REAFFIRMING THE PROGRESSIVE PROJECT IN 2025

 Harry Targ

These are indeed hard times for the vast majority of humankind. And the times are troubling for a number of reasons.

First, communities, nations, and the planet face the possibility of extinction of all life forms. Warning signs are seen everywhere: drought, fires, heat, cold, and the prospect of large swaths of land being flooded by global warming. And as has been the case for hundreds of years, the greatest threats and immediate suffering is impacting particularly on the peoples and lands of the Global South.

Second, despite years of wise counsel, mass movements, campaigns, and demands, the danger of nuclear war continues. Indeed, many experts and peace activists believe the danger of nuclear war is as serious now as at any time since 1945. Ironically, leaders of the G7 countries who met in Hiroshima in 2023 continued discussing how to further fuel the war in Ukraine.

Third, along with these two life-threatening issues, every country and people have experienced poverty, inequality, anomic violence, and weakening educational and health care institutions, Pundits from the Global North report on food, health care, and educational deserts. But because a small number of conglomerates control more and more of what we know, what might be called media deserts reduce the possibility of people having knowledge about the crises facing them, their communities, and the planet. The metaphor of the “desert” speaks to the scarcity of peoples’ access to information about the viability of human life.

Fourth, and to some extent “the good news,” masses of people are rising up angry within the United States and around the world. Workers, students, people of color, women, and other oppressed groups are making their voices heard. And in some places movements have been impactful. In the United States elections have mattered: some for good, others for evil. And, in general, if the planet survives, so-called minorities will be majorities by 2050 (the rightwing fears this referring to what it calls “replacement theory”).

Fifth, one manifestation of people rising up angry is a new emerging sensibility and organizations coming from “the Global South.” The Global South, an imprecise construct, consists of all those peoples, territories, and nations that have been victimized by capitalism for hundreds of years. Today leaders of governments of various ideologies from the Global South have organized around trading zones, dedollarization and new military security arrangements, and the construction of new international organizations. They have revitalized demands for a New International Economic Order and a New World Information Order.

And,  sixth, as we read, write, and march a whole people in Gaza is being exterminated. And to heighten the frustration, those who criticize Israel's violence and genocide in the Middle East are dismissed (and repressed) for being "antisemitic."

But seventh, while people are rising up angry all across the globe (and in  the belly of the beast the United States), they are doing so in an array of competing organizations characterized by a multiplicity of ideologies, issue priorities, and even multiple interpretations of the historical past and the present. As so often happens, many of these organizations claim that they are prepared to lead to a new world order. Organizational interest and individual egos get in the way of the broader project; that is saving humanity.

And so all of this is part of the context of “Left” organizing in the United States today. It leads to raising again questions of our history, tactics and strategy, elections, street heat, and education.

Therefore, a number of issues of strategy, tactics, and thought need to be reexamined.

 First, from the pre-civil war period until today approximately 20-25 percent of Americans have held and hold reactionary and white supremacist perspectives. Recent data suggests that some 45 percent of voters identify as Democrats, a few percentage points less Republicans, and about ten percent independents. Those who identify as independents have been less likely to vote. While reports of political surveys vary, the point is that the electorate and those who hold political views are varied and contradictory. And we should always keep in mind that the corporate media communicates, portrays, and sometimes exaggerates violence as the norm.

Second, much research suggests that there does exist a “politics of resentment” across the country, a resentment of alienation, powerlessness, and recognition that wealth and power are grotesquely unequal in its distribution. Often this resentment leads people to find solace in demagogues or more often to choose to not participate in what they regard as an unfair system.

The politics of resentment in this country led the Roosevelt Administration and the Democratic Party to begin to address real sources of economic pain and suffering in the 1930s. The Democratic party of the New Deal, The Fair Deal, and the Great Society was built around addressing some of the economic and political needs of the people. And as a result, on the national level, the Democratic Party became the majority party.

But in the 1970s, the Democratic Party tilted toward neoliberalism, primarily policies of austerity and deregulation of the corporate sector, a neoliberalism that was fully institutionalized in the 1980s Reagan Revolution. And it is important to note that the Reagan Revolution was sanctified by the Clinton/centrist wing of the Democratic Party which has become the dominant faction of that party ever since.

In short, there has been an inextricable connection between the rightwing thrust of national and state politics in the United States and the shift of the Democratic Party away from the New Deal tradition. For today and tomorrow, demanding a return to the reforms of the New Deal/Great Society period provides the only way to defeat the Right.

