Monday, April 20, 2026

THE CRISIS OF HIGHER EDUCATION IN THE 21ST CENTURY

Harry Targ

Filmmaker Ken Burns graduated from small liberal arts Hampshire College in 1971. The college announced its permanent closure next fall. "Hampshire College is woven into the very fabric of who I am," Burns said. "This is an incalculable loss, the reverberations of which will be felt in ways none of us can imagine" (CBS Boston, April 14, 2026)

While Hampshire College is a small liberal arts college its demise, the warnings of the closing of other private universities (almost a fourth of some 1,700 are expected to close within the next decade), and the radical reconfigurations of major public universities, such as the state universities in Indiana, suggest a fundamental crisis in higher education. This crisis today is one in which narrow business and political interests replace hundreds of years of the development of wholistic knowledge (science, technology, philosophy, literature, and social science). The knowledge, wisdom, and value systems of whole generations of young people will be lost as powerful economic and political actors transform the worldwide valued resource of the United States, its educational system.

                                 AAUP University of Pennsylvania

  Historical Analyses

According to Clyde Barrow, (Universities and the Capitalist State: Corporate Liberalism and the Reconstruction of American Higher Education. 1894-1928, The University of Wisconsin Press, 1990) the modern university had its roots in the period of rising capitalism after the Great Depression of the 1870s to the 1890. Mergers created an economic system in which a few hundred corporations and banks came to dominate the entire U.S. economy. Interlocking directorates of corporations and banks created a system of financial speculation, concentrated wealth, and a capitalist state. The capitalist state through pro-corporate and banking regulations, the allocation of tax and other benefits for the wealthy and powerful, and military mobilizations, such as President Cleveland’s use of the United States army to crush workers during the Pullman strike of 1894, helped create twentieth century monopoly capitalism. 

Higher education, once dominated by theological pursuits, was refashioned to serve the needs of modern capitalist society. The need for scientific and technical skills coupled with a trained work force stimulated the establishment of educational institutions that could produce credentialed graduates who would serve the capitalist system. Also, theoretical work and classroom education were required to educate the young to celebrate the blessings of the economic system and the conduct of the government. Young people learned about the desirability of market economies, the country’s long tradition of democratic institutions, and the manifest destiny of the United States as it conquered the North American continent and established a global empire from the Philippine Islands to Cuba, to Central and South America.

Barrow provides data to show that members of university Boards of Trustees, the key decision makers in these institutions, came largely from big corporations, huge banks, and law firms which served big business. Some universities from the Midwest and South were led by trustees who represented regional manufacturing and finance capital, but their outlook and interests paralleled those from the major universities of the Northeast and the major state universities. There were never representatives of broader citizens groups such as labor unions on these boards.

During the early twentieth century, Trustees worked to establish an administrative class that could carry out the day-to-day operations of the university and manage the faculty who were the producers of the mental products the university was assigned to produce. Managerial procedures were adopted to control mental labor in the classroom and the laboratory. Metrics were institutionalized to evaluate the rates of productivity of the faculty, from measuring enrollments, publications, and the rankings of the university.

Federal and state governments and foundations funded the construction of a national university system that would serve the interests of twentieth century capitalism. Major foundations generated studies, did surveys, and made recommendations that found their way into institutions and policies of both public and private universities. During periods when domestic crises, such as depressions, and international ones, such as World War I, stimulated critical analyses from universities, faculty were disciplined or fired for challenging the economic system or state policy. The educational mission was to serve the interests of the capitalist elites and the state, not to provide a venue for critical thinking and debate about issues important to society.

Barrow summarized his findings about higher education:

“Individual institutions were developing into centralized corporate bureaucracies administered according to nationally standardized measurements of productivity and rates of return on investment. The entire educational enterprise was being restructured within these standards as a production process that was increasingly integrated into local or regional markets for labor, information, research and professional expertise. The process was more and more a planned undertaking directed by the federal government. The construction of a national ideological state apparatus oriented toward solving the problems of capitalist infrastructure, capital accumulation, and political leadership within a capitalist democracy was well under way.” (123)

The Crisis of Higher Education


 After the significant debates and ferment on college campuses from the 1960s on the crisis of higher education today involves the efforts of economic elites and politicians seeking to transform once again  education to serve the twenty-first century needs of the larger economy and polity, and not necessarily, the citizenry at large. Barrow provides us with a useful paradigm from which to assess developments in all public institutions including colleges and universities today. Power and control one again  reside in Boards of Trustees and political elites and to a lesser extent university administrators. Their lens on educational policy once again involve subordinating educational policies to  economic and political interests.

