Tuesday, January 16, 2018

THE COMPATIBILITY OF MATERIAL AND MORAL ARGUMENTS: BERNIE SANDERS MEETS REV. WILLIAM BARBER

Harry Targ

An article appeared recently on the internet announcing a public conversation to be held January 19, 2018 at Duke University between Senator Bernie Sanders and Rev. William Barber. The discussion, “The Enduring Challenge of a Moral Economy: 50 Years After Dr. King Challenged Racism, Poverty, and Militarism,” will be moderated by Duke University Chapel Dean Luke A. Powery.
As prior dialogues between them suggest, this conversation will not be a debate but an articulation of parallel theoretical and practical insights about politics by two of the most compelling progressive leaders today.

At root, but not in so many words, Sanders offers a narrative about a class society in which one class, the one percent, exploit and oppress another class, the 99 percent. Implicitly this dynamic is driven by the pursuit of profit. For him the antidote to this system is democracy and socialism.

The Sanders vision draws from the Marxist theoretical tradition but more importantly it is infused with the historic US tradition of populism and the socialism of such prominent and diverse political leaders as Eugene V. Debs, Jane Addams, and Dr. Martin Luther King.
Sanders prioritizes in his analysis, the capitalist system, autocratic political institutions, “false” ideologies that only recognize individuals, not communities or society, and institutionalized greed and immorality. Change, he believes, requires the mobilization of the 99 percent in the electoral arena and the streets to transform societal institutions.

Rev. Barber’s Moral Mondays movement, begun over a decade ago, was inspired by the dramatic rightward shift in North Carolina (and later national) public policies which effectively increased poverty, diminished access to health care and education, suppressed the right to vote, and in other ways attacked workers, people of color, women, and gays. Moral Mondays catalyzed a variety of groups who were morally outraged about the substantial increase in varieties of pain and suffering of vast majorities of people. And Rev. Barber realized that while groups and communities were angry over a variety of particular issues, their concerns overlapped. He was convinced that various angry constituencies could be brought together to collectively challenge an immoral system that hurt everybody; workers, people of color, women, LBGTQ individuals, and people of spiritual or secular traditions. Thus, the idea of “fusion politics” was articulated.
Moral Mondays was initiated by the spiritual community and it was motivated by the basic proposition that what was happening to people’s lives was immoral. Rev. Barber, therefore, built a movement based upon ethical systems derived from constitutional and/or theological premises that promoted social justice, human rights, and human dignity.

The Sanders campaign was grounded in material reality: economic exploitation, profit seeking at the expense of human development, and the maintenance of an economic system based on institutionalized avarice. Rev. Barber’s campaign was based on an ethical reality; that is that exploitation, poverty, racism, sexism, and homophobia were morally wrong. Although the basic constituents of each campaign varied (Sanders supporters tended to come from the working class, labor, and young people interested in socialism while Barber’s constituencies included leading civil rights organizations, faith communities, and issue-oriented advocacy groups) the constituencies overlapped.
At the dawn of 2018, most human beings, workers, people of color, women, gays, and almost everyone alive who lives in a physical space threatened by environmental change, have a stake in resisting the shift toward an apocalyptic economic, political, cultural, militaristic, and environmental universe. They could support a vision of a new society that prioritizes community over individualism, participatory democracy over authoritarianism, and human solidarity over hate.

Consequently, the movements coming out of the two currents (Our Revolution out of the Sanders candidacy and the New Poor People’s Campaign out of Moral Mondays) should join hands in a common struggle. Analyses of public troubles can begin with stances on political economy or public immorality but they cover the same ground AND they propose the same solution; a caring, participatory, just society.
So the vision of this latest dialogue between Senator Sanders and Rev. Barber should be inspirational. It should stimulate both communities to act in unity. That is the political task of 2018.

For an early 2017 conversation between Rev. Barber and Bernie Sanders see:
https://youtu.be/87egB-D2fh4

For another rendition of the theme of unity see the speech below by Nina Turner, President, Our Revolution: https://youtu.be/PXF5lb_2Tj4






The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Read Challenging Late Capitalism by Harry R. Targ.