, and Grenada would follow later in the decade. The Rockefeller Foundation and leaders of colonial powers and multinational corporations and banks formed the Trilateral Commission in 1973 to strategize about how to crush rising dissent in the Global South.

Along with the rise of revolutionary victories and movements throughout the Third World, a worldwide reformist movement began to take shape around demands for a New International Economic Order (NIEO). Its predecessor, the. nonaligned movement of the 1950s and 1960s, had been nurtured by leading anticolonial figures such as Nasser of Egypt, Nkrumah of Ghana, and Nehru of India. Their goal was to construct a bloc of Third World nations of all ideological hues which could achieve political power and economic advantage by avoiding alliances and political stances that might tie them to the United States or the former Soviet Union. The nonaligned movement saw the interests of member nations tied to the resolution of "north-south" issues, which in their view were of greater importance than "east-west" issues.

After two decades of experience with political independence from formal colonialism, revolutionaries who believed that economic exploitation resulted from the structure of the international capitalist system were joined by Third World leaders who saw the need to reform international capitalism. Consequently, a movement emerged, largely within UN agencies, such as the United Nations Conference on Trade and Development (UNCTAD), increasingly populated by Third World nations, that addressed Third World poverty and underdevelopment (https://unctad.org). This movement presupposed the possibility of reducing the suffering of Third World peoples without necessarily bringing an end to capitalism as the internationally dominant mode of production.

To counter the declining Third World percentage of world trade, fluctuations in prices of exported commodities, foreign corporate repatriation of profits earned in Third World countries, technological dependence, growing international debt, and deepening crises in the supply of food, Third World leaders were forced by material conditions and revolutionary ferment to call for reforms. The inspiration for a NIEO movement came also from the seeming success of OPEC countries in gaining control of oil pricing and production decisions from foreign corporations.

Two special sessions of the General Assembly of the UN in 1974 and 1975 on the NIEO "established the concept as a priority item of the international community" (Laszlo, Ervin, Robert Baker, Jr., Elliott Eisenberg, and Raman Venkata, The Objectives   of the New International Economic Order, New York, Pergamon, xvi). The NEIO became a short-hand reference for a series of interrelated economic and political demands concerning issues that required fundamental policy changes, particularly from wealthy nations. The issue areas singled out for action included aid and assistance, international trade and finance, industrialization, technology transfer, and business practices.

Paradoxically, while the NIEO demands were reformist in character and, if acted on, could stave off revolutionary ferment (as did New Deal legislation in the United States in the 1930s), the general position of the Nixon, Ford, and Carter administrations on the NIEO were negative. European nations were more responsive to selected demands, like stabilizing Third World commodity prices and imports into Common Market countries, but the broad package of NIEO demands continued to generate resistance from the wealthy nations, which benefited from the current system. Nabudere correctly understood the interests of Third World leaders in the NIEO when he wrote that:

"The demands of the petty bourgeoisie of third world countries are not against exploitation of the producing classes in their countries, but of the domination of their class by monopoly. The demands therefore for reform—for more credit to enable the petty bourgeois more room also to exploit their own labor and extract a greater share of the surplus value. This is unachievable, for to do so is to negate monopoly—which is an impossible task outside the class struggle." (Nabudere, D.Wadada,  Essays on the Theory and Practice of Imperialism, London, Onys Press, 1979).

Therefore, the NEIO, commodity cartels like OPEC, and other schemes for marginal redistribution of the profits derived from the international economy would not go beyond increasing the shares which Third World ruling classes received from the ongoing economic system. But minimal benefits to workers and peasants would accrue. Third World successes against monopoly capital, however, would serve to weaken the hold the latter had on the international system. Ironically, while opposing channeling Third World militancy in a reformist direction, such as the NIEO, had the opposite effect of generating a new militancy among masses of Third World peoples where it did not exist before. Those workers, peasants, and intellectuals who gained consciousness of their plight in global structural terms through their leaders' UN activities realized that NIEO demands were not enough. It was feared that they would come to realize what Nabudere argued, namely:

“But in order to succeed, the struggles cannot be relegated to demands for change at international bodies, mere verbal protests and parliamentary debates, etc.  Therefore, demands for a new economic order are made increasingly impossible unless framed in the general context of a new democratic revolution; the role of the working class and its allies is crucial to the achievement, in any meaningful way, of a new international economic order.” (Nabudere, D.Wadada,  Essays on the Theory and Practice of Imperialism, London, Onys Press, 1979.180).