If we continue the narrative from the period Barrow studies, we can identify the growth in higher education in the post-war United States economy, sometimes referred to as the “golden age.” After World War II economic priorities shifted to stimulating manufacturing, mass production and consumption, creating consumer and military demand, the expansion of education, and the provisioning of opportunities for higher education.

Higher education became affordable for middle class Americans. War veterans had access to education via the GI Bill. Whole educational systems were constructed in big states like New York and California. Systems of community colleges were established to provide opportunities for poorer and part-time students. The size of faculties increased dramatically. Professional associations and journals increased to facilitate credentialing of new generations of faculty.

And in response to uprisings in the 1960s over war, racism, and student rights, universities expanded educational programs to overcome traditional “canons” of scholarship and education that left out the examination of the experiences of masses of people (particularly native people, people of color, women, workers, immigrants). The post-war economy boomed and so did higher education.

However, economic stagnation (nationally and globally) began in the 1970s. Rates of profit declined. Consumption could not match production. Governments no longer could allocate sufficient resources to fund public programs (a political problem) and those who were critics of modern social democracies marshalled their wealth and political muscle to challenge the vary premises of public policy.

By the late 1970s, Democrats as well as Republicans began to endorse government policies (internationally and domestically) that called for declining government support for social programs; deregulating finance, manufacturing, and markets; the privatization of public institutions and programs and reducing support for higher education and tuition costs. The policy agenda and this latest phase of capitalism was called neoliberalism. Some commentators refer to the economic policies adopted in the era of neoliberalism as “austerity.”

Below the political radar the billionaire Koch Brothers established The American Legislative Exchange Council (ALEC) in the early 1970s to support client state legislators, create “expert” think tanks on various policy issues, write model legislation on subjects as varied as health care, labor issues, creating charter schools, and transforming higher education. The neoliberal agenda, as was said, was endorsed to varying degrees by both political parties, and was most effectively institutionalized in state governments.

(Sometime in the late 1980s I heard Rush Limbaugh celebrate on his radio show the neoliberal victories that had been achieved but he declared that the one institution “we” had not been able to shape and control was the university. And that has been the project endorsed by ALEC, state legislators, rightwing advocacy groups, and university administrators all across the nation).

As an essay by Anthony Paul Farley in an issue of Academe suggests:

“Recent struggles over higher education have taken place on the terrain of austerity, where a new ‘business’ model of higher education has called for the dramatic reduction of labor costs through such means as the elimination of tenure and the replacement of full-time academics with adjuncts. The idea of higher education as a public good has, it seems, very little purchase in the discourse of austerity.  

Everything that can be measured is measured. Money becomes the measure of all things. This metaphysics of austerity has consequences for things not measurable in monetary terms. If the value of academic discipline cannot be measured in such terms, then it does not exist.” (https://www.aaup.org/article/austerity-and-academic-freedom).

Starving the Beast: Cutting Support for Higher Education

Naomi Klein, author of The Shock Doctrine: The Rise of Disaster Capitalism, argued that during periods of economic or political crisis, changes have been introduced to weaken government and the maintenance of public services. The Center for Budget and Policy Priorities documented years ago that  the deep recession of 2008-2011 was an occasion for ALEC and the politicians and educators they support to reduce resources available for higher education. Despite the long history of government support for higher education, public schools from kindergarten through high school, libraries, roads, and police and fire-fighting services, the recession offered the occasion for influential and wealthy elites to pressure for policies that reduced state financial support for public services and a shift toward their privatization.

In addition, universities became even more dependent on big corporations, banks, and the military.  Finally, tuition increased and students had to pay a higher share of the cost of their education. The austerity programs supported by both parties which began in the 1970s, were expanded in the 1980s and 90s (both Reagan and Clinton eras), and have deepened dramatically in the era of Trump and his allies in state governments today.

