Reposted

03 January 2011

Harry Targ : Words Still Matter

Dwight D. Eisenhower. Photo by George Skadding / Time & Life Pictures / Getty Images.
Words still matter:
Speeches that speak to our times

By Harry Targ / The Rag Blog / January 3, 2011

This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence -- economic, political, even spiritual -- is felt in every city, every State house, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military/industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.

We must never let the weight of this combination endanger our liberties or democratic processes...

Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research... a government contract becomes virtually a substitute for intellectual curiosity...

The prospect of domination of the nation’s scholars by Federal employment, project allocations, and the power of money is ever present and is gravely to be regarded.

Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific/technological elite.

-- Dwight D. Eisenhower, January 17, 1961

Words still matter

We have become so drugged by politicians that we often fail to reflect on the power of their words. Seeing books on library shelves with titles like “Speeches of Great Americans” culls up in our minds Readers Digest, the History Channel, Sunday morning sermons, and all the crap that passes for political discourse in the 21st century. Even profound speeches, and the lives of profound political actors, are transformed, debased and normalized, such that the power of words or deeds becomes acceptable to ruling classes and even made to have commercial value.

Every once in a while though a politician or activist says something that is rich with theoretical insight and inspiration and begs for action. The power of the words cannot be demeaned, delegitimized, or made palatable to all. And, it behooves progressives to revisit those words and use them for practical political work.


The Military/Industrial Complex

When President Eisenhower gave his final address to the nation on January 17, 1961, 50 years ago, he warned of “the acquisition of unwarranted influence” of a military/industrial complex. He originally included the word “academic” but later eliminated it, probably for reasons of length. He was alerting Americans to the breadth and scope of military power over the world and American society.

The President’s words constituted a shocking challenge to the soon-to-be Kennedy era defense intellectuals who criticized the outgoing president’s reluctance to spend even more than the $40 billion he invested on the military. Even his direct orders to subordinates to overthrow Guatemala’s President Jacob Arbenz and Iran’s Prime Minister Mohammed Mossadegh and his declaration of the Middle East as a free-world sanctuary was not enough for the 1960s theorists and practitioners of “modernization,” “development,” and “democracy.”

Although Eisenhower warned us of the impacts of the military/industrial complex, he could not foresee the magnitude of the controls on America’s public life that soon resulted.

First, he only dimly saw the changes that would occur in the techniques of empire. CIA money ensured election outcomes in other countries. American intelligence and military forces engineered brutal military coups. Military advisors revamped armies and repressive police forces in countries threatened by revolutionary change. The United States used “low intensity conflict” to train anti-government reactionaries.

And then to mollify domestic critics, the U.S. initiated the privatization and outsourcing of the military as an adjunct to the over 700 U.S. military bases in more than 40 countries. Most recently, high tech weapons, unmanned aerial vehicles, are used to kill people without endangering U.S. soldiers. Technological advances and the globalization of U.S. violence continue.

Eisenhower was inalterably opposed to the militarization of the U.S. economy. While he was willing to allot $40 billion in 1950s currency, he resisted the demands from Beltway liberals and defense contractors to double military spending. By the 1960s, half of the federal budget began to go to the military and one in 10 workers derived wages from defense contracts. And that continues, but with less public criticism.

Finally, Eisenhower spoke to the militarization of American culture. The university became a research arm of the complex. Students were taught about the virtues of military “readiness,” “the communist threat,” the problem of “human nature” and perpetual war, and, more recently, the endless danger of “terrorism.”

Virtually every large corporation, producing such products as toothpaste, toys, breakfast cereal, medications, automobiles, electronics, or energy, is steeped in military contracts. The public airwaves, the internet, movies, and sports are laced with war, violence, killing, and competition. As Eisenhower put it: “Our toil, resources, and livelihood are all involved: so is the very structure of our society.”

Dr. Martin Luther King, Jr. Image from Dr. Martin Luther King.net.

Somehow this madness must cease. We must stop now. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken

-- Dr. Martin Luther King, Jr., April 4, 1967

Making war overseas and advancing hunger at home

In April, 1967 Dr. Martin Luther King spoke at Riverside Church in New York City and made it crystal clear that wars elsewhere not only kill the designated enemies, but impoverish poor working people at home. Dr. King made a critical contribution to the discussion of the link between war and foreign policy and people’s lives. Killing in other lands is an immoral abomination. While that needs to be critically understood, the unequal distribution of wealth and income within the United States is stark and is intimately connected to foreign adventures. And, in fact, the more resources that are allocated for killing others, the less there are to serve the needs of those at home.