    


 And now in the contexts of demands for reconceptualizing international relations away from fissures between “great powers” to those between the rich of the Global North and the poor of the Global South, the NIEO is being revisited in the contexts of environmental catastrophe, grotesquely growing economic inequality, massive migration, religious fundamentalism, and civil and hybrid wars. Progressives in the Global North should support demands, though modest, for an NIEO.

 

Wednesday, September 4, 2024

AND THE LAST TWO MONTHS OF THIS ELECTION SEASON

 

Let's Mobilize Around a Progressive Agenda

 Harry Targ

1.A systematic progressive economic and political program that prioritizes the fulfillment of human needs.

2.A unified political movement that organizes around this program or at least builds an alliance of Left groups that share a common humane peace and justice vision even as groups work on particular issues.

3.A grassroots organizing strategy that in word and deed does not prematurely identify critics with pejorative labels. Certain sectors of the population already embrace a progressive agenda, others are not yet decided, and a smaller percentage have embraced rightwing fascism.

The task of the left should include mobilizing those who agree, convincing the unconvinced, and finally respectfully seeking to change the minds and actions of the minority who are reactionary (including those who believe only violence will protect them).


                                            From the War Resisters League

4.A progressive movement that reaches out to, participates with, and learns from the literally millions of people that are rising up all across the globe. At this stage in human history the campaigns of people of color and various nationalities in the Global South matter. And these movements parallel those of the poor and oppressed in the United States as well.

5.Finally prioritizing in this progressive project an anti-militarist, anti-war agenda. It is clear that the “permanent war economy” constructed after World War II robbed the world’s citizens of resources and hopes for a better future. A just world is a disarmed world, a world of peace.

 




Addendum from Senator Bernie Sanders:

In a recent speech in Detroit, President Biden laid out an agenda for the first 100 days of his second term. (It should be embraced now by Kamala Harris and Tim Walz) including:

·                  Restoring Roe v. Wade

·                  Signing the John Lewis Voting Rights Act

·                  Expanding Social Security and Medicare

·                  Ending all medical debt

·                  Raising the minimum wage to a living wage

·                  Passing the PRO Act to enable workers to organize

·                  Banning assault weapons

·                  Leading the world on clean energy

·                  Lowering childhood poverty by restoring the child tax credit

·                  $35 insulin cap for all and lowering prescription drug costs

·                  Building more affordable housing

·                  Investing in childcare and elder care

Monday, September 2, 2024

LABOR CELEBRATES ITS HISTORY

 Harry Targ


LABOR DAY PARADE, 1882. The first Labor Day Parade, held in Union Square, New York City, by the Knights of Labor on 5 September 1882. Wood engraving from a contemporary American newspaper.

https://www.granger.com/results.asp?image=0041831

            On the morning of September 5, 1882, 30,000 men and women bricklayers, freight handlers, printers, blacksmiths, railroad workers, cigar makers, furriers, seamstresses and other workers lined up to begin the first Labor Day march in New York City. Many of the marchers carried signs with such messages as "Labor Will Be United," "Eight Hours for Work-Eight Hours for Rest-Eight Hours for What We Will" and "Strike With the Ballot."

            The New York Central Labor Union spread the word about Labor Day and two years later a national labor organization, the Federation of Organized Trades and Labor Unions, resolved at its convention that the first Monday in September be set aside as labor's national holiday. It was to be celebrated by all workers, Black and white, women and men, young and old, skilled and unskilled, industrial and craft. After years of labor-initiated celebrations, the Haymarket Affair of 1886, and the rise of a worldwide anarchist and socialist workers’ movements, and growing support for a Labor Day in cities and states around the nation, Congress finally adopted Labor Day as a national holiday in 1894.