This brief history contradicts the articulated history of public education, including higher education. Traditionally education has been deemed a public good. The land grant system of public higher education was instituted in 1862. From then until the recent recession, public colleges and universities educated large percentages of the young and generated much of the scientific and technical knowledge that stimulated the U.S. economy, based on substantial public support and low student tuition. Without a return to affordable publicly supported higher education, large proportions of young, intellectually curious, and talented students may be deterred from pursuing higher education which will have negative consequences for the entire society.

Impacts on Faculty

Along with putting roadblocks in place for faculty to form unions, there has been a growing attack on the tenure system. Tenure means job security. Tenure means that faculty cannot be arbitrarily fired. Tenure means that after going through a period of performance and rigorous review, faculty have some job protection. And tenure means that faculty, in a work setting in which the free flow of ideas is vital, are protected from controversy in their teaching and research. Abolishing tenure is a high priority in higher education. The attack on the tenure system is both an attack on job security and on the academic freedom of instructors to teach materials they regard as relevant to their fields, irrespective of how controversial the materials appear to politicians and pressure groups.

And, of course, there has been a qualitative decline in the percentage of college and university classes taught by tenure or tenure-track faculty and a concomitant rise in courses taught by graduate students and adjuncts. As state legislatures reduce financial allocations of resources, universities hire low paid adjuncts, often on a course-by-course basis at extraordinary savings. Of course, if an adjunct gets to teach four courses at more than one university, her/his time is spent traveling with little time to keep up with relevant literature and do research which in the long run reduces the chance for securing tenure-track employment.  

On the Substance of Education. Discourse and Contradiction in Higher Education: The University as “Contested Terrain”

It would be a mistake to leave the impression that all that the university does is diabolical, even as it is shaped by and serves the dominant economic and political interests in society.  Within the confines of what Thomas Kuhn, The Structure of Scientific Revolutions, (1962) called "normal science," researchers and educators have made enormous contributions to society.  But even this is not the whole story.

There emerged over the centuries and decades a view that this institution, the university, should have a special place in society.  It should be, in a term Christopher Lasch used to refer to the family, "a haven in a heartless world."  Through its seclusion, professors could reflect critically on their society and develop knowledge that could be productively used by society to solve human puzzles and problems.  This view of higher education conflicts with the reality described above.

Historically, Galileo was punished by the Catholic Church for communicating his knowledge to the broader citizenry of his day.  Hundreds of years later, scholars such as Scott Nearing who was fired for opposing World War I, and over the years hundreds more were fired or censured for being communists, eccentrics, radicals of one sort or another, or for challenging accepted professional paradigms.  Of particular virulence have been periods of "red scares," when faculty who taught and/or engaged in activism outside some mainstreams were labeled "communists," which by definition meant they were traitors to the United States.

In response to the ideal of the free-thinking scholar who must have the freedom to pursue her/his work, professional organizations and unions embraced and defended the idea of "academic freedom."  Academic freedom proclaimed that researchers and teachers had the right to pursue and disseminate knowledge in their field unencumbered by political constraints and various efforts to silence them and their work.  To encourage young scholars to embrace occupations in higher education and to encourage diversity of views, most universities in the United States gave lip service to academic freedom and in the main have sought to protect the principle in the face of attacks on the university in general and controversial scholars in particular.

During periods of controversy and conflict in society at large, universities become "contested terrain."  That is, external pressures on universities lead administrators to act in ways to stifle controversy and dissent.  The targets of that dissent and their supporters, and students and colleagues at large, raise their voices to protest efforts to squelch it.  Interestingly enough, the university, which on the one hand serves outside interests, on the other hand, prizes independence from outside interests

What Next? 

In a 2010 essay in The Chronicle of Higher Education, Andrew Hacker and Claudia Dreifus made a series of proposals to address some of the crises of higher education today. Among the proposals these authors made were the following:

-Institute free higher education for all who seek it.

-Maintain course requirements that lead to knowledge in history, the arts, sciences, and reasoned discourse.

-Provide secure full-time teaching jobs for every classroom. Eliminate the system of staffing classrooms with graduate students and temporary adjuncts who receive one-sixth the pay of the regular faculty.

