Saturday, May 28, 2022

 SOME OLD MEMORIAL DAY STUFF

 Salamis, Not Bombs

Send a salami to the troops.


Memorial Day:
'Salamis, not bombs'

By Harry Targ / The Rag Blog / May 29, 2011

Since I live in North Central Indiana I use every opportunity I can to import bagels from Chicago. In the past I have publicly defined socialism as including “bagels for all” (particularly garlic or onion ones). Also I have written about the political economy of the bagel , arguing on good authority that during periods of intense class struggle workers have used day old bagels as weapons against the ruling class.

On a recent visit to a Chicago area bagel bakery, I came across a big sign in front that puzzled me. The sign said:

Naborhood* Bagel and Delicatessen
Join Naborhood and
the USO Sending
A Salami to the Troops

(*Fictitious name.)

My first reaction was to laugh. This sign sounded pretty funny. But on reflection I began to ask myself what it meant. I began to think of different responses to the question and, after I sent out a picture of the sign, some of my friends offered their views on the subject as well.

One interpretation, the patriotic one, suggests that the delicatessen wishes to mobilize all its customers to support our troops in Afghanistan. From a delicatessen point of view, sending salamis is a way that it could support the troops. Salamis could reflect support for the troops alone or for the troops and the U.S. military presence in Afghanistan.

Another, perhaps more neutral, interpretation is about selling salamis, using the patriotism in the old neighborhood to make a few extra bucks. Since the salamis they sell are really good, it could entice troops and Afghan peoples to want more salamis. Before you know it, they could be hooked on them. Who knows: bagels could be next. But this view, I think, is unfairly harsh in its evaluation of the motivations of the delicatessen; too economistic.

Finally, it can be argued, and frankly this was my first thought, that the delicatessen saw the U.S. war in Afghanistan as a mistake that had to be ended as soon as possible. The salami, from this perspective, was a metaphor for a “dud,” a smelly, greasy, and heavy food that can lead to ulcers or heartburn. The 10-year war in Afghanistan therefore was a colossal heartburn in the body politic. (One of my friends wrote that Bush and Obama already had sent Afghanistan the salami.)

This intellectual puzzle, I realized, reflects the various ways in which the sign could be interpreted. Perhaps the delicatessen owners wanted to create a mental construct that could be appreciated by every side of the issue.

That is classic American politics. I bet the Democrats and Republicans who are debating resolutions on the war in Afghanistan in Congress right now would love to come up with a metaphor like this. Maybe Congress should pass an appropriations bill, HR 111: The U.S./Afghanistan Military Nourishment and Rehabilitation Act, or the Send Salamis to Afghanistan Act.

This Memorial Day, as we reflect on the pain and suffering that our wars have caused, perhaps we would all agree that sending salamis overseas is preferable to sending drones and bombs.


WORKERS' MEMORIAL DAY, 2014: WHAT WORKERS NEED

Harry Targ, Sunday, April 27, 2014

Progressive America Rising via Diary of a Heartland Radical


The stench is vomit-making as never before. The fat and plucks, the bladders and kidneys and bungs and guts, gone soft and spongy in the heat, perversely resist being trimmed, separated, deslimed; demand closer concentration than ever, more speed. A helpless, hysterical laughter starts up. Indeed, they are in hell; indeed they are the damned. Steamed, boiled, broiled, fried, cooked. Geared, meshed.

In the hog room,108 degrees. Kerchiefs, bound around their foreheads to keep the sweat from running down into eyes and blinding, become saturated; each works in a rain of stinging sweat. Almost the steam from the vats seems cloud-cool, pure, by contrast. Marsalek falls. A heart attack. (Is carried away, docked, charged for the company ambulance.) Other hearts pound near to bursting. Relentless, the conveyor paces on.

Slow it, we got to slow it. (Tillie Olsen, Yonnondio: From the Thirties, 1974)

American workplaces from the dawn of the industrial revolution to the recent past were living hells for workers.