Labeling extremists as fascists, ridiculing Trump and MAGA, and rewriting narratives of US history will not by itself defeat reaction. Support of a progressive agenda is a necessary feature of reversing our present. And those progressives in the Democratic Party, in the labor movement, and among the sectors of the Left must demand that their candidates uncompromisingly stand for economic and social justice. For sure, there exist vital and popular movements around healthcare for all, women’s rights, the right to form unions, climate change, increased voting rights, support for public institutions such as schools, libraries, and transportation systems, immigration reform, and underlying each an end to the long, painful, and immoral history of racism in the United States.

Finally, and this is critical, a careful review of twentieth century US history shows that domestic and foreign policies are connected. In critical periods, US foreign policies have been used to crush progressive politics at home. As historians such as Joyce and Gabriel Kolko, William Appleman Williams, Gar Alperovitz and others have shown there was no Soviet threat to US national security when President Truman warned of the “international communist threat”  in his famous Truman Doctrine speech of March, 1947. But there was a threat at home. That threat was a strong, militant labor movement that sought co-equal input in the making of public policy.

In addition, from 1947 until 1991 the “communist threat” was the device used by policymakers to weaken or destroy a progressive and pro-labor agenda at home, and with decolonization around the world from the 1950s through the 1970s, socialist militancy all around the Global South.

Most importantly United States foreign policy became the rationale for trillions of dollars being spent on the military, creating images of diabolical enemies in education and popular culture, and normalizing the idea of war.

All this suggests that a progressive agenda in the years ahead requires:

1.A systematic progressive economic and political program that prioritizes the fulfillment of human needs.

2.A unified political movement that organizes around this program or at least building an alliance of Left groups that share this common vision even as they work on particular issues.

3.A grassroots organizing strategy that in word and deed does not prematurely identify critics with pejorative labels. Certain sectors of the population already embrace a progressive agenda, others are not yet decided, and a smaller percentage have embraced rightwing fascism. The task of the left should include mobilizing those who agree, convincing the unconvinced, and finally respectfully seeking to change the minds and actions of the minority who are reactionary (including those who believe only violence will protect them).

4.A progressive movement that reaches out to, participates with, and learns from the literally millions of people that are rising up all across the globe. At this stage in human history the campaigns of people of color and various nationalities in the Global South matter. And these movements parallel those of the poor and oppressed in the United States as well.

https://www.youtube.com/watch?v=OkMgqg_wFuM&t=5s

5.A movement that includes a vigorous anti-genocidal campaign, such as the extermination of the Palestinian people, war against Venezuelans, economic starvation blockades against Cuba and dozens of other countries, and supports calls from the Global South for boycotts, divestments, and sanctions (BDS).

6.Finally prioritizing in this progressive project an anti-militarist, anti-war agenda. It is clear that the “permanent war economy” constructed after World War II robbed the world’s citizens of resources and hopes for a better future. A just world is a disarmed world, a world of peace.

THE WORLD TODAY: EXPLORING WHAT WE KNOW (reposts)

 Harry Targ

Reality and Appearance

…the most important contradiction of all [is] that between reality and appearance in the world in which we live (David Harvey, Seventeen Contradictions and the End of Capitalism, Oxford University Press, 2014, 6).

In David Harvey’s opening chapter “On Contradiction,” the author refers to Karl Marx’s discussion of narratives about life that are distortions of reality. He quotes Marx: “If everything were as it appeared on the surface there would be no need for science.” He interprets Marx’s admonitions as requiring us to “get behind the surface appearances if we are to act coherently in the world.” (Harvey, 6)

How the world is framed; Spokespersons from the Hegemponic Power and the Global South

(The essay below was originally written in 2022 just after President Gustavo Petro spoke at the United Nations for the first time In 2023 he spoke again. He later was interviewed by Amy Goodman and elaborated on the perspective of the Global South about peace, justice, and the threat to human survival. https://youtu.be/6-6Ni7jbi3U?si=CdPsWUWWOTFFUsDw) 

After his recent speeches in September, 2025 at the United Nations and his appearance at a rally for Palestine, the United States revoked his visa. https://www.bbc.com/news/articles/cz9jv8kne7no

The peace and justice movements in the US (and elsewhere) must connect our struggles against fascism at home with imperialism worldwide and link our visions with those in the Global South who have engaged in struggles against imperialism for years and years (close the bases, stop the bombings, end the genocide against Gaza, end the Cuban blockade, stop the aggression against Venezuela, end deportations etc. etc.). And we must show how these campaigns are inextricably connected to huge military budgets, inadequate healthcare and education, climate disasters, racism, and patriarchy. This is tough stuff but necessary.