President Lyndon Johnson, who increased the U.S. troop commitment from 16,000 in 1963 to 540,000 in 1968 and who launched daily bombing of targets in North and South Vietnam in 1965 that went unabated until 1968 tried to create a “war” on poverty at home. Dr. King knew that this country could not do both: that there was an inverse relationship between war-making and domestic prosperity. As he put it: “I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam.”

And as the years unfolded and the United States shifted from a military draft to a volunteer army, there was an increase in the percentage of those who could not find jobs and earn a decent income and became the foot soldiers for future wars.

Jimmy Carter. Image from Wikimedia Commons.

In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.

What you see too often in Washington and elsewhere around the country is a system of government that seems incapable of action. You see a Congress twisted and pulled in every direction by hundreds of well-financed and powerful special interests. You see every extreme position defended to the last vote, almost to the last breath by one unyielding group or another. You often see a balanced and a fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan without support and without friends.

-- Jimmy Carter, July 15, 1979


Corporate/financial elites and the creation of self-indulgence

Perhaps the least known of the prophetic speeches cited here is the one presented on television in July, 1979 by President Jimmy Carter. He was called to speak about the growing energy crisis, dramatic increases in the price of oil, growing dependency on foreign oil, concentrated economic power in Washington, and the celebration of a culture of self-indulgence, consumerism, materialism, and competition.

While this speech did not address foreign and military policy as directly as the other two, it warned the American people about the dangers of war, foreign dependency on oil, and an international system driven by oil giants and oil-rich countries. He linked these to a domestic culture that defined its success on the basis of how much it could consume.

President Carter challenged the basic precept of the corporate culture that evolved out of industrial and monopoly capitalism in the twentieth century; its basic paucity of meaning and purpose. “But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.”


What can we learn from these famous speeches?

We should bring to our political work the idea that words still matter. In addition, we must reflect upon the possibility that mainstream politicians, presidents for example, may say things that should and could be appropriated to build a progressive agenda. And, perhaps more difficult, we need to cut through the propaganda which often leads political figures to be lionized and thus transformed into everyday icons.

Dr. King was a radical, against racism, sexism, and classism. He opposed war. He saw the vital interconnections between massive governmental waste and human suffering. And he saw that the direction U.S. society was heading in was pure “madness.”

Substantively, we should revisit these speeches to raise again our opposition to war and empire and military spending. We need to stand with our brothers and sisters who are demanding jobs and justice. And we must stand with those, whether secular or religious, who argue against a self-indulgent, consumption-based and competitive society.

[Harry Targ is a professor of political science at Purdue University who lives in West Lafayette, Indiana. He blogs at Diary of a Heartland Radical.]

The Rag Blog

IMPACTS OF THE PRIVATIZATION OF PUBLIC EDUCATION

Harry Targ

The political economy of public sector failure is wholly ignored when schools are declared failing and threatened with closure. Further, parents, guardians, community members, educators, and youth are systematically excluded from decisions to close schools and plans to redesign their replacements. The cover story about saving communities from educational crisis grows a bit suspect when the very communities presumably being saved are kept out of the process--and their children are often denied admission to the replacement schools. (Michael Fabricant and Michelle Fine, Charter Schools and the Corporate Makeover of Public Education, Teachers College, Columbia University, 2012, p. 98. These comments were made about New York but are relevant almost everywhere. ht).

In a prior essay, I discussed the connections between the neoliberal agenda characteristic of the changing political economy since the 1980s, the move toward privatization of public institutions, and the threat to public schools. www.heartlandradical.blogspot.com/2015/11/neoliberalism-privatization-and-crisis.html

In this essay I discuss some impacts of these policy changes in the United States and proposals for mobilizing for policy change in Indiana. 

First, the shift of scarce state budget funds from public to charter schools has meant a significant decline in resources to maintain and improve public schools. If funds for new charter schools and increased money for vouchers are transferred from adequately performing public schools to under-performing charter or religious schools the changes in educational policy would lead to a decline in the quality of education provided to all students. For example, in the 2014-2015 Indiana budget, $115 million was diverted by the state legislature from public education to the growing voucher program.