            The original Labor Day was designed to symbolize the demand for the 8-hour day, a healthy work environment, adequate rest, and basic health and other benefits. It also was designed to express the pride that workers felt about their role in the production of all the goods and services in the society. Finally, Labor Day was a time to mobilize workers for the ongoing struggle to achieve a fair and living wage, safe and productive worksites, basic economic security, and worker participation in economic and political decision making.

            The specific issues of the 21st century are different than the 1880s but the general concerns of workers remain the same.

            -Workers must stop plant closings and the millions of good jobs that have been lost because of capital flight.

          -Workers must stop the shift in the economy from well-paying jobs to part-time and minimum wage jobs. Workers must reverse the 30-year decline in real wages that Americans have experienced.

          -Workers must challenge the decline in health and safety in the workplace.

         -Workers must struggle to reverse the rise in the numbers of homeless people and the declining ability of people to pay for health care.

        -Workers must join with their brothers and sisters from Mexico, Canada, Asia, and Africa to oppose the pitting of underpaid and overworked men and women in one country against men and women in other countries using the excuse of "free trade."

        -And finally, it is clearer now than ever that worker solidarity worldwide is needed to stop militarism, wasteful military spending, and war.

            To achieve these goals, workers have to combat the economic and political assault on trade unions which reached massive proportions in the 1980s and 1990s. Without trade unions, there would have been no Labor Day proclaimed in 1882 and there would be no Labor Day in 2024.

 


 Hard Ball Press

https://www.hardballpress.com/about-hard-ball-press.html

 

 

Sunday, September 1, 2024

LABOR RIGHTS ARE HUMAN RIGHTS:A Celebration of Workers

Harry Targ


The massive atrocities of World War II led nations to commit themselves permanently to the protection of basic rights for all human beings. Eleanor Roosevelt, the widow of the wartime President, Franklin Roosevelt, worked diligently with leaders from around the world to develop a document, to articulate a set of principles, which would bind humankind to never carry out acts of mass murder again. In addition, the document also committed nations to work to end most forms of pain and suffering.

Over 75 years ago, on December 10, 1948, delegates from the United Nations General Assembly signed the document which they called “The Universal Declaration of Human Rights.” It consisted of a preamble proclaiming that all signatories recognize "the inherent dignity" and "equal and inalienable rights of all members of the human family" as the "foundation of freedom, justice, and peace in the world." The preamble declared the commitment of the signatories to the creation of a world “…in which human beings shall enjoy freedom of speech and belief and freedom from fear and want…”

The Universal Declaration of Human Rights consisted of thirty articles, with varying degrees of elaboration. The first 21 articles refer primarily to civil and political rights. They prohibit discrimination, persecution for the holding of various political beliefs, slavery, torture, and arbitrary arrest and detention. Persons have the right to speak their mind, travel, reside anywhere, a fair trial if charged with crimes, own property, form a family, and in the main to hold the rights of citizenship including universal and equal suffrage in his or her country.

The remaining nine articles address what may be called social and economic rights. These include rights to basic social security in accordance with the resources of the state in which the persons reside; rights to adequate leisure and holidays with pay; an adequate standard of living so that individuals and families have sufficient food, clothing, shelter, and medical care; and education, free at least at the primary levels. In addition, these nine articles guarantee a vibrant cultural life in the community, the right to enjoy and participate in the arts, and to benefit from scientific achievements.

While each article in the Universal Declaration of Human Rights provides a rich and vivid portrait of what must be achieved for all humankind, no article speaks to our time more than Article 23. It is one of the longer articles, identifying four basic principles:

*Everyone has the right to work, to free choice of employment, to just and favorable conditions of work, and to protection against unemployment.

*Everyone, without discrimination, has the right to equal pay for equal work.

*Everyone who works has the right to just and favorable remuneration ensuring for himself (or herself) and his (her) family an existence worthy of human dignity, and supplemented, if necessary by other means of social protection.