Novelist and essayist Tillie Olsen described working conditions in meat-packing plants in the 1930s. Others have written about auto assembly lines, mines, textile assembly plants, and food-processing plants. Analysts such as Harry Braverman, in Labor and Monopoly Capital (1974), pointed out that employers have usually sought to control the minds and motions of workers. Profit-making has been seen as tied to controlling every movement of workers, the speed-up of production, and cutting costs for health and safety. After years of labor mobilization, the Occupational Safety and Health Act passed in 1970 to begin to address the problem of how dangerous it was to go to work each day.

Every April 28, workers across North America assemble to remember those workers who died or were injured on the job. Workers’ Memorial Day, initiated in the United States by the AFL-CIO in April, 1989, celebrates the inauguration of the Occupational Safety and Health Administration (1970). Workers’ Memorial Day is about remembrances, reviews of progress toward safety and health, and re-commitment to making the workplace safer.

In April, 2013 the AFL-CIO issued its annual data-based report, “Death on the Job: the Toll of Neglect,” to review the current state of worker health and safety, given the administration of OSHA rules initiated over forty years ago. “Since that time, workplace safety and health conditions have improved. But too many workers remain at serious risk of injury, illness or death as workplace tragedies continue to remind us.” These tragedies have occurred in mines, oil refineries, fertilizer plants, meat-packing plants, manufacturing facilities, and on construction sites.

The AFL-CIO report indicated that 4,693 workers were killed on the job in 2011 (13 workers per day). Over 3.8 million work-related injuries were reported with unofficial estimates of such injuries doubling or tripling that total. Particular sub-groups, such as Latino workers and those born outside the United States, experienced excessively high injury rates, presumably because of their fears of raising safety concerns within the workplace.

The report indicated that workplace inspections had decreased over the years because of budget constraints limiting the hiring of inspectors. Given the numbers, federal OSHA employees could be expected to investigate a workplace once every 131 years and state OSHA inspections can be expected every 76 years. Penalties for workplace violations also are inadequate to deter violations.

The Report indicated that budget allocations for OSHA must be dramatically increased, more laws must be passed to regulate the complex reality of workplace dangers, and worker rights to protest dangerous conditions at the workplace must be strengthened.

This year, Workers’ Memorial Day events will highlight demands to address contemporary issues of concern such as

-defending the OSHA process from political campaigns to reduce workplace regulations.

-requiring employers to establish work-site safety and health programs with worker participation to address enduring hazards.

-adding safeguards against respiratory diseases from silica, combustible dust, and Black Lung.

-protecting workers who seek to challenge workplace safety hazards, particularly for immigrant workers.

-passing more legislation such as the Protecting America’s Workers Act to expand protection for workers not yet covered by OSHA rules.

-increasing worker voices on the job including creating an environment that would allow workers to freely choose to form unions.

Earl Cox, Community Services Liaison, Northwest Central Labor Council, Indiana AFL-CIO, concluded as he announced the 2014 event that legislators must be made aware of workplace health and safety “…so when a vote comes up to slash funding for OSHA, they vote to protect workers and not corporate interests.” The AFL-CIO believes that “safety laws and regulations don’t kill jobs—but unsafe jobs kill workers.”

(For those living in Tippecanoe County, Indiana Workers’ Memorial Day events will occur April 28, Inside the Depot, Riehle Plaza, Lafayette at 5:15 p.m.)


REMEMBER THOSE WHO PROTESTED WAR ALSO!

Harry Targ, Monday 30, 2011

"In a society where it is normal for human beings to drop bombs on human targets, where it is normal to spend 50 percent of the individual's tax dollar on war, where it is normal...to have twelve times overkill capacity, Norman Morrison was not normal. He said, 'Let it stop.' "(a gravesite speech by John Roemer at the funeral of Norman Morrison quoted in Hendrickson, Paul. The Living and the Dead. New York: Alfred Knopf, 1996).