-Pay presidents and other administrators salaries commensurate with public employees, not CEOs of Wall Street banks and corporations.

In addition, with enduring economic stagnation coupled with rising gaps in the distribution of income and wealth, education is offered as an escape route from poverty. We need to broaden public discussion about our assumptions concerning higher education, assessing its costs, accessibility, educational quality, and workplace security. And we should raise our voices against the increasing control of higher education by CEOs of huge corporations and banks, and politicians.

And for faculty the task is to organize effective political/lobby groups to defend the ideal of the university. In every college and university setting discussion should be organized about the strengths and weaknesses of the neoliberalism policy agenda, with particular emphasis upon its consequences for higher education.

The University in the 21st Century

If the university is conceptualized as the site of “contested terrain,” as a place where ideas are debated and contested, and students and teachers alike connect these ideas to their activity in the world beyond the campus, then conceiving of the impacts only in terms of careers, job satisfaction, and vague references to “well-being” in terms of “purpose, social, physical, financial, and community” dimensions is too limited and simplistic. The university should be a place where traditional and non-traditional students are stimulated to develop a deeper understanding of the world and some sense of how it can be changed for the better.

In addition, the model of the university as “contested terrain” is a communal one, involving teachers and students in the ongoing collective struggle to better understand the world and conceptualize ways to engage in it. AND for a brief time period, the 1960s, and the more creative education that followed to our own day,  the university has been a site for “contested terrain.” That is the model of higher education that politicians and the business class are seeking to eliminate today.

 

 

 

 

 

 

Wednesday, April 15, 2026

Diary of a Heartland Radical Thinks About Pete and Studs

 Harry Targ

In December 2009, my daughter set up Diary of a Heartland Radical. She taught me how to post blog essays and as they say “the rest is history." I promised to post one essay a week but have often done more. Occasionally I repost an essay that seems particularly contemporary. On April 15, 2026, according to Word Press I logged a one million hits (not more than half are a result of my sore finger).

As I approached this exalted number, I began to fantasize about what I would write: against war and the rise of fascism, a further condemnation of genocide and economic blockades, healthcare for all, taxing the rich, the destruction of our education system by the rightwing, the environmental crises and on and on.

But then I saw Bob Wolpert’s daily posting on two public figures who were very influential in my life: Pete Seeger and Studs Terkel. So below to celebrate my one millionth blog hit, I celebrate by sharing Studs Terkel reading a poem by Pete Seeger (provided by musical chronicler Bob Wolpert).

Blessed be the Nation

Pete Seeger

(read by Studs Terkel and posted by Bob Wolpert)

 

 

"People are hungry for stories. It's part of our very being. Storytelling is a form of history. It goes from one generation to another." - Studs Terkel

Studs Terkel was an author, historian, actor and broadcaster.

In 1985, Studs received the Pulitzer Prize for General Non-Fiction for “The Good War” and he is best remembered for his oral histories of common Americans. Studs hosted a long-running radio show for 45 years in Chicago.

In 1997, numerous well-known musicians along with writer Studs Terkel recorded songs written, adapted or performed by Pete Seeger for a tribute album to highlight Pete’s musical contributions and his tradition of mixing songs and political activism. The resulting double CD is “Where Have All the Flowers Gone: The Songs of Pete Seeger”.

On the recording, Studs Terkel reads Pete Seeger’s “Blessed Be the Nation” about which Pete wrote:

“In 1964, I took my youngest daughter canoeing on a beautiful lake in Maine. We camped on a little island and were dismayed to see the beach littered with bottles and cans. We picked ’em all up. I had a marker with me and wrote this graffiti on a flat stone. I never wrote a tune, but someone else can try.”

The words below are the ones Pete left on the rock. Pete never put music to these words.

Cursed be the nation of any size or shape,

Whose citizens behave like naked apes,

And drop their litter where they please,

Just like we did when we swung from trees.

 

But blessed be the nation and blessed be the prize,

When citizens of any shape or size

Can speak their mind for any reason

Without being jailed or accused of treason.

 

Cursed be the nation without equal education,

Where good schools are something that we ration,

Where the wealthiest get the best that is able,

And the poor are left with crumbs from the table.