*Everyone has the right to form and to join trade unions for the protection of his (her) interests.

Using the language of our day, the principles embedded in Article 23 of the Universal Declaration of Human Rights constitute a bedrock vision inspiring the global 99 percent to rise up against their exploiters from Cairo to Madison, to Wall Street, to cities and towns all over the world. But the global political economy is broken. The dominant mode of production, capitalism, increasingly cannot provide work, fair remuneration, and rights of workers to speak their mind and organize their own associations. In addition, the economic system cannot provide a comfortable way of life because the value of what workers produce is expropriated by the top one percent of global society.

Right to Work laws, for example, which can be found in over twenty states allow workers to gain the benefits of union representation on the shop floor without joining unions or paying for union services which are provided to all workers. The basic goal of RTW laws is to bankrupt the labor movement. The result, as data suggests in every state, is to reduce rights, benefits, and working conditions for all workers. The National Right to Work Committee, the American Legislative Exchange Council, and other rightwing groups funded and organized by the one percent, want to eliminate hard-fought worker rights which will reduce the costs of labor, wages, working conditions, and the standard of living of all workers, unionized or not.

Data about the world and data about the United States make it clear that there has been a forty year trajectory in the direction opposite to the rights enshrined in the Universal Declaration of Human Rights. Global inequality is growing. The rights and abilities of workers to form unions are shrinking. Standards of living of most of humankind are declining. The ability of most workers to acquire secure jobs is declining. Globally there has been a quantum shift from agricultural, manufacturing, and service employment to the informal sector, oftentimes “street hustling.” 

 But the good news in 2024 is workers of all kinds-from faculty workers, to service employees, to health care professionals, to teachers- are fighting back and broad publics support the right of workers to organize.



In the end, anti-worker politics in the United States, like anti-worker politics virtually everywhere around the globe, violate the fundamental principles of the Universal Declaration of Human Rights, especially its precious Article 23. On this Labor Day weekend progressives must recommit to the fundamental proposition that the workers’ agenda is fundamentally the human rights agenda.

 


To paraphrase Joe Hill: “Don’t Mourn, Organize!”

  


“I hate a song that makes you think that you are not any good. I hate a song that makes you think that you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are too old or too young or too fat or too slim or too ugly or too this or too that. Songs that run you down or poke fun at you on account of your bad luck or hard travelling. I am out to fight those songs to my very last breath of air and my last drop of blood. (Woody Guthrie).

 

Sunday, August 25, 2024

THE THREE IDEOLOGIES IN AMERICAN POLITICAL LIFE

 Harry R. Targ



The idea of an “ideology” is a complicated one. For some, ideologies are mere rationalizations of interests and preferences. For others, ideologies are bundles of false, maybe dumb ideas. They can come from religion, popular culture, political parties, or simple principles that are used to explain the universe. 

Perhaps the most useful concept of “ideology” is one that refers to a body of interconnected ideas or a system of thought about how the world works. These ideas often explain the meaning of life, how and why society is organized the way it is, and also how it ought to be organized. However, ideas do not come from the ether. They come from class position and concrete interests, background, social status, and education by family, schools, peer groups, and popular culture. 

What is important about ideologies goes beyond which ones are more accurate than others but how ideological clashes might help explain political conflict. As the long and painful presidential election season unfolds, it is useful to analyze the three competing ideologies that dominate current debate. Each has its adherents. Each represents interests. Each explains how the world works in a different way. And each has a different vision of a better future.

The dominant ideology in the United States today, indeed much of the industrial capitalist world, is “neoliberalism.” Neoliberalism has a long history with roots in the founding of classical capitalist economic theory. “Neo” refers to the contemporary manifestation of the classic tradition. Neoliberalism assumes that humankind is comprised of value-maximizing individuals existing in a competitive, sometimes alien social world. Society is a constellation of competing economic actors, in our own day mostly huge corporations and banks. The ideology claims that corporations and banks engage in economic activity in a marketplace. Through competition some grow and contribute to society and others are unable to compete. It is through market competition of economic actors that individuals sustain themselves and improve their material conditions.