On November 2, 1965, Norman Morrison brought his daughter with him to the Pentagon. Outside the office of Secretary of Defense Robert McNamara, Morrison set himself on fire to protest the escalating war in Vietnam. His daughter, Emily, somehow was passed to others and survived the flames. Morrison, however, died as he had lived, protesting the bombing of villages in South Vietnam, killing innocent men, women, and children.

I was part of an educational tour to Vietnam last March. We were taken to a powerful museum, known as the War Remnants Museum in Ho Chi Minh City. On the second floor an exhibit featured images of international solidarity with the Vietnamese people during the American war. Included there was a framed copy of an American newspaper account of Morrison’s self-immolation. Earlier, in Hue, we had seen an exhibit of the automobile used by a Buddhist Monk, Thích Quảng Đức, who killed himself in protest of the brutality of the Diem regime in South Vietnam. Presumably this act inspired Morrison’s tragic protest.

I had forgotten Morrison’s dramatic act, and the acts of several others who bravely sacrificed their bodies and lives to oppose the murderous war in Vietnam. Today, Memorial Day, 2011 I thought about Morrison, the exhibit at the Vietnamese Museum, and parallel acts of self-sacrifice.

First, on reflection, I am in awe of the courage and self-sacrifice of the acts of these brave and principled people. Yet, I wish they had not made the ultimate sacrifices they did and had put their courage and willingness to sacrifice to the long-term struggles of the peace movement to end war.

However, I believe we must “take back” Memorial Day from those who celebrate war, see sacrifice only from those who kill and die, and ignore the bravery of the men and women everywhere who fight to end war. We mourn those who were sent off to fight in ignoble wars in the name of the United States. Also we must declare Memorial Day as a day to remember all the Norman Morrison’s who have said “no” to war and empire.





Tuesday, May 24, 2022

CONNECTING FOREIGN POLICY TO DOMESTIC NEEDS

Harry Targ



As the tragedy of the Russian invasion and the devastation of Ukraine unfold, the war machines (policymakers, arms manufacturers, educators, media propagandists) of various countries-Russian, NATO alliance partners, and the US-ramp up their calls for more war. These advocates for more violence, more nuclear threats, and more great power chauvinisms increasingly take center stage. Rumors of “back channel” negotiations are demeaned. Feelers for negotiation articulated by key leaders are ignored.  And hints of negotiations and compromises and concessions are ridiculed. Finally, any suggestions that China, an “authoritarian state” could play a role in deescalating the crisis are condemned.

And, in the midst of the escalating tensions and finally the Russian invasion of Ukraine, the significant Biden program of substantial social, economic, and environmental changes has been allowed to flounder and die. Now Congress and the Administration eagerly legislate more money for the military and more money for our beleaguered Ukrainian ally (the latest over $40 billion) and increasingly remind the population that China, the real enemy, is lurking in the global background. Biden’s efforts this week to resuscitate an Asian trade bloc and warnings about the US commitment to defend Taiwan are the most recent examples. Health care, debt relief for students, shifts to a Green Jobs Agenda, tax reform, raising the minimum wage all need to be put off for another day.

Last year the New Poor Peoples Campaign showed in an informative flyer how money projected for the military could be used for human needs. 

https://ips-dc.org/wp-content/uploads/2021/12/PPC-BBB-fact-sheet.pdf

And elsewhere the NPPC pointed out that:

“Since Vietnam, the United States has waged an ongoing war against diffuse enemies, siphoning massive resources away from social needs. Out of every dollar in federal discretionary spending, 53 cents [go] towards the military, with just 15 cents on anti-poverty programs.”

 

Many of us remember the dramatic policies proposed, some implemented, of the Great Society. And twenty-five years earlier, during World War and before “the Great Society,” Henry Wallace, spoke of the the prospect of creating the “Century of the Common Man,” the absence of war, social and economic justice, and freedom. President Roosevelt called for a “New Economic Bill of Rights,” in 1944 embodying economic security and justice for all, and even Harry Truman advocated for a national health care system.