 

Blessed be the nation that keeps its waters clean,

Where an end to pollution is not just a dream,

Where factories don’t blow poisonous smoke,

And we can breath the air without having to choke.


Cursed be the nation where all play to win,

And too much is made of the color of the skin,

Where we do not see each other as sister and brother,

But as being threats to each other.


Blessed be the nation with health care for all,

Where there’s a helping hand for those who fall,

Where compassion is in fashion every year,

And people, not profits, is what we hold dear.


Click the link below to experience Studs Terkel's poignant reading of Pete Seeger’s “Blessed Be the Nation”.

https://youtu.be/ou4PcSzO4bk

Monday, April 13, 2026

MAY DAY AND NO KINGS 2026

 

Harry Targ

“No Kings” Organizers & Indivisible Pivot to May Day General Strike

 

This year May Day will continue the historic mass mobilizations for social and economic justice of recent historic No Kings rallies. The original May Day was designed to remember the May 1, 1886 rally in Chicago for the 8-hour day. At that rally more than 300,000 workers from 13,000 businesses walked off their jobs to demand justice for workers.

At a subsequent rally two days later at another rally an unknown person threw a bomb, violence broke out, police and others were killed. Anarchist leaders of the rallies, the Haymarket Martyrs, were charged with the violence, which they had nothing to do with. Subsequently eight martyrs were convicted, four of whom were executed for crimes they did not commit. Three years later, a federation of socialists workers, the Second International, declared May 1 an International Workers Day to remember the Haymarket Martyrs and at the same time to continue to rally for worker rights, from social and economic justice to ending war. Almost 70 countries around the world honor May Day as an official holiday today, and workers in many more countries celebrate the day and workers’ rights even though it is not an “official” holiday.

Today working people, most of the population of the United States, still need social and economic rights, labor rights, and would benefit from dramatic cuts in military spending and increases in social spending.  As a result, millions of people in the United States have marched and rallied for social and economic justice, defending democratic institutions, and against wars in recent No Kings rallies, the most recent being March 28. Given the threats of fascism at home and world war overseas, activists are asking “What do we do now?’  One answer is to step up the militancy while honoring May Day, the International Workers Day.

​“Coming off the heels of the massive energy from the No Kings mobilizations, people are ready to take action and keep fighting for a democracy of, by, and for the people,” says Indivisible Co-Founder Leah Greenberg, whose organization started the No Kings protest.

On May 1, Indivisibles will be joining people across the country with a clear message: we demand a government that invests in our communities, not one that enriches billionaires, fuels endless war, or deploys masked agents to intimidate our neighbors.”

https://paydayreport.com/no-kings-organizers-pivot-to-may-day-general-strike/

As Ralph Chapin. the lyricist of the industrial Workers of the World wrote in 1915 in the workers' anthem, “Solidarity Forever”:


“In our hands is placed a power greater than their hoarded gold,
Greater than the might of armies, magnified a thousand-fold.
We can bring to birth a new world from the ashes of the old.
For the union makes us strong”

Thursday, April 9, 2026

MAY DAY BRINGS THOUGHTS OF SOCIALIST ALTERNATIVES: And about Moving Ahead

 Harry Targ

 

Sketching Today’s Global Political Economy

During the latest phase of monopoly and finance capital (1945- to the present) enormous changes occurred in the global political economy. First, the United States emerged as a superpower and in an effort to crush the threat of socialism around the world committed itself to constructing a “permanent war economy.” This permanent war economy would create the military capacity to destroy alternatives to global capitalism, stimulate and maintain a high growth manufacturing economy, justify an anti-communist crusade to crush the left in the United States, and co-opt and/or repress working class demands for change. In addition, the permanent war economy would occasion the perpetuation of racism and patriarchy in public and private life.

As the years passed corporate rates of profit began to decline as a result of rising competition among capitalist states, over-production and under-consumption, an increasing fiscal crisis of the capitalist state, and rising prices of core natural resources (particularly oil). With a growing crisis, global corporate and finance capital shifted from investments in production of goods and services to financial speculation. Thus capitalist investment steadily shifted to financialization, or the investment in paper-stocks, bonds, private equity and hedge funds and other forms of speculative investment. Financial speculation was encouraged by state tax policies, “free trade” agreements, an expanded international system of indebtedness, and increased reliance on consumer debt.