According to neoliberalism, the fundamental institutions and processes in society are markets that promote competition. Political institutions are constructed to protect and enhance market competition. Political institutions must be limited in power, neoliberalism suggests, such that they do not interfere with the workings of the market. Since the 1970s, proponents of neoliberal ideology have advocated downsizing government (except the military), privatizing public institutions, deregulating how markets work, and liberating the citizenry from controls, constraints, and safety nets. Neoliberal policies are usually called austerity policies.

In the end, society is comprised of atomized individuals and corporate economic actors who pursue their own gain and out of this pursuit, the collective good will emerge. Neoliberal ideology is shared by mainstream Democrats and Republicans, professional economists, most of the media, educational institutions, and popular culture.

A new ideology that has emerged from  recent electoral debates might be called the “virtues of wealth” ideology. This perspective suggests that individuals exist in competitive societies and markets reign supreme. And while this is an historical inevitability and as a practical matter a pretty good way to organize society, sometimes the accumulation of wealth fosters greed, avarice, and stupidity. The political system falls prey to the influence of those with large wealth who seek to buy elections, bribe politicians, and in other ways influence the political process by misusing their resources. The ideology about the virtues of wealth suggests that the corruption of accumulated wealth sometimes leads to the rise of incompetence in public policy. Unless there are appropriately wise guardians, accumulated wealth can lead to bad government. During times of extreme misuse of power, new guardians of the public must emerge to correct the errors of government and the economy. 

The best candidates to reconstruct the state come from those who are independently wealthy and who do not have to rely on a donor class to win elections. They are the disinterested wealthy. And in fact, they have the freedom by virtue of their wealth to challenge economic and political elites who rule because they secured financial support from others and gained wealth from participating in government. The virtues of wealth ideology allow its believers to challenge the economic ruling class and political elites in such a way as to appeal to the majority who have no wealth or power and who clearly recognize that they are being lied to by the ruling elite. Finally, deeply embedded in this ideology also is a sense of how wealth proves talent and virtue. Conversely those without wealth and privilege lack virtue. In this way, the virtue of wealth ideology is profoundly racist.   During recenr presidential races Donald Trump has emerged as the preeminent expression and promoter of the ideology of the virtuous wealthy.

A third ideology, twenty-first century socialism, emphasizes that the interconnection of global problems--from environmental devastation to class exploitation and growing economic inequality, to racism, sexism, and homophobia, to authoritarianism, and internal and international violence--are intimately connected to the development of the capitalist system. Twenty-first century socialism sees the concentration and centralization of economic power as the driving force in creating a world order dominated by finance capital, a few hundred multinational corporations, and imperial states. 

The ideology of twenty-first century socialism, while recognizing the historic rise to power of global capitalism also recognizes that capitalism generates growing resistance and creates demands for change. The magnitude of resistance varies from epoch to epoch, but the totality of what is called history is comprised of the drive to hegemony contradicted by resistance to it. Those who resist engage in education, organization, and agitation to create human unity. 

According to this third ideology, societies are constituted by communities and the presupposition that being human means being part of communities of activity. The belief in community is fundamentally opposed to the neoliberal conceptualization that the basic units of societies, atomized individuals, can only survive by acting independently of others. The vision of twenty-first century socialism is based on the proposition that work should be organized cooperatively and the wealth produced by society should be shared equitably by everyone who helps produce it. Class exploitation, racism, sexism, and homophobia are antithetical to the core of this ideology.

The twenty-first century socialist ideology assumes that building human solidarity, working together to create grassroots forms of production and distribution, and struggling for the political empowerment of the people offer the possibility for further human development. Paradoxically more people in the United States and around the world share the ideology of twenty-first century socialism than the other two but currently appear to be the weakest politically of the three ideologies. How to realize the vision embedded in this ideology is the human project of our time.




The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Read Challenging Late Capitalism by Harry R. Targ.