Harry Targ
“2026 Theme:
Invest in Peace - For Everyone, Everywhere, Every Day
"On 21 September, the world marks the International Day of Peace.
Today,
amidst staggering volatility, the search for peace feels overwhelming—but it
has never been more urgent.
Peace
is more than the absence of war; it is the foundation necessary to collectively
tackle humanity’s challenges. It is the lived experience of safety, dignity,
opportunities and cooperation in our daily lives.
Under
the theme Invest in Peace: For Everyone, Everywhere, Every Day, this
year’s International Day of Peace honours the 'everyday architects of
peace'—people driving local action, laying the groundwork for stability, and
building a lasting peace from the ground up.
Remember,
peace isn’t just built in conference rooms—it is shaped by everyone,
everywhere, every day.
Everyone,
everywhere can do their part for peace. Take one small step for peace every day” https://www.un.org/en/observances/international-day-peace
The
Capitalist System is a War System
Marx
and Engels declared in their famous 1848 manifesto that capitalism was a world
system. Due to cutthroat competition every corporation, every bank,
every small business would need to expand, or it would be defeated in the
marketplace by more successful competitors. Therefore, competition would lead
to consolidation, a shift from many economic actors to declining numbers of
them. This process of capital accumulation extended to the entire globe.
Lenin
argued that by the dawn of the twentieth century, competition had led to
monopolies within countries. States driven by monopolies expanded all across
the globe. Competing states often engaged in war. Their expansion also
generated resistance, rebellion and revolution around the world. In sum, the
capitalist system by its very nature was a war system.
In
addition, capitalist economies, particularly imperial powers such as the United
States, required natural resources, cheap or slave labor, land, customers for
products, and opportunities to invest accumulated profits in overseas
corporations, and banks. In the post-World War II period, capitalist expansion
even required the establishment of a global debt system that would increase the
possibility of penetrating the economies of countries that incurred debts.
The
realities that Marx identified in the nineteenth century are relevant today in
two ways. First, given technological advances, what economists call neoliberal
globalization is the logical extension of his insight that capitalism needs to
“establish connections everywhere.”
Second,
given episodes of resistance to capitalist expansion, conflict and violence in
the global system are likely to occur from time to time among capitalist states
(each seeking to enhance their own monopolies), between capitalist states and
emerging socialist states that reject the very premises of capitalist
economics, and between capitalist states and marginalized people who rebel
against capitalist/imperialist intrusion.
In the
twentieth century hundreds of wars and covert interventions resulted in deaths
exceeding 100 million people. Between 1945 and 1995 the United States alone was
involved in wars, civil conflicts, and covert operations that cost more than 10
million deaths. Most of this violence was justified as a response to a demonic
Soviet Union and “international communism” threatening “the free world.” The
defense of the “free world” usually was fought out in the Global South. In
fact, in the twentieth century the vast majority of victims of the capitalist
war system were people of color, primarily non-combatants. And adding to the
direct human cost have been the devastation of the land, the extraction of
basic resources, and the destruction of the environment.
Impacts
of the Capitalist War System in Imperial States

Foreign policy has always been inextricably connected to
the struggles for social and economic justice; including worker and human
rights. And, as a consequence, foreign policy has always been used as a tool to
distract, divide, and cloud the consciousness of working people everywhere.
Eugene V. Debs, leader of the Socialist Party and four-time candidate for
president of the United States, was jailed for his speech in Canton, Ohio
decrying United States participation in World War I because of its profoundly
negative consequences for the working class at home.
Debs
pointed out that American “democracy” allowed no real opportunity for workers,
the people who fought its wars, to determine whether to go to war or not.
Workers were not allowed to hear and read all about the consequences of
military participation. Before and during World War I, the United States
government created a propaganda arm, The Committee on Public Information, to
disseminate information to the citizenry promoting the United States entry into
the war in Europe. Opponents of the war, such as Debs, were silenced.
It was
during the war that the Bolsheviks seized power in Russia and began to
establish an alternative to the capitalist war system. President Wilson and his
Secretary of State Robert Lansing warned of the danger of this threat to
“democracy” and “freedom.”
As
Debs implied, the capitalist war system needed impressionable military recruits
to fight the wars in the name of a higher good while banks and corporations
expanded their presence on a worldwide basis. But the capitalist war system
which recruited foot soldiers also required the accumulation of money capital
to pay for the wars and the capacity to develop “connections everywhere.” And
after the second world war, during the Cold War, trillions of dollars have been
wasted on the establishment of a worldwide network of military bases and
outposts; troop deployments;
space, drone, aircraft, and nuclear technologies; and a security apparatus that
has its electronic and personnel tentacles in virtually every other country.