 

Insights from Social Science

A long time ago the eminent political scientist Murray Edelman wrote a book entitled The Symbolic Uses of Politics. In it he postulated that most people experience the political world not through concrete reality but through emotional symbols. For example, the classic way in which people relate to their political institutions is through the flag of their nation. Americans viewing the flag see images of men in combat fighting for freedom or men and women standing in line waiting to vote for their preferred political candidates. A colorful cloth with stars and stripes gets transformed in our consciousness into a rich, glamorized history even when the emotive images are in direct contradiction with people’s lives.

In addition, Edelman suggests the ways in which the emotional symbols get embedded and reinforced in the consciousness of peoples by borrowing from anthropological writings on myth and ritual. Myths are networks of emotional symbols that collectively tell a story that explains “reality.” Rituals reinforce in behavior the mythology of public life. We need only reflect on the pledge to the flag that opens elementary and secondary school class sessions in rich and poor communities alike or regular meetings of AFL-CIO labor councils.

Edelman pointed out that emotional symbols (he called them “condensational”) provide the primary way people connect with the world beyond immediate experience. The extraordinary complexity of the modern world is reduced to a series of powerful symbols such as the threats of “international communism” or “terrorism.”

Media analyst Todd Gitlin, wrote about “media frames;” that is the ways in which media construct the symbols and myths that shape information about the world. Print media shapes what we read, who are regarded as authoritative spokespersons, and what visual images shape our thinking about countries, issues such as war and peace, trade, investment, and the global climate. Television emphasizes visual images rather than words. Whatever the media form, points of view are embedded in the words and images communicated.

Writers such as Noam Chomsky, Michael Parenti, and Robert McChesney accept implicitly Edelman’s counsel that people experience the world indirectly and usually in emotional form. They also assume, as does Gitlin, that what we read, see, and hear about the world is framed for us. They go further to suggest that what Marx called the “false conceptions about ourselves” in symbols, myths, rituals, and frames are usually the product of ruling class interests.

How the Washington Post Sees the World

Charles Lane, “Migration’s ‘Root Cause” is Latin American Socialist Dictatorship, Washington Post, September 21, 2022 wrote  about the migration this year of 200,000 Cubans from the island. He also pointed out that such migrations over the years have involved thousands of fleeing Venezuelans: “The exodus is thus a tremendous compliment to the United States and other democratic capitalist countries. We should appreciate it.”

For Lane, the “root cause” of such migrations, of course, is communist dictatorship, a pattern of people fleeing their home countries because of dictatorship and failed economies.  Lane may have been aware of the declassified State Department document, The Decline and Fall of Castro,” quoted in a speech by Senator Patrick Leahy, February 7, 2022 that US policy’s “purpose was “denying money and supplies to Cuba, to decrease monetary and real wages, to bring about hunger, desperation, and the overthrow of [the] government.”  Cuba became the model for applying economic sanctions against governments who the US tried to bring down.

Today US sanctions have been levied against 39 countries. And in most cases, while citizens of these countries suffer, most remained committed to their governments and/or reject United States intervention. And Cuba, despite Lane’s dismissal of Cuba as a dictatorship, has remained a beacon of hope, a model of economic and political development for the global south. Health care is free, Education is free. Cubans in their communities discuss and debate issues and vote on key constitutional changes. Most recently this is illustrated by the national vote on a proposed new Family Code to give legitimacy and rights to all kinds of families and children. And paradoxically virtually every country in the world (except for the US and Israel) condemns the US economic blockade.

And in another editorial statement on the Chinese “challenge” to the United States the author writes: “In just over 40 years, the People’s Republic of China has arisen from the political chaos and poverty of the Mao Zedong era to become a powerhouse on the world stage. Its unmistakable clout is intensifying its rivalry with the United States over which country will dominate the global order and, crucially, which system will stand as the world’s political and economic model: the authoritarianism and state capitalism of China, or the liberal democracy and market-oriented economy of the United States.”  Thus, the media frame is global competition between authoritarianism and “state capitalism” versus markets and democracy (Dexter Roberts, “At Stake in the U.S.-China rivalry: The Shape of the Global Political Order,” Washington Post, September, 22, 2022).