And what happened every time, the 1940s, the 1960s, the 1990s, and now-threats of war, demands for preparations for war, escalating military expenditures. The tragedy of how war and the mythology of its inevitability is vividly reflected in the defeat of the Great Society programs.

In sum, since the establishment of the permanent war economy in the 1940s millions of proclaimed “enemies” have been killed and seriously injured, mostly in the Global South. Permanent physical and psychological damage has been done to U.S soldiers, predominantly poor and minorities as they too are victims of war.

In addition, military spending has distorted national priorities and invested U.S. financial resources in expenditures that do not create as many jobs as investments in construction, education, or healthcare. And, as Andrew Bacevich, Seymour Melman and others have called it, “the permanent war economy” has created a culture that celebrates violence, objectifies killing, dehumanizes enemies, and exalts super-patriotism through television, music, video games, and educational institutions.

There is no doubt that there is an inextricable connection between war-making abroad and human suffering at home. Now is the time for peace and justice movements to act on these connections.

 



Monday, May 16, 2022

Diplomacy not War: Relevant to Stopping the Ukraine War?

WHERE SHOULD THE PEACE MOVEMENT STAND? IMPERIALISM, WAR, AND/OR DIPLOMACY


Originally posted August 2, 2015

Harry Targ

“Not every conflict was averted, but the world avoided nuclear catastrophe, and we created the time and the space to win the Cold War without firing a shot at the Soviets…. Now, when I ran for president eight years ago as a candidate who had opposed the decision to go to war in Iraq, I said that America didn’t just have to end that war. We had to end the mindset that got us there in the first place. It was a mindset characterized by a preference for military action over diplomacy, a mindset that put a premium on unilateral U.S. action over the painstaking work of building international consensus, a mindset that exaggerated threats beyond what the intelligence supported.” (Barack Obama, “Full text: Obama gives a speech about the Iran nuclear deal,” The Washington Post, August 5, 2015).

The peace movement has often been faced with a dilemma. Should it channel its energies in opposition to imperialism, including economic expansion and covert operations, or should it mobilize against war, or both. The problem was reflected in President Obama’s August 5, 2015 speech defending the anti-nuclear proliferation agreement with Iran.  On the one hand he defended diplomacy as the first tool of a nation’s foreign policy and on the other hand his defense included the argument that through diplomacy the United States “won” the Cold War, and thereby defeated a bloc of states that opposed capitalist expansion. The implication of his argument was that pursuing imperialism remained basic to United States foreign policy but achieving it through peace was better than through war.

The speech was presented at American University 52 years after President Kennedy called for peaceful competition with the former Soviet Union. In June, 1963, nine months after the Cuban Missile Crisis, which nearly led to nuclear war, and weeks after Soviet leader Nikita Khrushchev’s call for “peaceful coexistence,” President Kennedy responded by urging the use of diplomacy rather than war in the ongoing conflict with the Soviet Union. 

A small but growing number of scholars and activists at that time had begun to articulate the view that the threat of nuclear war, growing U.S. involvement in Southeast Asia, and repeated covert interventions in Guatemala, Iran, Cuba, and the Congo, had to do with U.S. imperialism. The dilemma for the peace movement in 1963 then as it is in 2015 is how to respond to United States imperialism at the same time as supporting the use of diplomacy to forestall wars.

In the context of political discourse in 2015, dominated by “neoconservative” and “humanitarian interventionist” factions of the foreign policy elite, the danger of war always exists. Therefore, any foreign policy initiative that reduces the possibility of war and arguments about its necessity must be supported. The agreement with Iran supported by virtually every country except Israel constitutes an effort to satisfy the interests of Iran and the international community and without the shedding of blood and creating the danger of escalation to global war. 

Neoconservatives, celebrants of war, have had a long and growing presence in the machinery of United States foreign policy. James Forrestal, the first Secretary of Defense in the Truman Administration, was a leading advocate for developing a militaristic response to the Soviet Union in the years after World War II. As historian Andrew Bacevich pointed out, Forrestal was one of the Truman administrators who sought to create a “permanent war economy.” He was, in Bacevich’s terms, a founding member of the post-World War II “semi-warriors.”