Therefore, as money is withdrawn from K-12 public education the traditional schools have reduced resources with which to do their job. This leads to declining performance. Then privatization advocates call for further reduction as well as school closings, rather than increasing resource allocation to public schools. 

Second, a high percentage of school closings occur in poor and Black communities. These closings create what the Journey for Justice Alliance calls “education deserts.” Parents have to find adequate, affordable schools elsewhere in the cities in which they live. Oftentimes charter schools refuse to admit particular students because of biased estimates of their probability of success, disabilities they may have, insufficient English language proficiency or other reasons. “Charter schools use a variety of selective admissions techniques, such as targeted marketing strategies, burdensome application processes, imposing academic prerequisites, and the active discouragement of less-desirable candidates.” (Journey for Justice Alliance, Death By a Thousand Cuts, May, 2014, pp.11-12). In some cases parents cannot find adequate schools for their children anywhere near their community. 

The closing of schools, the struggle for admission to new schools, the increased class sizes of new schools, the adjustment to a new school culture, along with the inexperience of new teachers, all impact in negative ways on the educational experience of children. Education writer, Scott Elliott reported that of the 18 charter schools operating in Indianapolis in 2015, half of them had test scores in 2014 that registered a “fail” in state examination of their children. The failing charter schools served children from poorer backgrounds and/or were children with special needs such as language training. Several of these failing charter schools had been operating for several years and some had been part of national charter networks.

The Center for Tax and Budget Accountability summed up studies of the impacts of voucher programs on educational performance: ‘None of the independent studies performed of the most lauded and long standing voucher programs extant in the U.S.--Milwaukee, Wisconsin; Cleveland, Ohio, and Washington, D.C.--found any statistical evidence that children who utilized vouchers performed better than children who did not and remained in public schools.”

Third, as parent and student protests in Chicago, in various cities and towns in Indiana, and elsewhere suggest, there is an inverse relationship between the spread of charter schools and voucher systems and citizen input into educational policy-making. Historically, while many parents chose not to participate in school board decision- making, the prerogative existed for parents, and even students, to provide input into educational policy. It was assumed that members of communities had the right and the responsibility to communicate their concerns to school administrators, elected school boards, and teachers. Most school districts have active parent organizations. 

The documentary Education Inc. demonstrated cases in which the frequency of public school board hearings was reduced and meetings were summarily adjourned to avoid debate on controversial issues. And legislatures, such as in Indiana, have prohibited state executive or legislative bodies from regulating the “curriculum content” of private schools that accept vouchers.

Fourth, the neoliberal design referred to in the prior essay is based upon the proposition that institutional and policy success is best measured by the profit accrued to the corporate bodies involved. In the field of education, neoliberal policies seek to shift accountability from the public to the private sector; from professional skills to market skills; and from participation by the professional and union organizations of teachers, parent groups, and engaged students to corporate executives of private corporations. The neoliberal design regards educational professionalism and training and teachers advocacy associations as impediments. 

Therefore the full force of state educational policy includes transferring status, respect, adequate remuneration from long time public school teachers to marginalized, under-trained new workers in charter schools. Also the charter school movement is avowedly an anti-teachers union movement. 

Documentaries on education such as Rise Above the Mark and Education Inc. illustrate that career teachers find demoralizing the repeated and dysfunctional testing of children, declining resources for their schools, and repeated public statements devaluing and demeaning teachers. Educational spokespersons in these films speak in the most glowing terms about the passion to teach, commitment to children, and talent of staffs under their leadership. School superintendents in these documentaries also speak about the contributions which teachers unions make to the enhancement of school performance.   

The sum total of the thirty year effort to transform the educational system under the guise of “reform” are the following: the tradition of public education is being destroyed; access to quality education is becoming more difficult and more unequal; transparency and parent input into policy making is becoming more difficult; and the attack on professionalism and teachers unions is making it more difficult to teach.

How to respond?

The November 14, 2015 essay and this one only begin to tell the story about the attacks on the educational process and quality education. Other issues need to be discussed including testing, evaluations based on dubious metrics, charging parents for text books, inequitable access to school supplies by district and by public versus private schools, inadequate funding, the development of curricula appropriate for a twenty-first century educational agenda, and the need to combat the “school to prison pipeline” that seems to undergird much of urban education. Responses to protect and enhance the quality of educational life for children require the following:

Creating an educational movement in the state of Indiana that says “enough is enough” to those advocates of so-called education “reform.” That means developing inside strategies that include running and electing legislators and executives who believe in public education. It means lobbying at the State House during the legislative season. It means launching litigation when politicians and educational privateers violate the Indiana constitution’s guarantee that all children have a right to a quality education.

