Thursday, April 2, 2020

DEPENDENCY AND RESISTANCE: OPPOSE US BLOCKADES, COVERT OPERATIONS, AND MILITARISM IN LATIN AMERICA

Harry Targ


Theorists and revolutionaries from the Global South found Lenin’s theory of imperialism to be a compelling explanation of the historical development of capitalism as a world system and its connections to war, violence, colonialism, and neo-colonialism. However, they argued that Lenin’s narrative was incomplete in its description of imperialism’s impact on the countries and peoples of the Global South. Several revolutionary writers and activists from the Global South added a “bottom up” narrative about imperialism. Theorists such as Andre Gunter Frank, Samir Amin, Frantz Fanon, Walter Rodney, Fernando Cardoso, Theotonio Dos Santos, and Jose Carlos Mariategui added an understanding of “dependency” to the discussion of imperialism.


Dependency theorists suggested that the imperialist stage of capitalism was not enforced in the Global South only at the point of a gun. Dependency required the institutionalization of class structures in the Global South. Ruling classes in the Global South, local owners of factories, fields, and natural resources, and their armies, collaborated with the ruling classes of the global centers of power in the Global North. In fact, the imperial system required collaboration between ruling classes in the global centers with ruling classes in the periphery of the international system. And ultimately, imperialism, the highest stage of capitalism, was a political and economic system in which the ruling classes in the centers of power worked in collaboration with the ruling classes in the Global South to exploit and repress the vast majority of human beings in the world.


Dependency theory, therefore, added insights to the Leninist analysis. First, the imperial system required collaboration from the rich and powerful classes in the centers of global power, the Global North, developing and recruiting the rich and powerful classes in the countries of the Global South. It also meant that there was a need to understand that the imperial system required smooth flows of profits from the Global South to the Global North. Therefore, there was a mutuality of interests among ruling classes everywhere. The addition of dependency theory also argued that people in the periphery, workers and peasants in poor countries, had objective interests not only opposed to the imperial countries from the north but to the interests of their own national ruling classes. And, if this imperial system exploited workers in the centers of power and also in the peripheral areas of the world, then there ultimately was a commonality of interests in the poor, oppressed, and exploited all across the face of the globe.


Relevance for the Twenty-First Century

Although the world of the twenty-first century is different from that of the twentieth century, commonalities exist. These include the expansion of finance capital, rising resistance to it everywhere, and conflicts in the Global North and the Global South between powerful ruling classes and masses of people seeking democracy and economic well-being. In the recent past, the resurgence of protest by workers, students, farmers and peasants, the popular classes, has been reflected in mass movements against neoliberal globalization and international financial institutions. These include Arab Spring, the Fight for Fifteen, and a number of campaigns that challenge racism, sexism, joblessness, the destruction of the environment, land grabs, and removal of indigenous peoples from their land.


In Latin America, movements emerged that have been labeled “the Pink Tide” or the “Bolivarian Revolution.” These are movements driven by struggles between the Global North and the Global South and class struggles within countries of the Global South. Workers and peasants from the Global South have been motivated to create, albeit within powerful historical constraints, alternative economic and political institutions in their own countries. The awakening of the masses of people in the Global South constitute one of the  two main threats to Imperialism, the Highest Stage of Capitalism. The first threat is the movements that are struggling to break the link between their own ruling classes and those of the North. That includes working with leaders who are standing up against the imperial system (leaders such as in Venezuela, until the coup in Bolivia, and, of course Cuba). The other threat to Imperialism, the Highest Stage of Capitalism, is, as Lenin observed in 1916, war between imperial powers.

In sum, as activists mobilize to oppose US war against the peoples of Latin America, the Middle East, Africa, and Asia, it is critical to be aware of the imperial system of finance capital, class systems in the Global North and Global South, and to realize that solidarity involves understanding the common material interests of popular classes in both the Global North and South. In 2020, solidarity includes opposing United States militarism in Latin America, economic blockades against peoples seeking their own liberation, and covert operations to support current and former ruling classes in their countries that collaborate with imperialism.


Concretely, this means supporting the Bolivarian Revolution in Venezuela and throughout the Western Hemisphere, protests in Haiti, and, of course, the Cuban Revolution.





The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Read Challenging Late Capitalism by Harry R. Targ.