Subsequent to the initiation of the imperial response to the “Soviet threat”--the Marshall Plan, NATO, wars in Korea and Vietnam, the arms race--other semi-warriors continued the crusade. These included the Dulles brothers (John and Alan), Air Force General Curtis LeMay, and prominent Kennedy advisors including McGeorge Bundy and Walter Rostow, architect of the “noncommunist path to development,” in Vietnam.

Key semi-warriors of our own day, Donald Rumsfeld, Dick Cheney, Elliott Abrams, Robert Kagan, and others who formed the Project for a New American Century (PNAC) in the 1990s, gained their first experience in the administrations of Richard Nixon and Ronald Reagan. The PNAC view of how the United States should participate in world affairs is to use military superiority to achieve foreign policy goals. The key failure of Clinton foreign policy, they claimed, was his refusal to use force to transform the world. For starters, he should have overthrown Saddam Hussein in Iraq.

The neoconservative policy recommendations prevailed during the eight years of the George Walker Bush administration. International organizations were belittled, allies were ignored, arms control agreements with Russia were rescinded and discourse on the future prioritized planning for the next war. And concretely the United States launched long, bloody, immoral wars in Iraq and Afghanistan.

Humanitarian interventionists, more liberals than conservatives, argued that the United States should use force, but more selectively, to achieve various goals. These goals included interventions that allegedly defended the quest for human rights. Advocates of humanitarian interventionism argued that the United States must use all means available, military and diplomatic, to maximize interests and values. And force need not be the first or only instrument of policy. 

But in the end the humanitarian interventionists encouraged bombing Serbia, intervening in a civil war in Libya, funding rebels perpetuating war in Syria, expanding military training and a U.S. presence in Africa, and funding opposition elements against the government in Venezuela. In addition, with advice from humanitarian interventionists, the United States increased the use of drones to target enemies of U.S. interests in East Asia, the Persian Gulf, and the Middle East.

Neoconservatives and humanitarian interventionists (and in earlier times anti-communists) have led the charge for war-making in the United States since World War II. Between the end of the war and the 1990s, 10 million people died in wars in which the United States had a presence. Hundreds of thousands of young men and women serving in the armed forces of the United States have died or been permanently scarred by U.S. wars. And the physical landscape of Southeast Asia, the Persian Gulf, Central America, and the Middle East has been devastated by war. And in the United States, foreign policy elites, politicians, and think tank experts still advocate violence to address international problems. 

Therefore, in the context of a huge arms industry and global economic and political interests, any presidential initiative that uses diplomacy rather than force, declares its opposition to unilateral action, and challenges the war mindset deserves the support of the peace movement. Given the long and painful United States war system, the battle to secure the agreement between the P5 plus 1 nuclear agreement with Iran is worthy of support.

The Russian invasion of Ukraine is deplorable and the issues between all contending parties are more intractable today than the negotiations with Iran referred to above. However, Russia’s engaging in violence and destruction, and the United States and NATO supplying arms to Ukraine, can only lead to more death, hunger, and the danger of escalation to nuclear war.





 

Saturday, May 14, 2022

ON GRADUATED RECIPROCATION IN TENSION REDUCTION (GRIT)

Harry Targ

Secretary of State Anthony Blinken endorses negotiations between contending nations in Africa, the Democratic Republic of Congo and Rwanda August 9, 2022

And the Ukraine?

“The United States is doing everything it can to support the very important African-led mediation efforts, in particular the processes that are being led by Kenya and Angola, to bring peace, security and stability to the eastern Congo. We are not only following this very closely and carefully, we’re engaged in it,” he said. (Jean-Yves Kamale “Blinken calls for end to Congo violence, backs negotiations” Associated Press, August 9, 2022.)