And the Washington Post and other corporate media usually reflect a common agenda. For example, from a Washington Post editorial, May 21, 2016:

“HARDLY A day goes by without evidence that the liberal international order of the past seven decades is being eroded. China and Russia are attempting to fashion a world in their own illiberal image…This poses an enormous trial for the next U.S. president. We say trial because no matter who takes the Oval Office, it will demand courage and difficult decisions to save the liberal international order. As a new report from the Center for a New American Security points out, this order is worth saving…”

But How Others See the United States: The Powerful Voice of the New President of Colombia Gustavo Petro

Recently elected president of Colombia Gustavo Petro made a powerful presentation at the opening of the United Nations General Assembly on the plunder of the Global South by the Global North, a portrait markedly different from the view of the “liberal international order” repeated over and over again by the corporate media and foreign policy spokespersons of the United States.  Petro’s major points concluded the following:

THE WORLD IS DIVERSE IN ITS LANDS, LIVING THINGS, AND PEOPLE

“I come from one of the three most beautiful countries on Earth.

There is an explosion of life there. Thousands of multicolored species in the seas, in the skies, in the lands…I come from the land of yellow butterflies and magic. There in the mountains and valleys of all greens, not only do the abundant waters flow down, but also the torrents of blood. I come from a land of bloody beauty.”

BUT THE WORLD ALSO IS A VIOLENT PLACE

“The jungle that tries to save us, is at the same time, destroyed. To destroy the coca plant, they spray poisons, glyphosate in mass that runs through the waters, they arrest its growers and imprison them. For destroying or possessing the coca leaf, one million Latin Americans are killed and two million Afro-Americans are imprisoned in North America. Destroy the plant that kills, they shout from the North, but the plant is but one more of the millions that perish when they unleash the fire on the jungle. Destroying the jungle, the Amazon, has become the slogan followed by States and businessmen. The cry of scientists baptizing the rainforest as one of the great climatic pillars is unimportant.”

AND THE CAUSE OF THE VIOLENCE? THE GREED OF THE GLOBAL NORTH

“For the world’s power relations, the jungle and its inhabitants are to blame for the plague that plagues them. The power relations are plagued by the addiction to money, to perpetuate themselves, to oil, to cocaine and to the hardest drugs to be able to anesthetize themselves more. Nothing is more hypocritical than the discourse to save the rainforest. The jungle is burning, gentlemen, while you make war and play with it. The rainforest, the climatic pillar of the world, disappears with all its life.”

 

AND THE VICTIMS? LAND AND PEOPLE

"Coca and the peasants who grow it, because they have nothing else to grow, are demonized. You are only interested in my country to spray poisons on our jungles, to take our men to jail and put our women in exclusion. You are not interested in the education of the child, but in killing its jungle and extracting coal and oil from its entrails. The sponge that absorbs the poison is useless, they prefer to throw more poisons into the atmosphere.”

AND THE PURSUIT OF POWER IS TO MAKE UP FOR THE EMPTINESS OF CONSUMER SOCIETY

“These are the things of world power, things of injustice, things of irrationality, because world power has become irrational. They see in the exuberance of the jungle, in its vitality, the lustful, the sinful; the guilty origin of the sadness of their societies, imbued with the unlimited compulsion to have and to consume. How to hide the loneliness of the heart, its dryness in the midst of societies without affection, competitive to the point of imprisoning the soul in solitude, if not by blaming the plant, the man who cultivates it, the libertarian secrets of the jungle.

According to the irrational power of the world, it is not the fault of the market that cuts back on existence, it is the fault of the jungle and those who inhabit it. The bank accounts have become unlimited, the money saved by the most powerful of the earth will not even be able to be spent in the time of the centuries.”

THE CULPRIT? MONEY AND UNBRIDLED CONSUMPTION

“The culprit is their society educated in endless consumption, in the stupid confusion between consumption and happiness that allows the pockets of power to fill with money. The culprit of drug addiction is not the jungle, it is the irrationality of your world power. Try to give some reason to your power. Turn on the lights of the century again. The war on drugs has lasted 40 years, if we do not correct the course and it continues for another 40 years, the United States will see 2,800,000 young people die of overdose from fentanyl, which is not produced in our Latin America. It will see millions of Afro-Americans imprisoned in its private jails.