Multinational corporations which continued to produce goods and services sought to overcome declining profit rates. This, they concluded, could only be achieved by reducing the costs of labor. To overcome the demand for higher real wages, health and other benefits, and worker rights, manufacturing facilities were moved from core capitalist states to poor countries where lower wages were paid. Thus, in wealthier countries millions of relatively high paying jobs were lost while production of goods increasingly moved to sweatshops in poor countries. Wealthy capitalist states experienced deindustrialization.

Finally, assisted by technological advances, from computers to new forms of shipping, financial speculation and deindustrialization fueled the full flowering of globalization, or the radically increased patterns of cross border interactions-economic, political, and cultural. Globalization began to transform the world into one integrated global political economy.

In short, we may speak of a four-fold set of parallel political and economic developments that have occurred since the end of World War 
II, in which the United States has played a leading role: creating a permanent war economy, financialization, deindustrialization, and globalization.


Should We Be Thinking About Socialism Today?

A rich and vital set of images of a socialist future comes down to us from the utopians, anarchists, and Marxists, the martyrs of the first May Day, and the variety of experiments with socialism attempted in Asia, Eastern Europe, Western Europe, Africa, and the Caribbean. Extracting from the multiple reasons why individuals and movements chose socialism one reason stands out; that is, that capitalism historically is and has been a cruel and inhumane system, a system borne and fueled by slavery, genocide, war, super exploitation of workers, tactics of division based on race and gender, and an almost total disregard for the natural environment that sustains life. Building a permanent war economy, financialization, deindustrialization, and globalization are merely extensions of the cruel and heartless pursuit of profit which has been the fundamental driving force of the capitalist mode of production.

Drawing on the history and the images of a better future coupled with the brutality of the capitalist era; we might conceive of a 21st century socialist future that has four main dimensions.

First, we need to create institutions that are created and staffed by the working classes and serve the interests of the working classes. While scholars and activists may disagree about what “class” means in today’s complicated world, it is clear that the vast majority of humankind do not own or control the means of production, nor do they usually have an instrumental place in political institutions. Therefore, socialism involves, in the Marxist sense, the creation of a workers’ state and since most of us are workers (more than 90 percent of the US population for example), a state must be established that represents and serves the interests of the many, not the few.

Second, our vision of socialism is a society in which the working classes fully participate in the institutions that shape their lives and in the creation of the policies that these institutions develop to serve the needs of all the people.

Third, socialism also implies the creation of public policies that sustain life. Socialism in this sense is about good jobs, incomes that provide for human needs, access to health care for all, adequate housing and transportation, a livable environment, and an end to discrimination and war.

Fourth, socialism is also about the creation of institutions and policies that maximize human potential. A socialist society provides the intellectual tools to stimulate creativity, celebrate diversity, and facilitate writing poetry, singing and dancing, basking in nature’s glow, and living, working, and loving with others in humanly sustainable communities.

Today we remain terribly far from any of these dimensions of socialism. But paradoxically, humankind at this point in time has the technological tools to build a mass movement to create a socialist future. We can 
communicate instantaneously with peoples all over the world. We can access information about the world that challenges the narrow ruling class media frames about the human condition. We have in the face of brutal war, environmental devastation, enduring racism, super exploitation of workers everywhere mass movements of workers, women, people of color, indigenous people, and youth who are demanding changes. Increasingly public discourse is based upon the realization that our future will bring either extinction or survival. Socialism, although it is not labeled as such, represents human survival.

Where do we who believe that socialism offers the best hope for survival stand at this critical juncture? We are weak. Many of us are older. Some of us have remained mired in old formulas about change. Nevertheless, we can make a contribution to building a socialist future. In fact we have a critical role to play.

We must articulate systematic understandings of the global political economy and where it came from: permanent war, financialization, deindustrialization, and globalization. We need to articulate what impacts these processes have had on class, race, gender, and the environment. In other words, we need to convince activists that almost all things wrong with the world are connected and are intimately tied to the development of capitalism as the dominant mode of production.