"Defense Secretary Lloyd Austin spoke with Russian defense minister Sergey Shoygu on Friday, marking the first time the two have spoken since before Moscow’s invasion of Ukraine began."  (The Hill, May 13,2022).

As a Marxist teaching Peace Studies I always made light of sections of my course and text that dealt with bargaining and negotiation.

However, reflecting on the war in Ukraine and the seething tensions and competing arguments (even among us on the left) I was drawn to this bargaining and negotiation literature I long since forgot. Why? Because I do believe the first priority of the peace movement should be to organize around stopping the killing. We can put off for now debates over the role of NATO, great power chauvinism, self-determination of Ukrainians including those in the Donbas region, and the role or not of neo-Nazi's. In my opinion the first priority is how to get the killing to stop, hopefully coupled with a withdrawal of Russian troops from Ukraine.

So I recalled the writings and research of a social psychologist, Charles Osgood, who developed his strategy of Graduated Reciprocation in Tension Reduction or GRIT. He claimed it worked during the Cuban Missile Crisis and others have claimed that it has worked in other conflict situations such as US/Iranian negotiations. https://savinghumans.wordpress.com/2014/05/21/building-a-spiral-of-trust-through-grit/

GRIT’s basic point is to get one side, in this case US/NATO/Ukraine, to make some serious but not risky unilateral moves inviting the other side to reciprocate. (And that is where peace movement activism and demands come in.) And such de-escalatory moves should be continued but not to endanger the security of the initiating party. (And the conversation between Secretary of Defense Lloyd Austin and Russian Defense Ministery Sergey Shoygu may be a start).

Hopefully, Osgood would have suggested, the Russians would eventually stop the killing, perhaps order troops in place, and/or pull back some troops.  One critical goal would be to get a number of nations to send representatives to negotiate a ceasefire and further tension-reduction. In this case the Minsk Accords might be a starting place.

GRIT may not work, but in my opinion it is worth a try. And if one looks at the GRIT strategy for tension-reduction US policy is now doing just the opposite; that is the US is escalating by word and deed more threats, more demands, more arms, and more calls for expanding the scope of the conflict.

So, while social psychology is not political economy or realpolitik, it might help end the killing. And we all agree that is the first priority for the Ukrainians and is vital for reducing, rather than increasing, the threat of global nuclear war.

http://psychology.iresearchnet.com/social-psychology/antisocial-behavior/grit-tension-reduction-strategy/

 

 

Saturday, May 7, 2022

NATO'S HIDDEN HISTORY: A RADIO BROADCAST AT WORT-FM, MADISON, WISCONSIN

 


NATO’s Hidden History

MAY 5, 2022 BY A PUBLIC AFFAIR

For today’s show, Thursday host Allen Ruff turns his attention to the history of NATO with political scientist Harry Targ.

https://www.wortfm.org/harry-targ-nato-history/

They discuss the war in Ukraine, imperialism, the “global NATO,” and Harry’s recent article in CovertAction Magazine, “Peace Movement Needs to Demand Dismantling of NATO.”

Harry Targ is a peace activist and emeritus professor of political science at Purdue University, where he taught foreign policy, US–Latin American relations, international political economy, and topics on labor studies. He blogs at Diary of a Heartland Radical.




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Friday, May 6, 2022

WAR AND PEACE | Reflections on the War in Ukraine

Harry Targ | The Rag Blog | March 10, 2022 (and still relevant)


Many of us in the peace movement have had useful conversations (and debates) stimulated by the war on Ukraine. We are discussing the causes of the invasion of Ukraine by Russia, both immediate and historical, and how the peace movement should respond to this important crisis. I commend the Oliver Stone documentary to all as one detailed and informed narrative of a very complicated Ukrainian history. 

An important element of Stone’s narrative is the role of Ukrainian neo-fascists who were prominently active in the 2014 coup against the elected Ukraine government. These descendants of World War II neo-Nazis, Stone claims, now serve in the Ukraine army. 