In
addition, the development of a military capability to maintain and expand the
capitalist system became a profitable business in its own right. What President
Eisenhower called “the military-industrial complex” is a dense network of
profitable connections between huge corporations, banks, universities, think
tanks, and manufacturing facilities in virtually every city, town, state, and
most importantly, Congressional District. The United States after World War II
created what Andrew Bacevich, international historian, called a “permanent war
economy.”
Economic
Consequences of the Capitalist/War System
Dr.
Martin Luther King, in his famous speech at Riverside Church in New York City,
spoke of the devastating consequences of the Vietnam War on the Vietnamese
people and the poor and oppressed at home. To him, the carnage of war not only
destroyed the targets of war (their economies, their land, their cultures) but
the costs also misallocated the resources of the nation-states which initiated
wars.
Every
health and welfare provision of the government, local, state, and federal, was
limited by resources allocated for the war system. Health care, education,
transportation, jobs, wages, campaigns to address enduring problems of racism,
sexism, homophobia, environmental revitalization, and non-war related
scientific and technological research were reduced almost in direct proportion
to rising military expenditures. Over half the US federal budget goes to
military spending past and current. And the irony is that the
money that is extracted from the vast majority of the population of the United
States goes to military budgets that enhance the profits of the less than one
percent of the population who profit from the war system as it exists.
“I
speak for the poor of America who are paying the double price of smashed hopes
at home, and death and corruption in Vietnam.” Since 1967 when he made that
speech, Dr. King would surely have added a long list of other wars to the
Vietnam case: wars in Central America and South America, the Middle East and the Persian Gulf. Asia,
and Africa. and the more than 1,000 bases and outposts where US troops or hired
contractors are fighting wars on behalf of capitalist expansion. Meanwhile the
gaps between rich and poor people on a worldwide basis have increased
dramatically with
some twenty percent of the world’s population living below World Bank defined
poverty lines.
The
Meaning of the Capitalist/War System for Today’s Progressive Movements:
Bringing the Peace Movement Back In
Paradoxically,
the left and progressive forces in the United States are intuitively aware of
the points long ago proclaimed by Marx, Debs, and King. Libraries are full of
analyses and data that corroborate the basic arguments made above. But the
recent resurgence of a new socialist left and an energized progressive
majority, have not developed analyses and programs that make the necessary
connections between capitalism and human misery at home and the war system
abroad.
First, many
grassroots activists, seeing the need to target their energies to local and
state politics, and single issues nationally, have taken the view that adding
foreign policy to the agenda, complicates movement building. In fact, the
exciting campaigns of Bernie Sanders also dealt only marginally with foreign
policy. And Sanders mostly spoke of foreign policy when his opponents raised
questions about his visits to Nicaragua and Cuba in the 1980s. In
retrospect, it seems obvious that progressives should link the possibility of a
financially sustainable health care system or free tuition for college to
reductions in military spending.
Second,
progressives have tactically avoided pressing necessary conversations about the
past and present, and how a progressive United States government could
participate in the future international system. For example:
There
needs to be a serious discussion of twentieth century socialism: both
governments and movements. Sectors of the left in the United States have been
unwilling to have a textured analysis of the strengths as well as the
weaknesses of socialist regimes, what some refer to as “really existing
socialism,” and how distortions of those systems were connected to US
imperialism.
There
needs to be a serious conversation about twenty-first century developments in
Cuba, Vietnam, China, the state of Kerala in India, and what remains of the
Bolivarian Revolution in Latin America and the growing prominence of the Global South and such organizations as the BRICS. As long as such conversations are avoided, the progressive base
will be diverted by the twentieth century trope about the “evils of communism.”
There
needs to be detailed analyses of military spending. Much of that work is being
done by the War Resisters League, The Cost of War Project, and others, but little
of it finds its way into grassroots campaigns for progressive politicians or
campaigns in support of single-payer health insurance.
Finally,
there is a need to address important questions not often discussed. Two stand
out: first the doctrine of the inevitability of war which cripples everyone’s
political consciousness; and second, the celebration of grotesque violence in
popular culture. These are not abstract issues that belong only in the
classroom or the church sermon. They need to be highlighted. And the writings
and speeches of Marx, Debs, and King would support the view that assumptions
about the inevitability of war and the glories of violence are intimately
connected to the capitalist/war system.
In
short, the emerging socialist movements, the burgeoning progressive campaigns,
and the peace movement must reconnect in fundamental ways: theoretically and
practically. War, the preparation for war, and human misery everywhere are
inextricably connected. And these ideas should be part of our conversations this International Day of Peace.
Veterans for Peace