The educational movement must also embrace an outside strategy, building a social movement. It should include education, agitation, and organization. Pamphlets, speakers, videos, and other public fora need to be organized all around the state. Educators and their supporters need to rally and protest so that the issue of quality education is discussed in communities and the media.

And organizationally, an educational movement should draw upon the militancy, passion, and expertise of educational organizations around the state that are already engaged in this work. Strengthening the movement for quality education is more about bringing existing groups together than creating new ones. That is the vision of Indiana Moral Mondays and the idea of “fusion politics.” Assemble those who share common values and a vision and build a mass movement such that as the old slogan says: “The People United Shall Never Be Defeated.” 

What Specific Policies and Programs to Support?

1.Increasing, not decreasing, federal, state, and local funding of public education.

2.Prioritizing the funding of traditionally under-funded schools in economically disadvantaged communities. Resources should include salaries to encourage experienced teachers to remain in disadvantaged communities. Funds should provide equal technologies, including libraries, computers, and other tools, for schools in lower income communities equal to those provided for wealthier communities. Resources should provide for language training, math education, and programs in the arts.

3.Policy-making bodies in all branches of government should be open and transparent so that parents, teachers, and students can observe and participate in decision-making.

4.In school districts where teachers choose to form unions or other professional associations these organizations should be recognized partners in the policy-making process.

5.Assessments of school performance should be determined by teachers, school administrators, and parents, not politicians or educational corporations. Teachers should not be forced to “teach to the tests.”

6.The goal of the educational process should be the full development of the potential of each and every student irrespective of race, gender, class or other forms of discrimination.

What to Make of the Elections--and What We Should Do Next (reposted)

Oftentimes bloggers and other pundits write stuff that if reexamined turns out to be ill-conceived and just plain wrong. However, looking at the essay below written after the 2014 election, I think it remains relevant to the struggles of 2016. Therefore I am reposting it. Harry Targ

What to make of the elections – and what we should do next

 

Progressives must engage in education, agitation, and organization around social and economic justice issues while fighting the politics of fear.

By Harry Targ | The Rag Blog | November 5, 2014

I am looking at exit poll data and, as in prior election seasons, more Democratic votes came from the young, women, African Americans, Latinos, voters with post-graduate degrees and educational levels at or below high school, and low income citizens. This national polling data comports with results from many individual Congressional and state races. These groups of voters (or comparable groups of non-voters) will stay the same or increase as a percentage of potential voters in 2016 and beyond.

This data speaks to the necessary expansion of electoral and “street heat” strategies that prioritize several issues. Progressives need to continue to combat racism and sexism in all its forms. This translates into reversing voter suppression laws and other tactics to stifle voting, renewing the Voting Rights Act, pursuing equal pay for equal work legislation, opening the doors for citizenship to all migrants to the United States.

In addition, support for an expanded economic populist agenda is central to any progressive historical change. Candidates for public office should be pressured to support living wage legislation at the national and state levels, expand on worker rights to form unions, a green jobs agenda, revising the Affordable Care Act into a single payer system, and federal legislation (paralleling the United Nations Declaration of Human Rights) guaranteeing every worker the right to a job.

A program of social and economic justice should be basic to every candidacy in 2016.

This program of social and economic justice should be basic to every candidacy at the federal and state levels in 2016. To advocate for such programs, movements inside and outside the electoral arena should spend the next two years engaging in education, agitation, and organization.

In addition to struggles over concrete policies, progressives should engage more vigorously in ideological struggle. In general, this means addressing racism as a central undercurrent in American political culture: research and education that documents the centrality of the racialization of the 2014 election would inform discussion in the weeks ahead.

Also, a centerpiece of American political history, paralleling and sometimes overlapping with racism, is the politics of fear. The sources of fear in the past have included racial and ethnic others, foreigners, and communists. This election season fear was generated by half-truths about terrorists, particularly from the Islamic State of Iraq and Syria (ISIS), an invasion of Central American children, and a mysterious contagious disease traveling from Africa to the United States.

The politics of fear must be challenged, not accommodated.