Also, most accounts of the Ukraine crisis today ignore the extraordinary expansion of NATO in the 1990s and the 2014 coup against the elected government of Ukraine carried out with the covert support of the United States. Including this in the accounts today adds important context, not for determining good guys and bad guys, but for figuring out what should be done and where peace forces should stand. And to be clear reflection on this context does not deny the immoral and inhumane Russian invasion of Ukraine. 

My takeaways so far are the following: 

1.Russia has fallen into a trap that will significantly and negatively impact on its economy. It also reduces Russian influence around the world and undermines Russia’s renewed economic ties with countries in the Western Hemisphere. 

2.The invasion gives fuel to the emerging anti-China Cold War rhetoric for politicians of both parties and the corporate media who suggest that Taiwan will be next, presumably after a Chinese invasion.

3.The Ukraine war is an enormous plus for military/industrial complexes in the US and in Russia as well. 

4.The Ukraine story transforms the global narrative from the critical discussion of exploitation by the Global North of the Global South to the Biden narrative of “authoritarians” vs. “democracies.” For example, see the powerful presentation by V J Prashad of the essential nature of the North/South struggle. 

5.The impacts of the debate on progressive forces in the US and elsewhere are potentially devastating. In the US, our discourse is shifting from a progressive agenda including President Biden’s Build Back Better program for example to stories about the relationships between Putin and former President Trump and so-called “national security.” Biden’s State of the Union address reflects his “shift to the center.” Now we have a cause all Americans can get behind: opposing the Russians. (I am reminded how the Soviet menace in the 1940s was used to defang CIO militancy, the drive for free health care, Henry Wallace’s call for US/Soviet dialogue and, of course, civil rights for all). 

I think the Russian invasion and the incomplete and war-oriented narrative of the Ukraine crisis dominating the news from such sources as the Washington Post, The New York Times, National Public Radio, and CNN/MSNBC constitute a real setback for us. Media news is a commodity. War and portraits of American exceptionalism are profitable commodities for the increasingly concentrated corporate media. 

For these reasons and more, I endorse the Code Pink demands that Russia withdraw its troops from Ukraine and the United States, and its allies pull back NATO forces from their presence in Eastern Europe. In addition, diplomatic efforts should ensue to replace NATO with an organization that can provide security for Europe and the Global South. The Code Pink frame gives appropriate recognition to both the immorality of the Russian action and the context, including NATO expansion and the events in Ukraine since 2014.

Finally, I want to reintroduce the concept of “historical memory.” These memories are important for people and they are legitimate ways to think about what needs to change. The historical memory for many Russians probably includes the 27 millions of their ancestors killed during World War II largely from invading German armies crossing through Ukraine. (Ukrainians on all sides have historical memories as well). I assume that if I were a Russian such a memory would affect how I think about the world. I know from experience how deeply the Holocaust still affects Jewish people even today. 

So peace activists will continue to debate root causes of this senseless war and what to do about it. But for now as Cold Pink and others demand: Stop the War, Withdraw Russian Troops From Ukraine, Reverse the Extension of NATO.

Tuesday, May 3, 2022

THERE IS NO DEMOCRACY WHEN WOMEN CANNOT CONTROL THEIR BODIES

 Sorry for reposting but the rumors of the overthrow of Roe v. Wade makes me outraged. The US claims to be a model for democracy worldwide but is about to deny it to women at home. HT

24 FEBRUARY 2011

Harry Targ : Fundamentalism and the Attack on Planned Parenthood

Image from Feministe.

In the fundamentalist tradition:
The attack on Planned Parenthood


By Harry Targ / The Rag Blog / February 24, 2011
Often politicians using religious dogma as their rhetorical tool, support public policies that punish poor women, women of color, and progressive women in general.
Vivay Prashad, in his fascinating book, The Darker Nations, traced the rise and subsequent demise of the Third World Project from the 1950s to the 1980s. The Third World Project, mainly the mobilization of poor and marginalized peoples around the world, envisioned the construction of progressive governments that would provide for basic social and economic needs and institutionalize democratic participation in political life.