We need to take our place in political struggles that demand an expanded role for workers in political institutions. We need to insist that the working classes participate in all political decisions.

We need to work on campaigns that could sustain life: jobs, living wages, single payer health care, climate change etc. Our contribution can include making connections between the variety of single issues, insisting that participants in mass movements take cognizance of and work on the other single issues that constitute the mosaic of problems 
that require transformation. We must remember that in the end the basic policies that sustain life require building socialism. Most struggles, such as those to achieve living wages or a single payer health care system for example, plant the seeds for building a broader socialist society. We can incorporate our socialist vision in our debates about single issues: if we demand a living wage, why not talk about equality for example?

We need to rearticulate our belief that human beings have a vast potential for good, for creativity, and given a just society, we all could move away from classism, racism, and sexism. We could pursue our talents and interests in the context of a sharing and cooperative society.

By working for institutional incorporation (empowerment) and life-sustaining and enhancing policies we will be planting the seeds for a socialist society.

May Day and No Kings 2026

This year May Day will continue the historic mass mobilizations for social and economic justice of recent historic No Kings rallies. The original May Day was designed to remember the May 1, 1886 rally in Chicago for the 8-hour day. At that rally more than 300,000 workers from 13,000 businesses walked off their jobs to demand justice for workers.

At a subsequent rally two days later at another rally an unknown person threw a bomb, violence broke out, police and others were killed. Anarchist leaders of the rallies, the Haymarket Martyrs, were charged with the violence, which they had nothing to do with. Subsequently eight martyrs were convicted, four of whom were executed for crimes they did not commit. Three years later, a federation of socialists workers, the Second International, declared May 1 an International Workers Day to remember the Haymarket Martyrs and at the same time to continue to rally for worker rights, from social and economic justice to ending war. Almost 70 countries around the world honor May Day as an official holiday today, and workers in many more countries celebrate the day and workers’ rights even though it is not an “official” holiday.

Today working people, most of the population of the United States, still need social and economic rights, labor rights, and would benefit from dramatic cuts in military spending and increases in social spending.  As a result, millions of people in the United States have marched and rallied for social and economic justice, defending democratic institutions, and against wars in recent No Kings rallies, the most recent being March 28. Given the threats of fascism at home and world war overseas, activists are asking “What do we do now?’  One answer is to step up the militancy while honoring May Day, the International Workers Day.

​“Coming off the heels of the massive energy from the No Kings mobilizations, people are ready to take action and keep fighting for a democracy of, by, and for the people,” says Indivisible Co-Founder Leah Greenberg, whose organization started the No Kings protest.

On May 1, Indivisibles will be joining people across the country with a clear message: we demand a government that invests in our communities, not one that enriches billionaires, fuels endless war, or deploys masked agents to intimidate our neighbors.”

https://paydayreport.com/no-kings-organizers-pivot-to-may-day-general-strike/

As Ralph Chapin. the lyricist of the industrial Workers of the World wrote in 1915 in the workers' anthem, “Solidarity Forever”:


“In our hands is placed a power greater than their hoarded gold,
Greater than the might of armies, magnified a thousand-fold.
We can bring to birth a new world from the ashes of the old.
For the union makes us strong”



 

Wednesday, April 1, 2026

Add this message to Our Passover Seders

The government and military of Israel are despicable. Those of us raised Jewish (as with other traditions) were taught to respect all human beings, fight for social and economic justice, and oppose war and violence. Israeli policy is the direct opposite of these fundamental Jewish values.

And as Rev. Barber preached on Passover, as part of his address during the Shalom Center's Freedom Seder on April 7, 2019.

 https://youtu.be/XGnI966ZkQ8?si=1EF7dVbJsrPW42B

Monday, March 30, 2026

THE CUBAN REVOLUTION LIVES

 May be an image of text that says 'U.S. HANDS 0100 ME OFF ΜΚΕ ANTI-WAR COMMΠTEE (CUBA'

 Harry Targ

After the 1898 “Spanish-American War”, the United States military, with the support of small numbers of compliant Cubans, created a government that would open the door completely for United States investments, commercial penetration, an externally-controlled tourist sector, and North American gangsters. The U.S. neo-colonial regime on the island stimulated pockets of economic development in a sea of human misery. Responding to grotesque economic suffering in the 1950s a band of revolutionaries (led by Fidel Castro, Che Guevara, Camilo Cienfuegos, Celia Sanchez, Vilma Espin, and Haydee Santamaria) defeated the U.S. backed military regime of Fulgencio Batista.