The Afro-prisoner will become a business of prison companies, a million more Latin Americans will die murdered, our waters and our green fields will be filled with blood, the dream of democracy will die in my America as well as in Anglo-Saxon America.”.

THE EXCUSE FOR DESPOILING NATURE AND MAKING PERSONS EXPENDABLE

“They invaded in the name of oil and gas. They discovered in the 21st century the worst of their addictions: addiction to money and oil. Wars have served them as an excuse not to act against the climate crisis. Wars have shown them how dependent they are on what will kill the human species.

If you observe that the peoples are filling up with hunger and thirst and migrating by the millions towards the north, towards where the water is; then you enclose them, build walls, deploy machine guns, shoot at them. You expel them as if they were not human beings, you reproduce five times the mentality of those who politically created the gas chambers and the concentration camps, you reproduce on a planetary scale 1933.”

LATIN AMERICA (AND THE WORLD) MUST UNITE AGAINST THIS SYSTEM OF GLOBAL ECONOMIC AND MILITARY POWER

“If you do not have the capacity to finance the fund for the revitalization of the forests, if it weighs more to allocate money to weapons than to life, then reduce the foreign debt to free our own budgetary spaces and with them, carry out the task of saving humanity and life on the planet. We can do it if you don’t want to. Just exchange debt for life, for nature. I propose, and I call upon Latin America to do so, to dialogue in order to end the war. Do not pressure us to align ourselves in the fields of war.

It is time for PEACE.

Let the Slavic peoples talk to each other, let the peoples of the world talk to each other. War is only a trap that brings the end of time closer in the great orgy of irrationality.

What Does All This Mean for Peace and Justice Activists

There are lessons to be learned by analyzing significant narratives of the contemporary world order. First, narratives are inextricably connected to the position from which the narrative comes. Is the narrative one disseminated by spokespersons of the wealthiest country in the world or from a spokesperson from a poor and marginalized country, for example? Second, narratives often reflect the interests of the powerful, economically, politically, and militarily or the interests of most nations and peoples. Third, these narratives have consequences. They justify policies that may or may not be in the interests of humanity. They may justify violence, plunder of resources, the exploitation of workers or they may envision a future of greater equality and the satisfaction of human needs. Finally, as Edelman, Gitlin, Chomsky and Herman, and others suggest our understanding of the world is often controlled and manipulated by those in power. Today the dominant symbols, myths, and media frames from the Global North must be challenged

 

 

Trump Makes “War” on Everyone

 

                            Code Pink

A Washington Post editorial correctly asserted that the old name, The Department of War, more accurately describes what the agency of the US government does than the cold war euphemism, the Department of Defense, a renaming in 1947. The editorial points out that our use of words becomes embedded in our collective consciousness such that we begin to incorporate ideology in our thinking.

https://www.washingtonpost.com/opinions/2025/09/05/war-department-defense-trump-rebrand/

However, President Trump’s dicta to rename the Department of Defense to the Department of War has a deeper meaning as well. The same week he unilaterally renamed the instrumentality of US imperialism to clearly call it “war,” he ordered an attack on a Venezuelan "ship", killing those on board, claiming with no evidence that the vessel was shipping drugs to the United States. This attack was supported by the “Defense Department’s” placing of other ships in the Caribbean and implicit military threats against the government of Venezuela. And, of course, the United States has been arming and funding “war” in the Middle East. And we know that in the name of “defense” the United States has placed some 900 bases around the world and has authorized almost a trillion dollars for more “defense,” or more accurately “war,” in the future.

But along with peace movement reminders of the escalating US war-making capacity, and naming it as such, attention must also be addressed to war-making at home. Agents of the US government, along with the FBI, such as ICE and the National Guard, have begun to make war on the American people. ICE agents and soldiers have occupied and attacked communities within the United States such as in Los Angeles, and as we reflect, threaten to send military troops to Chicago, Baltimore, New Orleans and elsewhere. Most of the war-makers are being sent to locations in which majorities of voters are Democrats, and the mayor of these cities are African American.

In short, the United States government is making war on targets outside the continental United States and against people within the United States.

If ever in US history there is a need for the forces of peace and justice to unite it is now. The renaming of the Department of Defense, as the Post admits, is a frank admission of what the project and vision of the Trump administration is, to make war on people everywhere.

And we in peace and justice movements to the contrary should remember Che Guevara’s humanistic alternative perspective:

 

 

at September 06, 2025