This project was derailed for several reasons. One of the most significant was the willful construction by threatened elites of fundamentalist religious institutions.

In the Middle East, the tottering dictatorships plowed financial resources into the creation of fundamentalist Islamic organizations. “Political Islam” was introduced into global political culture to divert and divide social movements for fundamental change.

Political Islam called for a return to the past and a rejection of modern secular ideas about social and political institutions. Religious dogma worked to replace visions of egalitarian societies. Ironically, in order to maintain stability, United States foreign policy supported insurgent Islamic fundamentalist movements in various places such as Afghanistan.

In Latin America, religious fundamentalism took a variety of forms. The leadership of the Catholic Church launched a frontal assault on newly created radical regimes, such as in Nicaragua, that based their political principles on a theology of “liberation.” Also, evangelical Christian organizations, with funding from worldwide economic elites, infiltrated Latin American countries experiencing revolutionary ferment, urging the poor to reject earthly solutions to their problems.

In North America, the religious right mobilized financial resources to appeal to an electorate frustrated by challenges to U.S. hegemony overseas and economic stagnation at home. In each political venue, whether dominated by Islam, Christianity, or Judaism in the case of Israel, religion was used to divide and conquer.

The sector of the population most impacted by fundamentalisms of every kind is women. Women are forced out of the political process as patriarchies reinstitute top-down control of their political, economic, and cultural lives and their bodies. Women’s institutions, particularly ones that encourage progressive public policies, are marginalized.

Often politicians using religious dogma as their rhetorical tool, support public policies that punish poor women, women of color, and progressive women in general. In sum, the resurgence of religious fundamentalism has been used to divide majorities of people along various lines that defuse their solidarity and the targets of such assaults are most often women.

A current example of this strategy of attacking women by raising the specter of religious orthodoxy occurred Friday, February 18, when the House of Representatives approved an amendment to budgetary legislation that would end all funding of Planned Parenthood, a national organization that provides vital reproductive health services to low-income women.

Congressman Mike Pence (R-IN), who introduced the proposal, declared that American taxpayers should not have to pay for abortions. He failed to mention that they don’t because the government currently forbids the use of federal dollars for most abortions. Consequently, that could not have been the motivation for this legislation.

Rather, most of the 240 House members who voted to cut all allocations to Planned Parenthood wished to raise the religious issue to justify their general goal of ending public health care and guarantees for basic public health services for all. Pence failed to make note of the fact that Planned Parenthood gives contraceptive assistance to poor women, does HIV tests, screens women for cancer, and provides reproductive health care for women.

Planned Parenthood, like ACORN the community organization that was victimized last year, is under assault to achieve political goals. The attacks serve to divide the electorate in order to destroy another organization that serves the needs of the working class, in this case working class women.

Data from the Guttmacher Institute points out that in recent years almost half of women who need reproductive health care are not able to afford it. Four in 10 women of reproductive age have no health insurance.

The health care reform legislation of 2010 opens the door for expanded insurance coverage for reproductive health and family planning. Among those without health care as of 2009 were 14 million women of reproductive age. According to the new health care law, if not defied by state governments, Medicaid programs will expand family planning services to lower income families in years ahead.

As the Pence amendment suggests, existing health services for women and prospective new ones are under threat from health care opponents. They want to destroy major providers of health care for women such as Planned Parenthood. And, in the end, they want to destroy any form of public health for people.

How to do it? Transform the discourse from providing health care for the people, a broadly accepted idea, to religious dogma, in this case anti-abortion dogma.

It is time for progressives to respond. Attacks on Planned Parenthood are attacks on the working class, especially people of color, and women, and the very idea that governments are created to serve the needs of the people.

[Harry Targ is a professor of political science at Purdue University who lives in West Lafayette, Indiana. He blogs at Diary of a Heartland Radical.]

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CHALLENGING LATE CAPITALISM by Harry R. Targ

Read Challenging Late Capitalism by Harry R. Targ.