The politics of fear must be challenged, not accommodated, introducing a politics of reason. That is progressives should demand that candidates address real issues rationally, demonstrate arguments using data, and to the contrary avoid simplistic sound bites. The people who need to be motivated should be treated with respect, including assuming that they understand their self-interest and can be convinced by compelling arguments.

Finally, campaigns opposing big money in politics need to continue. This includes the only short-term challenge to big money that has any chance of electoral success; that is organizing masses of people. In addition to increasing the struggles to build multi-issue mass campaigns, progressives can avail themselves of a multitude of media projects: alternative radio and television, free distribution newspapers, blogs, websites, and Facebook networks, as well as organizing study circles on college campuses, in senior centers, community centers, and public libraries.

I feel this morning the way I felt the day after Ronald Reagan was elected president. While the Reagan presidency institutionalized a neoliberal economic agenda that has shaped the national and global economy ever since, we also witnessed in the subsequent years the largest rally in United States history against nuclear weapons, a vibrant Central America solidarity movement, an anti-NAFTA campaign that almost defeated the passage of the treaty in Congress, various huge mobilizations against wars in Afghanistan and Iraq, and the election of the first African-American president in United States history.

Joe Hill was correct when he urged his comrades, “don’t mourn, organize.”

Posted by Thorne Dreyer, The Rag Blog.

[Harry Targ is a professor of political science at Purdue University and is a member of the National Executive Committee of the Committees of Correspondence for Democracy and Socialism. He lives in West Lafayette, Indiana, and blogs at Diary of a Heartland Radical. ]

IN TIMES LIKE THESE (revised version)

By Harry Targ /The Rag Blog /original December 19, 2012

Thinking about 2015 and the year ahead, I remembered Arlo Guthrie’s poignant song and what I previously had written about it.

-- Arlo Guthrie, “In Times Like These.”
http://youtu.be/nk3Iqgv56Hk

In times like these when night surrounds me
And I am weary and my heart is worn
When the songs they’re singing don’t mean nothing
Just cheap refrains play on and on...

When leaders profit from deep divisions
When the tears of friends remain unsung
In times like these it’s good to remember
These times will go in times to come

I see the storm clouds rise above me
The sky is dark and the night has come
I walk alone along this highway
Where friends have gathered one by one

I know the storm will soon be over
The howling winds will cease to be
I walk with friends from every nation
On freedom’s highway in times like these.

All year (written in 2012) we have been celebrating the 100-year anniversary of the birth of Woody Guthrie. “This Land is Your Land” has become the new national anthem, particularly for the 98 per cent of the population, mostly the American working class.

Singers now sing the forbidden verses challenging the rights of private property and choruses of cheering people, young and old, black and white, straight and gay, join in. It is a song of struggle, pride, and recognition that this world belongs to everybody.

Although the song has inspired us all as we sing it, sometimes we forget that the trajectory toward progressive change is not smooth. Guthrie’s friend and voice of our times, Pete Seeger, reminds us that “it is darkest before the dawn.”

Perhaps the anthem of these times, after hundreds of domestic instances of violence from Columbine to Newtown, from Trayvon Martin to Jordan Davis, to the streets of Chicago, is most poignantly articulated by Arlo Guthrie. And it is an anthem that activists should sing as we struggle against bombings, drones, economic blockades, covert interventions, assassination lists, killer teams, police violence, wars on drugs, huge appropriations of human resources to kill, violent video games, war toys, endless television shows and films that portray and normalize killings, as well as the tragedies such as at Newtown (and New York, Ferguson, Chicago, Charleston, San Bernardino and on and on).

Major targets of violence and murder are educational institutions and particularly young people, Black and white, men and women, and gay and straight, often students. It is ironic that it is in these institutions and among young people in general that some of the most creative debates ensue around direct physical violence and structural violence, economic, sexual, and racial.

Therefore, in the midst of our deep sorrow, we remember Arlo Guthrie’s words. “In times like these,” despite the emotional energy and time spent achieving some electoral, labor and Occupy victories, we get weary and our “heart is worn.” While we see the “storm clouds rise above,” we should remember that “the storm will soon be over.” Why?  Because “I walk with friends from every nation, on freedom’s highway in times like these.”

[Harry Targ is a professor of political science at Purdue University who lives in West Lafayette, Indiana. He blogs at Diary of a Heartland Radical -- and that's also the name of his book from Changemaker Press which can be found at Lulu.com. Read more of Harry Targ's articles on The Rag Blog.]