Vilma Espin, Cuban Revolutionary

The Cuban Revolution of 1959 began in the nineteenth century and was driven by 400 years of nationalism, a vision of democracy, and a passion for economic justice. This vision was articulated in Fidel Castro’s famous “History Will Absolve Me” speech given before being sentenced to prison after a failed military action against Batista in 1953. He spoke of five goals of his revolution: returning power to the people; giving land to the people who work it; providing workers a significant share of profits from corporations; granting sugar planters a quota of the value of the crop they produce; and confiscating lands acquired through fraud. Then he said, the Revolution would carry out agrarian reform, nationalize key sectors of the economy, institute educational reforms, and provide a decent livelihood for manual and intellectual labor.

The problem of the land, the problem of industrialization, the problem of housing, the problem of unemployment, the problem of education and the problem of the people’s health: these are the six problems we would take immediate steps to solve, along with restoration of civil liberties and political democracy (Fidel Castro, “ History Will Absolve Me,” Castro Internet Archive, www.marxists.org/history/cuba/archive/castro/1953).

Almost immediately the revolutionaries who had seized power in January, 1959 began to implement the program envisioned by the Castro speech. Over the next sixty years, with heated debates inside Cuba, experiments--some successful, some failed--were carried out. Despite international pressures and the changing global political economy, much of the program has been institutionalized to the benefit of most Cubans.

Education and health care became free to all Cubans. Basic, but modest, nutritional needs have been met. Cubans have participated in significant political discussion about public policy. And Cuban society has been a laboratory for experimentation.

Saturday, March 28, 2026

TRUMP WARS: BOMBING AND HYBRID

 Harry Targ

 

The Rag Blog

 In the fall of 2025 President Trump began an assassination campaign against those in small boats sailing in the Caribbean, alleging that those on the boats were carrying drugs. He escalated threats against Venezuela and in early January 2026 kidnapped the President and First Lady of Venezuela. This was followed in February by a brutal bombing campaign against targets in Iran (in conjunction with Israeli militarism). And this war, in collaboration with Israel, has spread throughout the Middle East. During all this time the United States supported Israel’s genocidal war on the Gazan people.

And from time to time during this militarization of his foreign policy Trump has implied or stated directly that Cuba would be next. Cuba is confronting the worst economic crisis in its history. The United States now is blockading oil shipments to Cuba which is resulting in hospital blackouts, increased danger of patient deaths, and Cubans living in rural areas not even making it to hospitals. This is an extension of an economic embargo of the island which began in 1960. The stated US policy has been to starve the Cuban people until they decide to overthrow their government.

As material aid group Global Health Partners recently wrote:

“The U.S. is using its spurious inclusion of Cuba on the list of “State Sponsors of Terrorism” to wield increasingly punitive measures that limit the supply of food, fuel and basic medical supplies. To bolster this inhumane policy, right-wing members of Congress are slipping new, outrageous sanctions into broad budget legislation aimed at keeping the U.S. government running.

The U.S. is refusing to remove Cuba from its “terrorism list” even as Washington and Havana regularly hold counter-terrorism cooperation talks instituted during the Obama administration. This “terrorism” designation blocks Cuba from accessing the international banking system and prevents other countries from carrying on normal trade with Havana.”

(https://ghpartners.org/no-letup-as-us-embargo-strangles-cuba/)

Direct killing now is being coupled with hybrid war virtually everywhere around the globe.

Perhaps the task for the peace movement is to include in the project of building a progressive majority ideas about challenging the US as an imperial power, proclaiming that a progressive agenda requires the dismantling of the permanent war economy. These are truly troubled times, with to a substantial degree the survival of humanity and nature at stake. The war system is a significant part of what the struggle is about.

                                    Code Pink ,2026


The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Challenging Late Capitalism